Amazon Review -
"The End of Eternity" by Isaac Asimov.
Please go here and give me a "helpful" vote.
This is my first re-read of Asimov's "End of Eternity" in nearly forty years. It was interesting to see what I misremembered and how my perception of the book may have changed since my first reading in my mid-teens.
****Spoiler Warning****
Andrew Harlan is a "Technician" in "Eternity." "Eternity" is an organization/environment that stands apart and outside of "Time" during all the centuries running from the 27th Century up to the 70,000th Century. Eternity is given to making changes in history in order to cause "reality changes" in a given century. These reality changes are designed to improve the human condition by editing wars, disasters and dysfunctional social customs out of history. Under Asimov's rules, "reality changes" tend to wash out after a few centuries so that a change in one century doesn't really have much effect on a century more than a few centuries "upwhen," i.e., in the future.
Technicians are the personnel in Eternity who actually implement the changes in Time that are determined by "Computers" and "Sociologists" and other "Specialists." Because of their "grim reaper"-like occupation - reality changes cause people to disappear or for personality changes or the elimination of great works of art and scientific progress - Technicians are the scape-goats of Eternity, and are ostracized but feared.
Harlan is, to put it simply, something of a "dick." He's arrogant and prickly and not-likeable. And, yet, he's taken as a protege by the head Computer, Twissel, who is one of the most powerful men in Eternity. One of Harlan's queer interests is his study of the Primitive, i.e., the period before time-travel was invented by a rare genius named Vikkor Mallanson in the 24th Century. Along with other tasks given to him by Harlan is given to him by Twissel, Harlan is told to tutor an odd young man named Cooper in the history and customs of the Primitive eras.
Harlan also meets a woman named Noyes Lambert, who, frankly, seduces him. Harlan flips from being a total misogynist - Eternals are generally celibate, and very few Eternals are women because extracting women from Time is much more disruptive of Reality than extracting men. So, Harlan has all the social graces and emotional maturity of a twelve year old. He falls hard, and starts committing crimes because of his infatuation for Noyes.
There is also the overriding mystery of the "hidden centuries" - an 80,000 century period into which the Eternals can traverse but not enter, but at the end of which, when the Eternals can re-enter time, humanity has gone extinct. There is also the overriding them of the futility of space travel. In fact, the only reality change we observe is when Harlan moves a cup by four feet in 5284th Century and eliminates space travel from the Reality of that era.
Who is Cooper? Why are there the "hidden centuries"? Why the heck does the lovely and uninhibited Noyes seduce the cold-fish and unlikable Harlan?
***End Spoilers ***
Assessment:
Asimov works all of the questions he sets for himself with near mathematical precision. The story moves along, and we do get a resolution of the questions. The story is entertaining.
But...
It may be the pespective change after forty years, but I found that Harlan was a jerk. A point that Asimov was making, of course, was that Harlan was, in fact, a jerk, but I found it harder to engage with the story in my fifties when I didn't like the insufferable Harlan, than in my teens when I was all about the *gosh, wow* storyline. That is certainly not accidental, since, in many ways, Asimov and science fiction of the '50s was about appealing to teenage males.
Another issue that kept recurring to me was "how does Eternity work?" Why don't Eternals run into themselves when they return from their missions? There are apparently many "generations" of Eternals working in their various sections of Eternity - Eternals age and die like Timers - but apparently one generation from a later "time" in "Eternity" does not meet the members of prior generation. How does that work? Asimov simply assumes that this is not a question and moves from there. Fine. He's the author, and there probably is not answer, so he's entitled to his legerdemain. I don't recall being concerned with this forty years ago, but today it kept recurring in my mind.
Another thing is that Harlan's flip from misogynist to infatuated teenager seemed unreal and unappetizing. Again, though, this is classic Asimov and the fact that his strength was ideas and not characters.
On the other hand, I always remembered that "The End of Eternity" was the true prequel to Asimov's Galactic Empire stories. I have always made a note in my mental schema of Asimov's writings that the fundamental choice offered by Asimov was Eternity or Galactic Empire.
That choice is the thought-provoking idea that we expect from Asimov, and it is the idea that give the book its motive power and entertainment value, as well as the fact that this quick read has remained in my memory for four decades.
"The End of Eternity" is a must-read for anyone interested in Asimov or "classic" science fiction. It is worth reading for anyone looking for a plot-driven science fiction book that delivers a single big idea in a quick, entertaining read.
Post-Script:
Something occurred to me after I put this review to bed, and it seemed too interesting not to note somewhere.
On reflection it occurred to me how much Eternity resembles the milieu of Asimov's primary occupation - academia in a university from the 1930s through the 1950s.
Consider, for example, the absence of women from Eternity. Certainly, that would approximate what Asimov saw when he attended department meetings. Likewise, Eternity is broken down into departments and specializations, such as "Sociologist" and "Computer" and "Life Plotter" and "Observer." The rigid limits of these specializations look like university departments.
Then there is Harlan's odd reflection on the role of "Maintenance." Harlan reflects that no one notices Maintenance workers, but without Maintenance workers - who are really not Eternals in some sense - Eternity couldn't last more than a few days. It sounds almost as if Asimov is reflecting on the nameless, forgotten university staff that changed the lighbulbs in his classroom.
And, then, there is the distinction between thinking and doing. Eternity exists to critique what others have done. Eternals review the reality produced by people really doing things in Time. When the Eternal's "criticism" of Reality find reality lacking with respect to the standards set by Eternity, then Eternity changes the reality of Timers without consulting the Timers for their desires. Timers are like students in a classroom who will accept the curriculum provided by their intellectual "professors" in Eternity.
There is also the disdain of the other professional classes for the "men of action" - the Technicians. The Technicians do things - they don't merely critique. They are the professors involved in applying science; they aren't engaged in pure abstract research. I wonder if Asimov exprienced a kind of similar ostracism at the hands of other professors on account of his involvement in writing science fiction.
Finally, Eternity is the antithesis of the Galactic Empire. One thing that a Galactic Empire is essentially is that it is a thing made by "doers" not "critiques." The ascendent elite of a Galactic Empire will be people who do things - make things - conquer - invent - rather than set back and critique others who do those things. Again, I wonder if Asimov's view of Eternity ruling out the Galactic Empire, and vice versa, does't in some way arise from the uneasy sense of academia that there was a world "out there" that viewed academic values with disdain.
I'm not saying that this interpretation is essential to an understanding of "The End of Eternity," but, on reflection, I'm now wondering how much of Asimov's personal experience went into shaping his view of Eternity.
Showing posts with label Isaac Asimov. Show all posts
Showing posts with label Isaac Asimov. Show all posts
Sunday, January 29, 2012
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