Showing posts with label Gustave Courbet. Show all posts
Showing posts with label Gustave Courbet. Show all posts

Sunday, March 29, 2015

A short history of mental illness in art


A short history of mental illness in art

From Hogarth to Van Gogh, art has challenged our understanding of mental illness. Jonathan Jones’ shares his top ten for our mental health appeal

Jonathan Jones
Tuesday 13 January 2015 10.52 GMT



Art has led the way in seeing mental illness not as alien or contemptible but part of the human condition – even as a positive and useful experience. Modern art has even celebrated mental suffering as a creative adventure. This psychiatric modernism started with the “madness” of Vincent van Gogh and led to work by patients being discovered as a new kind of art. Yet it has much deeper historical roots. Albrecht Durer portrayed genius as melancholic as early as the Renaissance and Romantic painters identified with the “mad”.
Perhaps it is not hard to see why artists often show empathy for what society calls illness: all creativity is an irrational voyage. The idea of going outside yourself to see things afresh is probably as old as the torchlit visions of cave artists and was expressed by the ancient Greek philosopher Plato when he wrote that poetic ecstasy is the only source of divine truth. “Madness is a gift from the gods”, as Plato put it.

1. Vittore Carpaccio – The Healing of the Possessed Man at the Rialto (c. 1496)





Painting by Vittore Carpaccio (ca. 1460-1525), an Italian painter of the Venetian school, trained in the style of the Vivarini and the Bellini.
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 Painting by Vittore Carpaccio (ca. 1460-1525), an Italian painter of the Venetian school, trained in the style of the Vivarini and the Bellini. Photograph: David Lees

This painting of everyday life in 15th century Venice reveals how mental illness was understood and treated in the middle ages. It is sometimes called “The Healing of the Madman”, but “possessed” is closer to contemporary ideas about the mind. For the man being miraculously healed by a priest amidst the human drama of the Rialto bridge has been taken over by a demon. His suffering is neither a medical nor social problem, but a religious experience.

2. Matthias Grunewald – The Temptation of St. Anthony (c. 1512 - 16)





The Temptations of Saint Anthony and the Conversation between Saint Anthony and Saint Paul the Hermit, from the Isenheim Altarpiece, by Mathias Grunewald (1475-1528), oil on panel.
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 The Temptations of Saint Anthony and the Conversation between Saint Anthony and Saint Paul the Hermit, from the Isenheim Altarpiece, by Mathias Grunewald (1475-1528), oil on panel. Photograph: DEA / G. DAGLI ORTI/De Agostini/Getty Images

Late medieval artists were fascinated by the story of the early Christian hermit Saint Anthony the Great who was tempted by devils. For Grunewald, this becomes a truly personal and psychological terror, an image of a man whose sanity is under threat. The infinite horrible shapes of the demons are like malformed thoughts. It is a compassionate work, for this is part of the Isenheim altarpiece, painted for a hospital that treated people with disfiguring illnesses. One of the devils has the sores and grey skin that appear in other parts of the altarpiece and evoke the illnesses treated there. Does this swarming scene therefore portray the threat to mental health posed by extreme physical suffering? It influenced German expressionism and is to this day a masterpiece of the threatened mind.

3. Albrecht Durer – Melancholia (1514)





Johan Wierix; after Albrecht Durer, Melancolia. Engraving on paper, Scottish National Gallery
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 Johan Wierix; after Albrecht Durer, Melancolia. Engraving on paper, Scottish National Gallery. Photograph: Antonia Reeve

This visionary work of art is both a diagnosis and heroic celebration of what might now be seen as illness. Melancholia was known and experienced in the middle ages, a darkness of the mind resulting from an inbalance of the humours. That darkness is marked on the brooding face of Durer’s spirit of melancholy. In her despond, she appears unable to continue with her great works. She is to judge by her tools a mathematician, geometer, and architect: a Renaissance genius. Durer portrays through this emblem his own inner life and intuits the mind’s complexity. For Melancholy in his eyes is the badge of genius - to aspire to know and create is to slump into despair. Unhappiness is noble, for Durer. This print is arguably the beginning of modern psychology.

