Showing posts with label Tennessee. Show all posts
Showing posts with label Tennessee. Show all posts

28 June 2012

James Agee / Walker Evans: Let Us Now Praise Famous Men (1941)

A unshaven man dressed in a crumpled shirt and overalls stares from the front cover of Let Us Now Praise Famous Men. The photo was taken by Walker Evans and the reader will later learn that the man is George Gudger, although that isn't his real name. The beginnings of the book go back to when James Agee and Evans were employed by Fortune magazine during the Depression in 1936 to write an article on poor white sharecroppers in the South. They spent eight weeks with families pseudonymously called the Gudgers, the Woods, and the Ricketts, and Evans (whose photos are shown at the beginning of this work) divides his photos into four sections: the three families mentioned (in that order), and a more general, broadly more external collection that includes the local school, post office, store, etc. Their work was never published by Fortune, although this far wider-reaching study came out in its own right in 1941.

Let Us Now Praise Famous Men is not just a journalistic work, in fact it's not conventionally journalistic at all: the parts where Agee describes the families and the homes they live in (especially the Gutgers) are minutely dwelt on, the furniture and the objects hung on walls almost photographically detailed. This is obviously Agee's main intention: to give as realistic a description as possible; but he also sees the written part of the book as a problem, something almost extraneous to it:

'If I could do it, I'd do no writing at all here. It would be photographs; the rest would be fragments of cloth, bits of cotton, lumps of earth, records of speech, pieces of wood and iron, phials of odors, plates of food and of excrement.'

Agee says this at the beginning of the book, and it sounds as though his ideal is a kind of experimental work, which in fact is just what he creates in his writing: a wild helter-skelter of a book that doesn't just document but also philosophizes, politicizes, poeticizes, rambles, deconstructs itself, psychoanalyzes the narrator: digression is the norm. Sentences are often very long and frequently there are a number of semi-colons in them, but it is mainly the eccentric use of colons, often ending several paragraphs at a time, that stands out. Agee was an alcoholic and drowned himself in booze at the age of 45: parallels with Kerouac are obvious. I often asked myself if Agee wrote drunk, because surely that's exactly what fuels this long book which resists all categories and takes the reader on a mystery tour in which the narrator often seems oblivious to anything other than his own obsessive self-questioning, torturing himself with brutal honesty.

Let Us Now Praise Famous Men is a book of love and guilt, struggling hard to get to the marrow of its subjects. It is not just a major Southern work, it is a major work of literature, although I suspect that it is often abandoned by readers in the same way that William Gaddis's The Recognitions – with which it shares a few things – must also be.
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'James Agee’s Unconventional Use of Colons', by Anna Maria Johnson

22 October 2010

Rugby, Tennessee, and Thomas Hughes of Uffington, Oxfordshire, England: Southern Literary Tour, Part Two: #1

Rugby is a tiny village on the Cumberland Plateau to the north-east of Tennessee. The settlement there was begun in 1880 by Thomas Hughes, better known for his book Tom Brown's Schooldays, which is set in the English town of Rugby in Warwickshire, where Hughes went to the private school of the same name.

Hughes's idea was to build a kind of utopia. In Victorian England, the practice of primogeniture meant that the first born son inherited his father's whole estate, leaving upper middle-class sons born after this with very few respectable professional opportunities. Therefore, Hughes conceived this agricultural community based on the principles of Muscular Christianity, in which much importance was given to sport.

The colony was beset by many difficulties - typhoid, land title disputes, maladminisration, and poor soil among them - and by 1887, following the deaths of several prominent members, most of the colony's original members had left. Hughes himself had spent very little time in Rugby, although his mother Margaret lived there.

Inside the school is a brief history, of which this is the relevant part:

'The first building on this site was a three-storey community building erected by Rugby's Board of Aid to Land Ownership [from whom Hughes bought the land and retained the name] in 1880. The first floor functioned as a school, the second floor housed a multi-denominational room, and the third floor was used as a meeting space for clubs like the Masonic Lodge and the Odd Fellows. This community building burned in 1906.


A number of Hughes's books on display in the school.

As the sign on the door says, this library was built on 5 October 1882.

It contains 7000 books .

Kingstone Lisle was designed for Thomas Hughes to live in, although he used it very little.

Christ Church Episcopal, 1887.


The chancel windows, the left one of which is dedicated to Margaret E. Hughes (1797-1887).

And finally, Rugby Printing Works.

We had originally planned to spend the night at historic Newbury House in the village, but unfortunately had to press on further with our tour.
In 1907, the Morgan County School Board built the current building on the same foundation. Classes were held for all grades on the first floor, and the second floor held a cafeteria.'

