Showing posts with label Puebloan people. Show all posts
Showing posts with label Puebloan people. Show all posts

August 13 - Honoring Margaret Tafoya

Posted on August 13, 2020

Margaret Tafoya has been honored with a National Heritage Fellowship, the U.S. government's highest honor in folk and traditional arts.

Born on this date in 1904 in Santa Clara Pueblo, New Mexico, Tafoya (whose Tewa name was "Corn Blossom") was a Native Pueblo Indian or Kha-Po Owingeh. She had to drop out of high school during the awful 1918 flu epidemic, but her most important teacher was probably her mother, who was an excellent potter. Tafoya learned from her mom, not only how to make pots by coiling long rolls of clay, and how to polish finished pots - but also how to get the clay from the land, how to knead the clay, what kind of fuel to use when firing pottery, and even where to sell her pottery. Her very first pot was sold to a dealer in Sant Fe, and she felt empowered to continue as a potter.

Although Tafoya had to do some work as a cook and waiting tables at a restaurant, she soon was able to support her growing family by trading pottery for clothing or other necessities. Then she started selling pottery to tourists in Santa Fe and Taos - and THEN she started selling pottery to other Pueblo Indians. 

By the 1960s, Tafoya's pottery had become famous.




Oh, and, by the way, when I mentioned that Tafoya had a "growing family" - she and her husband had and raised 13 kids!! She lived to be 96 years old, and at the time of her death she had 30 grandchildren, 45 great-grandchildren and 11 great-great-grandchildren! WOW!

Another by the way: many of Tafoya's descendants are carrying on the family traditions of pottery making. Most of them do not have the last name Tafoya, but instead are named Youngblood, Roller, Ebelacker, or Whitegeese.

Margaret Tafoya's work currently sells for thousands of dollars per piece.




Also on this date:





































Anniversary of an acrobat being crowned King of Albania?






Anniversary of the Aztec Empire being conquered by Spaniards













(August 13 - 14, 2020 - if held!)

April 4- Happy Birthday, Mary Colter

Posted on April 4, 2019

In the 1800s and early 1900s, men dominated the art and science of architecture. Like...super dominated. There were very, very few women in the field. 

But Mary Colter was an exception. 

Born on this date in 1869, Colter lived in several states (Pennsylvania, Colorado, Texas) before she was 11 years old, when her family settled down in St. Paul, Minnesota. That town had a large minority population of Sioux Indians, and a friend of Colter's gave her some drawings of Sioux art.

At that point, Mary became interested in Native American art and culture - and she started a lifelong journey of learning more about a variety of Native American peoples' art.

Colter went to art school in California and then returned to St. Paul to teach art at the university level...

...And then she went to work for the Fred Harvey Company. 

The Harvey House restaurants were probably the first restaurant chain in the U.S. - with one at many of the rail stops in the Western United States. Colter, with her interest in and knowledge of Native American art, was asked to decorate the interior of the Indian Building at one of the Harvey hotels in Albuquerque, New Mexico. She did so well, she ended up doing a lot more work designing interiors, exteriors, buildings and furniture and more.



Colter ended up completing 21 hotels, lodges, and public spaces for the Fred Harvey Company.

La Fonda Hotel, Santa Fe
When the Santa Fe Railroad bought a hotel in Santa Fe, New Mexico, they leased it to the Harvey Company to operate it - and they used Colter to furnish and decorate the hotel. She cared about authenticity and hired Pueblo people to make furniture and Pueblo artists and artisans to make handcrafted chandeliers and other items used in decoration.

This hotel, La Fonda, became the most successful of the Harvey House hotels, and it also became a style setter. The blend of Puebloan and Spanish art and architecture became known as Santa Fe Style, and it became (and still is!) very popular in the Southwest region.

Colter is also famous for her works in the Grand Canyon National Park, which are now considered National Historic Landmarks. She designed the Hopi House, Bright Angel Lodge, the Desert View Watchtower, and many other buildings.


Above, Hopi House
Below, Bright Angel Lodge

The Desert View Watchtower seems to change color
in the changing light as sunrise (above) turns to day,
to sunset, and to night (three photos below).




From a restaurant in LA's Union Station (right) to china and flatware used on Chicago-LA rail service...






...from every aspect of La Posada Hotel (left), including the gardens, the furniture, and even the maids' uniforms, to guide books to be used at the Grand Canyon... 














...from an inn at the Petrified Forest National Park to a stone fireplace with stones arranged exactly like the geologic strata seen on the Grand Canyon's walls... 



...Mary Colter cared about authenticity, details, and back story. She was an amazing woman who ended up retiring to Santa Fe and donating her collection of Native American pottery and relics to Mesa Verde National Park.



