Since I've recently immersed myself in a history of the Nazi persecution of Christianity, let me observe that Justice Ginsburg's position is identical to that of the Nazi Party.
Historically, support for religious liberty in the United States has rested on pragmatic as well as philosophical foundations. From de Tocqueville’s America to Eisenhower’s, there has been a sense — not universal but widespread — that religious pluralism has broad social benefits, and that the wider society has a practical interest, within reason, in allowing religious communities to pursue moral ends as they see fit.But in the past, tensions over pluralism’s proper scope usually occurred when a specific faith — Catholicism and Mormonism, notably — unsettled or challenged the mostly Protestant majority. Today, the potential tensions are much broader, because the goals of postsexual revolution liberalism are at odds with the official beliefs of almost every traditional religious body, be it Mormon or Muslim, Eastern Orthodox or Orthodox Jewish, Calvinist or Catholic.If liberals so desire, this division could lead to constant conflict, in which just about every project conservative believers undertake is gradually threatened with regulation enforcing liberal norms. The health coverage offered by religious employers; the activity of religious groups on college campuses; the treatments offered by religious hospitals; the subject matter taught in religious schools ... the battlegrounds are legion.And liberals seem to be preparing the ground for this kind of expansive conflict — by making sharp distinctions (as the White House’s mandate exemptions did) between the liberties of congregations and the liberties of other religious organizations, by implying that religion’s “free exercise” is confined to liturgy and prayer, and by suggesting (as Justice Ruth Bader Ginsburg did in her Hobby Lobby dissent) that religious groups serve only their co-believers, not the common good.
My exhaustive review for those who like that kind of thing - The Nazi Persecution of the Christian Churches by J.S. Conway.
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