Thursday, March 3, 2016

Scott Fitzgerald / A brief survey of short story


A brief survey of the short story part 15

F Scott Fitzgerald

He himself belittled them, and critics have followed suit, but these stories have a rare poise and beauty

Chris Power
Wednesday 4 March 2009 08.00 GMT



In 1940, the year F Scott Fitzgerald died, his books – four novels and four short story collections – sold 72 copies. A precocious youthful talent, Fitzgerald embodied both the heady excess of the Jazz Age and its demise. Following the Great Crash of 1929 he suffered a decade of diminished standing and reduced ability offset only by the late renaissance of The Love of the Last Tycoon, unfinished at the time of his death. (The unfinished book was published in 1941 as The Last Tycoon, which provided the basis for the 1976 film.)
Fitzgerald encouraged comparisons between his life and work. At the 1920 American Bookseller's Association convention he enclosed an "Author's Apology" in copies of his first novel, This Side of Paradise, suggesting it had been dashed off between highballs. Its writing, he claimed, was "a substitute form of dissipation".


Such humorous self-mythologising contrasts starkly with The Crack-Up, an article Fitzgerald wrote for Esquire magazine in 1936. By then his wife, Zelda, was in a mental institution, his output had slumped, and his fortune had reassembled itself into debt. The article contains a line that could stand as an epigraph to much of his literary output: "... the natural state of the sentient adult is a qualified unhappiness."
Fitzgerald sold more than 150 stories – for as much as $4,000 apiece in the 1920s – to magazines, but he demeaned them to his peers, characterising them as, at best, testing grounds for the important work of the novels. As his biographer, Matthew J Bruccoli, writes, his "disparagement of his stories has persuaded critics to classify most of them as facile potboilers".
This attitude persists. It seems significant that Penguin's edition of the stories, unlike the novels, lacks an introduction. Yet The Rich Boy, The Bridal Party, The Baby Party (which directly influenced Richard Yates and Raymond Carver), The Last of the Belles and Babylon Revisited, among others, rank alongside Fitzgerald's best work. Some might dislike their preoccupation with the leisure class, but the complaint is offset by the way in which these stories, each intensely alive, possess an extraordinary sense of emotional, social and geographical space, and display the author's acute sense of when to allow the writing to unfold, so that the particulars of the story fall away to show the world entire.
This same effect is displayed in The Swimmers (1929) when Henry Marston, forerunner of Dick Diver, is swimming off the coast of Virginia and reflecting on his troubled marriage and his children. Suddenly Fitzgerald changes gear, writing, "Far out past the breakers he could survey the green-and-brown line of the Old Dominion with the pleasant impersonality of a porpoise", and then, three sentences later:

"Americans … should be born with fins, and perhaps they were – perhaps money was a form of fin. In England property begot a strong place sense, but Americans, restless and with shallow roots, needed fins and wings. There was even a recurrent idea in America about an education that would leave out history and the past, that should be a sort of equipment for aerial adventure, weighed down by none of the stowaways of inheritance or tradition."
Such shifts recur throughout Fitzgerald's work, and succeed thanks to the care he takes over character. The expansive quality of Henry's thoughts as he bobs in the water would seem false if we had not already been privy to those regarding his adulterous wife. Rather than being yanked from Henry's problems to the grander thoughts of his creator, we follow a train of thought step-by-step as it dilates from the particular to the general.
In this manner, Fitzgerald's stories grapple with individual emotions while at the same time operating on a far larger stage; one reason why Gatsby is frequently mentioned in discussions about "the great American novel", and the reason why Babylon Revisited (1931) stands as probably his greatest achievement in the short story form. An account of the previously dissolute Charlie Wales's attempt to convince his daughter's guardians that he has reformed, it implies not only the hazardously fragile nature of Charlie's desire to be a better person, but also the entire giddy rush of the 1920s, of youthful success and its seamy underbelly, and of the shellshock experienced by a generation when their limitless, impregnable world collapsed around them. In short, it is a devastating essay on the nature of what its author would later term "qualified unhappiness".
Can someone who could write stories of such subtle power really have held them in such low regard? I think not, and Fitzgerald seemed to admit as much, albeit privately, when he wrote in a notebook:
"I have asked a lot of my emotions – 120 stories. The price was high, right up with Kipling, because there was a little drop of something – not blood, not a tear, not my seed, but me more intimately than these, in every story ..."



