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[128]
duo restant1 enim, quae bene tractata ab oratore admirabilem
eloquentiam faciunt2. Quorum alterum est, quod
Graeci ἠθικὸν vocant, ad naturas3 et ad mores et ad omnem
vitae consuetudinem accommodatum; alterum, quod idem
[p. 2040]
παθητικὸν nominant, quo perturbantur animi et concitantur,
in quo uno regnat oratio. Illud superius come iucundum,
ad benevolentiam conciliandam paratum; hoc vehemens4
incensum incitatum, quo causae eripiuntur: quod cum
rapide fertur, sustineri nullo pacto potest.
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