8 October 2010

A Celebration of Outsiders: Museum of Appalachia, Norris, near Clinton, Tennessee: Southern Literary Tour, Part Two: #1

More than once before, I've quoted Lee Smith about Appalachia being - and I paraphrase wildly - a kind of outsider's outsider. John Rice Irwin, whose ancestors were descended from pioneer settlers in the Big Valley of East Tennessee in the early years of the 18th century, is the founder and President of Museum of Appalachia in Norris, near Clinton, Tennessee. It is a remarkable place, started in the late 1960s, and is an accumulation of a vast amount of historical heritage that has grown from a mere two to 65 acres. Many of the exhibits are log structures, and many of them contain a large number of artifacts used by the mountain folk. The museum stands as a huge tribute to these people, many of them previously unsung.

Gwen's Little Playhouse was built by Will Elkins, who was a neighbor hired by Gwen's father, James C. Hubbard. It was much envied by local children, and it is very fortunate that is survived: the Tennessee Valley Authority had bought up several thousand acres of land to drown, but this was the only building that was saved. The theatre was in New Loyston, 15 miles east of the museum, and was given to it in 2008 by the 84-year-old Gwen Hubbard Sharp.

One of the endearing features of Museum of Appalachia is the Appalachian Hall of Fame, which contains a wealth of information about, and exhibits of, Appalachian life and Appalachian people. Many ot these people became well known nationwide, particularly country and blue grass musicians. Other people are a little less well known, such as the Cherokee Nancy Ward, whose first husband, Kingfisher, was killed in a battle. But his wife went on to be a woman of great influence. She later married a British trader, Brian Ward, and became renowned for her efforts as a peacemaker, bringing about a greater tolerance between the Cherokees and the settlers. She spent most of her life in Choka, the Cherokee capital near Loudon. R. Sterling King wrote a book about her, The Wild Rose of Cherokee: or Nancy Ward, 'The Pocahontas of the West':

But the Hall of Fame's strength is the attention it gives to ordinary, unknown people, who in the end are not so ordinary at all.
 
Toward the entrance of the Hall of Fame is a large placard containing the photos of many people, and John Rice Irwin's words:
 
'Pictured here are my friends: the warm, happy, independent folk of Southern Appalachia. They are my people and the people I love, and it was because of them and people like them that I started the Museum of Appalachia. And it is to them that this Hall of Fame is dedicated.'

One such friend was Tom Carter (1910-81), whose mother's bust he carved, and is shown above. Tom also wrote a poem about his mother, who lived in Duffield, south-west Virginia:

Ode to Appalachian Mother

TIME SOUNDED
as you arose in the mountains
and gave us birth.

Your earth wisdom, your toil and love
gave us food, clothing and shelter.

Wise in the way of TIME,
you endured fire and ice, joy and agony,
working always, tending us ever,

Soft in Love, determined in righteous-
ness, with unyielding integrity, you
held us firm in the search for
THE GREAT WHITE LIGHT.

You exalt the mountains!
The mountains exalt you!
Transcending self,
Thunder sounds your name.

Being tired, but trusting our strength,
you looked upward saying:
'Lord, my work is done.
Let me come home.'

Troy Webb lived in Clairfield, Tennessee, and lost a leg digging coal near his home. Although he returned to the mines after, he relaxed by whittling wood, and the objects he created are now much sought after.

Irwin calls Mary Dennings Bumgarthner a 'saintly little lady', and briefly notes that she lived just three miles south of the museum with her husband Lee, on a steep hillside in Faust Hollow.


The former one-room home of Tom Cassidy (1920-89), of Beard Valley, Union County, Tennessee. Eighteen years after Cassidy's death, Irwin found his cabin exactly as he had left it. Cassidy considered that a person had no need for more than this: a bed, a stove for heating and cooking, a frying pan, a dresser, a fiddle, and a pistol.

The sign reads: 'These two cells, dated 1874, each designed to hold four prisoners were used in the small east Tenn. town of Madisonville. On Dec. 20, 1917, Will Upton and his uncle Drew Upton were taken from one of them and hanged as they sang 'I'm Coming Home'.

Henry Harrison Mayes was a coalminer by profession and a soul-saver by obsession. He put religious markers in many states, drawing the places he'd chosen on a large map of the USA. To say the least, his ideas were eccentric. Most of the images below speak for themselves.





Mayes's door knob had a cover which opened to reveal a rather predictable message:

The uncovering.


The Mark Twain Family Cabin, formerly belonging to Twain's father John Clemens, which was transported from Possum Trot in Fortress County, where John owned much land and where he was postmaster.

The interior.

Big Tater Valley School, which was transported from Big Tater Valley.

Inside the school.

A privy, this one built with two holes.

This is one of them.

A reconstruction of the Peters House and Homestead. Nathaniel Peters lived in this house in the nearby village of Lutrell, where he brought up nine children and died at the age of 87.

From left to right, Carol Ostrom, Gene Brewer, and Anna Denison play Appalachian music on the verandah of the Homestead Smokehouse and Granary.

A slave cabin unopened as yet.

The infamous Popcorn Sutton's whiskey still. Popcorn* lived in North Carolina in the Smoky Mountains and had made moonshine all his adult life. In Museum of Appalachia's annual Homecoming event in 2003, Sutton made moonshine there, although he was told that he was not allowed to hand out samples of the whiskey, which he ignored and handed it out anyway.