A brief survey of the short story


Wednesday, March 2, 2016

MR James / A brief survery of the short story

MR James
Poster by T.A.

A brief survey of the short story part 14

MR James


Originating as tales to be read by candlelight to fellow dons, the stories of MR James remain subtle, scholarly and scary


Chris Power
Wednesday 4 February 2009



Ghost stories, like detective stories, are a mixture of conservatism and anarchy. Practitioners of both forms obey certain rules because their readers demand specific satisfactions. These generic cousins lie top to tail, however: the detective brings chaos to order, while in the ghost story an orderly situation is overturned, either suddenly or by degrees.
The ghost stories of Montague Rhodes James, products of exquisite reticence, favoured the latter pace. "Let us, then, be introduced to the actors in a placid way", he wrote in 1924. "[L]et us see them going about their ordinary business, undisturbed by forebodings … and into this calm environment let the ominous thing put out its head, unobtrusively at first, and then more insistently, until it holds the stage."


The "ominous thing" in James's stories, written between the 1890s and 1930s, might be a sheeted ghost (Oh, Whistle, And I'll Come to You, My Lad), a corpse crawling from its grave (The Mezzotint), or something grotesque and tentacular (The Treasure of Abbot Thomas). Whichever form it takes it will be malevolent and capable of killing. There are no Caspers to be found here.
James, who attended and became provost of both Eton and King's College, Cambridge, was a divinity scholar of repute. Despite his supernatural fiction finding a wide audience during his lifetime many of his stories originated as tales to be read by candlelight to fellow dons at Cambridge. Like Lewis Carroll and Tolkien, he viewed fiction as an enjoyable diversion from more important work.
Much of James's skill as a writer resides in his talent for evoking a sense of place - particularly when writing about the East Anglian countryside he knew as a child – and an often perfect judgment of what to reveal and when. The stories thrive, too, on their scholarly depth and his knowledge of folklore. His characters are for the most part antiquarians who, through intellectual curiosity, stumble into the unknown. Frequently James will wrap a web of quotations, footnotes and references to historical documents – both fictional and real – around his stories (he begins one with a block of Latin), giving them not only an air of authenticity but also an essay-like quality, so that the expertly handled intrusion of horror arrives all the more powerfully.
They are often elaborately framed, too. Indeed, in some of James's later works this framing actually seems to take precedence over the stories' supernatural elements. In The Residence at Whitminster, for example, the present-day narrator reconstructs the story of the death of two boys in 1730 and a subsequent haunting by way of notes written by the children's guardian, letters written a century later by a young woman, her beau's diary, and assorted other documents.
While this approach attests to the care with which James constructed his stories, however, and despite his publicly stated dislike for excess in supernatural fiction (what he called "the weltering and wallowing"), numerous examples show that he could, in his phrase, "use all the colours in the box". Even in restraint, however, he can terrorise. Consider this passage from The Story of a Disappearance and an Appearance, one of his best stories, describing a dream in which the narrator has witnessed a Punch and Judy show where the murders appear real:
"The stage got perceptibly darker as each crime was consummated, and at last there was one murder which was done quite in the dark, so that I could see nothing of the victim, and took some time to effect. It was accompanied by hard breathing and horrid muffled sounds, and after it Punch came and sat on the footboard and fanned himself and looked at his shoes, which were bloody, and hung his head on one side, and sniggered ..."
James's writing is not without its faults. He is weak on character, and although capable of humour (frequently golf-related, oddly enough) his condescending approximations of working class speech grate, and carry an echo of whiskered men glugging port in a senior common room. Terrifying enough in its own way.
There is no psychology explicit in James's stories, although psychologists would demur. Opposing camps debate whether he was a repressed homosexual or simply celibate. Certainly his relationship with James McBryde represented the great love of his life, whether sexual or not, and McBryde's death in 1904 had a profound effect. For my part I don't think that interpreting his stories as coded outpourings of subconscious frustration adds anything to them, but that's not to say they don't warrant serious analysis. I'd be particularly intrigued to read a certain university paper I learned of recently: '"I shall most likely be out on the links": Golf as Metaphor in the Ghost Stories of MR James.'