Thursday, June 28, 2012

Gustave Courbet / The Origin of the World


THE ORIGIN OF THE WORLD
(L'ORIGINE DU MONDE)
by Gustave Courbet

L’Origine du monde (The Origin of the World) is an oil-on-canvas painted by French artist Gustave Courbet in 1866. It is a close-up view of the genitals and abdomen of a naked woman, lying on a bed with legs spread. The framing of the nude body, with head, arms and lower legs outside of view, emphasizes the eroticism of the work.

Joanna Hiffernan
by James Whistler
Identity of the model


At the time Courbet was working on the painting his favourite model was a young woman,Joanna Hiffernan, also known as Jo. Her lover at the time was James Whistler, the American painter and friend of Courbet.
Courbet did another painting in 1866, La belle Irlandaise (Portrait of Jo), whose model was Joanna Hiffernan. During his whole career, Courbet did four portraits of Hiffernan. She was probably the model for L’Origine du monde, which might explain Courbet’s and Whistler's brutal separation a short while later. Whistler then returned to London. In spite of Hiffernan’s red hair contrasting with the darker pubic hair of L’Origine du monde, the hypothesis that Hiffernan was the model for it prevails.


File:La belle Irlandaise (Portrait of Jo).JPG
La belle irlandaise
Portrait of Jo
by Gustave Courbet

L’Origine du monde in the Musée d'Orsay.
Owners

The commission for L’Origine du monde is believed to have come from Khalil Bey, an Ottoman diplomat, former ambassador of the Ottoman Empire in Athens and Saint Petersburg who had just moved to Paris.Sainte-Beuve introduced him to Courbet and he ordered a painting to add to his personal collection of erotic pictures, which already included Le Bain turc (The Turkish Bath) from Ingres and another painting by Courbet, Les Dormeuses (The Sleepers), for which it is supposed that Hiffernan was one of the models.
After Khalil-Bey’s finances were ruined by gambling, the painting subsequently passed through a series of private collections. It was first bought during the sale of the Khalil-Bey collection in 1868, by antique dealer Antoine de la Narde. Edmond de Goncourt hit upon it in an antique shop in 1889, hidden behind a wooden pane decorated with the painting of a castle or a church in a snowy landscape. According to Robert Fernier, Hungarian collector BaronFerenc Hatvany bought it at the Bernheim-Jeune gallery in 1910 and took it with him to Budapest. Towards the end of the Second World War the painting was looted by Soviet troops but ransomed by Hatvany who, when he emigrated, was allowed to take only one art work with him, and he tookL'Origine to Paris.
In 1955 L’Origine du monde was sold at auction for 1.5 million francs. Its new owner was the psychoanalyst Jacques Lacan. Together with his wife, actress Sylvia Bataille, he installed it in their country house in Guitrancourt. Lacan asked André Masson, his stepbrother, to build a double bottom frame and draw another picture thereon. Masson painted a surrealist, allusive version of L’Origine du monde. The New York public had the opportunity to viewL’Origine du monde in 1988 during the Courbet Reconsidered show at the Brooklyn Museum; the painting was also included in the exhibition Gustave Courbet at the Metropolitan Museum of Art in 2008. After Lacan died in 1981, the French Minister of Economy and Finances agreed to settle the family’s inheritance tax bill through the transfer of the work (dation en lieu in French law) to the Musée d'Orsay, an act which was finalized in 1995.

