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[130]
Hos si contemnimus et iam
abiectos putamus, illos certe minus despicere debemus:
Aristonem, qui cum Zenonis fuisset auditor re probavit
ea quae ille verbis, nihil esse bonum nisi virtutem
nec malum nisi quod virtuti1 esset contrarium; in
mediis ea momenta quae Zeno voluit nulla esse censuit. huic summum bonum est in is rebus neutram
in partem moveri, quae ἀδιαφορία ab ipso dicitur.
Pyrrho autem ea ne sentire quidem sapientem, quae
ἀπάθεια2 nominatur. Has igitur tot sententias ut omittamus, haec videamus, quae3 nunc diu multumque defensa sunt.
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