August 21 – The First American Revolution

Posted on August 21, 2018


Today is the anniversary of what is known as the Pueblo Revolt.


In the long, sad tale of the European-peoples' land-grab in the Americas, and the genocide of the Native peoples - that is, the enormous loss of native peoples, through deliberate killing and disease and a bunch of other factors - I've often heard of fierce warriors and Native battle victories. From the Battle of the Little Bighorn - in which Lakota, Cheyenne, and Arapaho were victorious over Custer and his regiment - to the Battle of Wabash - the biggest victory of Native Americans over the U.S., won by Iroquois and other members of the Western Confederacy - from Geronimo to Sitting Bull to Crazy Horse, there were a lot of battle victories and heroes among all the various peoples we often call "American Indians." 

I always thought that the Pueblo "Indians," who lived in what is now the Southwest of the U.S., were super peaceful. As a matter of fact, one group of Pueblo people, the Hopi, have a name that actually means "the peaceful people"!  

But early on in the European takeover of the continent, the Puebloan peoples banded together and drove out the land-grabbers. 

Way-way-way back, in the late 1500s, a Spanish leader named Juan de Oñate led a group of soldiers, priests, and colonists into a valley of what is now New Mexico. They not only killed a lot of the Puebloans living there, they enslaved the rest - and, to make sure that the Native people wouldn't fight back, the Spaniards cut the right foot off of all the Pueblo men!

The Acoma people took action against the glorification
and the heroic pose of the Spanish "conquistador"
Juan de Oñate in this statue at the Oñate Monument
Visitor's Center.

They used an electric saw to cut the right foot off of the
sculpture!

But...the Visitor's Center people just had a
new foot sculpted and attached to the statue.

In addition to oppressing and enslaving and killing and maiming the Puebloan peoples, the Spaniards tried to destroy their cultures. For the most part, the Spanish priests didn't just teach the Native peoples about the Catholic (Christian) religion - they also specifically taught against the Pueblo religions. The Spaniards outlawed Kachina dances, seized and burned prayer sticks and other religious items, and executed medicine men. 

All of this cruelty instilled a lot of fear of the Spaniards among the Puebloan peoples. The more warlike Apaches attacked both Spaniards and Puebloans, and they were easily able to steal food and goods from the mistreated slaves.

And the weather didn't help. There were droughts. Hunger became a huge problem.

Popé
This is the backdrop for the Pueblo Revolt. A San Juan Puebloan man named Popé (or Po'pay) spent five years traveling among the 46 villages of the various Puebloan peoples. Each of the 46 groups had their own language and leaders and customs, so it was a challenge to communicate with them - but Popé worked to get the various groups to agree to rise up against the Spaniards.


Taos Pueblo's Robert Mirabel portraying Popé

One of his selling points was that Popé was convinced that, once they drove the Spaniards away, the ancient Pueblo gods would reward them with rain, health, and prosperity.



Most of the Puebloan peoples agreed to help with the revolt, and it's possible that some Navajo and Apache people helped, too. Unfortunately, some Puebloans had assimilated with the Spanish culture, and in some cases even married Spaniards, and someone who was pro-Spain tipped off the Spanish forces. So a lot of the element of surprise was gone.

Still, Popé and the Native warriors attacked and inflicted heavy losses on the Spaniards. About 400 Spanish men, women, and children were killed. Two-thirds of the Spanish priests were killed. The rest of the Spaniards fled the region - and the Puebloans allowed them to escape with their lives.

The Pueblo forces won on this date in 1680!

Most of the churches that
were destroyed in the Pueblo
Revolt were soon rebuilt.

The Pecos church, above, was
rebuilt but is now in ruins.
Popé ordered the crosses and Catholic churches to be destroyed. He ordered all the Pueblo people to cleanse themselves with rituals and to renounce baptisms and marriages that had happened within the Spanish churches. He even gave orders Spanish fruit trees and livestock to be destroyed, and for people to stop planting grains brought by the Spaniards (wheat and barley). He wanted everyone to go back to the old ways as if the Spaniards had never come at all.

Of course, it's impossible to fully go back, and the Puebloan peoples hadn't chosen Popé king, after all - and many didn't necessarily want to follow all of his orders. I didn't read whether or not the livestock and fruit trees were actually destroyed - I hope not, since so many people were hungry! 

And, unfortunately for the Pueblo peoples, the droughts and hunger continued.

Native peoples still have
to work hard to gain justice
in  the U.S.
By the time the Spaniard returned to the area, about 12 years later, there was little resistance to their rule.

Check out this video to learn more.