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[245] It will be seen that here and in 249 MSS. are divided between πλησίον and “πλησίοι”, as in many passages between (“ἐν”）“αντίον” and “-ίοι”. It is impossible to choose between them; the doubt goes back to Alexandrian times. The same is the case with “παρ᾽ αἰδοίηις” and “παρὰ μνηστῆις” in 246 and 250.
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