Provocative work

During the 19th century, the display of the nude body underwent a revolution whose main activists were Courbet and Manet. Courbet rejected academic painting and its smooth, idealised nudes, but he also directly recriminated the hypocritical social conventions of the Second Empire, where eroticismand even pornography were acceptable in mythological or oneiric paintings.
Courbet later insisted he never lied in his paintings, and his realism pushed the limits of what was considered presentable. With L'Origine du monde he has made even more explicit the eroticism of Manet's Olympia. Maxime Du Camp, in a harsh tirade, reported his visit to the work’s purchaser, and his sight of a painting “giving realism’s last word”.
By the very nature of its realistic, graphic eroticism, the painting still has the power to shock and triggers censorship.

Influence

The explicitness of the picture may have served as an inspiration, albeit with a satirical twist, for Marcel Duchamp's last major work, Étant donnés (1946–1966), a construction also featuring the image of a woman lying on her back, legs spread apart.

L’Origine du monde in the Musée d'Orsay.

In February 1994, the novel Adorations perpétuelles (Perpetual Adorations) by Jacques Henric reproduced L’Origine du monde on its cover. Police visited several French bookshops to have them withdraw the book from their windows. A few proprietors, such as the Rome bookshop in Clermont-Ferrand, maintained the book, but others, such as Les Sandales d’Empédocle in Besançon, complied, and some voluntarily removed it. The author was saddened by these events: “A few years ago, bookshops were anti-establishment. When the Ministry of the Interior, in 1970, banned Pierre Guyotat’s book, Eden, Eden, Eden, bookshops had been places of resistance. Today, they anticipate censorship....”[citation needed]
On February 23, 2009, a similar situation happened in Braga, Portugal, when the police confiscated the book "Pornocratie" by Catherine Breillat, displayed in bookshops using L’Origine du monde as its cover. A great deal of controversy was sparked by the police action. The reason given was the need to maintain public order. Also, the book title incorrectly hinted at pornographic content. Portuguese law forbids public displays of pornography.
In February 2011, Facebook censored L'Origine du monde after it was posted by Copenhagen-based artist Frode Steinicke, to illustrate his comments about a television program aired on DR2. Following the incident, many other Facebook users defiantly changed their profile pictures to the Courbet painting in an act of solidarity with Steinicke. Facebook which originally disabled Steinicke's profile finally re-enabled it without the L'Origine du monde picture. As the case won media attention, Facebook deleted other pages about the painting.
In October 2011, again, a complaint was lodged against Facebook with the "tribunal de grande instance de Paris" (Paris court of general jurisdiction) by a French Facebook user after his profile was disabled for showing a picture of L'Origine du monde. The picture was a link to a television program aired on Arte about the history of the painting. As he got no answer to his emails to Facebook, he decided to lodge a complaint for "infringement of freedom of expression" and against the legality of Facebook's terms which define the courts located in Santa Clara County, California, as the exclusive place of jurisdiction for all litigating claims.
Although moral standards and resulting taboos regarding the artistic display of nudity have changed since Courbet, owing especially to photography and cinema, the painting remained provocative. Its arrival at the Musée d'Orsay caused high excitement.
The Serbian performance artist Tanja Ostojić parodied the work in her so-called "EU Panties" poster in 2005.
According to postcard sales L’Origine du monde is the second most popular painting in the Musée d’Orsay, after Renoir’s Bal du moulin de la Galette.
The image is also referenced as inspiring Catherine Breillat's filming of the female genitalia in her 2004 film Anatomie de l'enfer (Anatomy of Hell).
In 2010, British composer Tony Hymas composed "De l'origine du monde" a musical suite dedicated to the picture as well as relations between Courbet and La Commune de Paris, and based on texts by Courbet himself, Charles Baudelaire, Pierre Dupont and Christian Tarting. Illustrators such as Daniel Cacouault, Simon Goinard Phélipot, Rocco, Stéphane Courvoisier, Zou, Eloi valat, Jeanne Puchol, Benjamin Bouchet, Sylvie Fontaine, Chloé Cruchaudet, Stéphane Levallois, Nathalie Ferlut took part to this project published by nato record.

Source: Wikipedia