A brief survey of the short story





Tuesday, March 1, 2016

Kafka / A brief survey of the short story

Franz Kafka
Poster by T.A.

A brief survey of the short story part 13

Franz Kafka

Kafka's 'obscure lucidity' ensures that his stories remain fertile however many times you read them


Chris Power
Tuesday 6 January 2009 09.00 GMT






If we accept Vladimir Nabokov's judgment that "a good reader, a major reader, an active and creative reader is a re-reader" and place it alongside Albert Camus's remark that "the whole of Kafka's art consists in compelling the reader to re-read him", we might conclude that Kafka's work is among the most valuable of literary treasures. This seems obvious to those who consider it, as I do, manically funny, desperately sad and endlessly rewarding; less so to those who find it baffling and inconclusive. Franz Kafka is one of the best writers for readers who love asking "What does it mean?", one of the worst for those who want that question answered.
Such is his stature, however, that like him or not, he can't be omitted from any discussion of the short story. And once his name is mentioned, the urge to explicate irresistibly follows – for, as Erich Heller wrote, he is "the creator of the most obscure lucidity in the history of literature, a phenomenon that, like a word one has on the tip of one's tongue, perpetually attracts and at the same time repels the search for what it is and means".
How does Kafka arrive at this junction of clarity and enveloping murk? A possible answer can be found in The Metamorphosis (1915), in one of literature's most famous opening lines:
When Gregor Samsa awoke one morning from troubled dreams, he found himself changed into a monstrous cockroach in his bed.
What is the significance of Gregor's transformation? The story, like most of Kafka's work, appears to be both allegorical and very real ("'What's the matter with me?' he thought. It was no dream."). Gregor's travails can be seen as operating on both a highly symbolic and a literal level – and this duality is fundamental. The greatness of The Metamorphosis comes not from the ingenuity with which its meaning is hidden, but from how its parallel meanings, however many there are, are as powerful and as affecting as one another. While asking ourselves what it is that a man turning into an insect might signify, it is equally important that we also read The Metamorphosis as a story about a man who has turned into an insect.
It was aged 29, during one night of non-stop writing in September 1912 that, in the words of the translator Michael Hofmann, "Kafka became Kafka". This creative frenzy produced The Judgment, a story in which a morning conversation ends with a father condemning his son to death by drowning. It contains much that would come to characterise Kafka's fiction: a sedulous, unadorned writing style; narrative momentum; sudden tonal shifts; the complex meshing of everyday reality and nightmare; cruel, arbitrary punishments; and a world that looks like the one inhabited by you and me, but in which the inner turmoil of the psyche is on the loose.
Kafka's ahistorical stories are modernist works, but his is a modernism broadcast from the cultural fringes. German in language and culture, Jewish by ethnicity, and living in Prague, the third city of the Austro-Hungarian Empire, Kafka was thrice isolated. Considered alongside the uniqueness of his literary vision and a complicated personal life, his lonely position makes it easier to understand the genesis of such powerful meditations on art and life as Josephine the Singer, or the Mouse Folk (his final story) and the surpassingly beautiful A Hunger Artist, the proof of which he began correcting on his deathbed. These profoundly lucid later works, written after Kafka had been diagnosed with tuberculosis and pensioned off from work, stand in contrast to the stark horror of earlier pieces such as The Judgment and In the Penal Colony (the latter so brutal it troubled its creator), but they are unmistakably different facets of the same artistic vision.
The greatest danger to the work is the glut of analysis it has spawned – what Milan Kundera derides as "Kafkology" – which persuades people that they know the stories without having read them, or that they have been "explained". With Kafka the individual response is everything, and this response, in accordance with Nabokov, alters in some way on each re-reading. The best advice I can give, then, is to toss this aside and engage with the stories right away. Whether it's for the first time or the 100th, the experience will be unique.



A brief survey of the short story




Umberto Eco / God

Umberto Eco

GOD

When men stop believing in God, it isn't that they then believe in nothing: they believe in everything.