When the police insisted that he stop, he took his equipment and left. Later, he was convicted of selling illicit whisky and sentenced to a year's imprisonment. As he had years before served a few months imprisonment for a similar offence, and having no desire to return to a 'caged animal' status, he gassed himself with carbon monoxide from his truck on 15 March 2009, a day before he was due to begin his term.

Popcorn's book, Me and My Likker: The True Story of a Mountain Moonshiner, was published in 1999 by Shockwave. It was re-published this year by his daughter Sky, in a spiral-bound edition that is numbered and is now virtually out of print.

*Popcorn earned his nickname by putting a pool cue to a malfunctioning popcorn machine.

This sundial is from Tennessee Williams's great-grandfather's sunken garden in Knoxville, Tennessee.

In the shop at the end of the tour, I was flicking through a coffee table book about the Appalachian Trail, which is 2174 miles long and stretches from Mount Springer in Georgia to Mount Katahdin in Maine. A voice a few feet away from me said 'I've done that', and I looked up to see a woman who turns out to be in her eighties, although she certainly didn't look it. When she was in her sixties, and a widow, she spent several months walking the trail, camping along the way.  And she said she still wore her wedding ring as she was too old for dating. You meet some interesting characters in the mountains.

Art brut (Outsider Art) and associated:
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Rémy Callot, Carvin (Nord)
Carine Fol (ed.): L'Art brut en question | Outsider Art in Question
Kevin Duffy, Ashton-in-Makerfield
The Art Brut of Léopold Truc, Cabrières d'Avignon (34)
Le Musée Extraordinaire de Georges Mazoyer, Ansouis (34)
Le Facteur Cheval's Palais Idéal, Hauterives (26)
The Little Chapel, Guernsey
Museum of Appalachia, Norris, Clinton, Tennessee
Ed Leedskalnin in Homestead, Florida
La Fabuloserie, Dicy, Yonne (89)
Street Art City, Lurcy-Lévis, Allier (03)
The Outsider Art of Jean Linard, Neuvy-deux-Clochers (18)
Jean Bertholle, La Fabuloserie, Yonne (89)
Jean-Pierre Schetz, La Fabuloserie, Yonne (89)
Jules Damloup, La Fabuloserie, Yonne (89)
Camille Vidal, La Fabuloserie, Yonne (89)
Pascal Verbena, La Fabuloserie, Yonne (89)
The Art of Theodore Major
Edward Gorey's Yarmouth Port, Cape Cod, MA
Marcel Vinsard in Pontcharra, Isère (38)
Vincent Capt: Écrivainer : La langue morcelée de Samuel Daiber
The Amazing World of Danielle Jacqui, Roquevaire (13)
Alphonse Gurlie, Maisonneuve (07)
Univers du poète ferrailleur, Lizio, Morbihan
Les Rochers sculptés de L'Abbé Fouré, Rothéneuf, Saint-Malo
Robert Tatin in Cossé-le-Vivien, Mayenne
René Raoul's Jardin de pierre in Pléhédel, Côtes d'Armor
La Demeure du Chaos, Saint-Romain-au-Mont-d'Or, Rhône (69)
Emmanuel Arredondo in Varennes Vauzelles, Nièvre (58)
Musée de la Luna Rossa (revisited), Caen, Calvados (14)
La Fontaine de Château-Chinon, Nièvre (58)

18 February 2010

Madison Jones, An Exile (1967)

In this fourth novel, Madison Jones continues to prove that he's found a clearer way to express himself than he did in his first two novels. This, once more, is about a good man who succumbs to temptation and embroils himself and others in a web of violence. It is a story of the deadly power of sex, and of moonshiners.

In Jones's first novel, The Innocent, Duncan is lured by his alter ego, the moonshiner Aaron, into a nightmare world of casual violence and self-destruction. In An Exile, Sheriff Tawes - hitherto a model of virtue and strict observer of the protocols of his office - is tempted to waive an infraction of the law by the femme fatale Alma McCain, a young woman from a family of moonshiners who shows her gratitude to the sheriff in kind, and as her sexual favors continue, this fat, ageing man becomes sucked into a whirlpool of deceit and self-deception.

The sheriff's marriage had been dying before Alma arrived, and in one scene, in which the sheriff takes his wife and child on an outing in a vain attempt at revivification, the narrator says: 'The really dismal part was that he again had tricked himself, had arranged this stunt in the idle belief that he really intended to mend what he had broken.'

But the marriage is not all that is broken. There is another allusion to the destruction caused by the Tennessee Valley Authority (TVA), and the sheriff shows his daughter Sybil the lake created by them:

'"You see all that water out there?"

Sybil glanced across the glittering lake.

"That wasn't there when I was a boy - before they built the big dam. All that was just a big valley, with farms. And a creek, Big Sandy Creek. That's where I used to fish. My home was just about a mile up the lake from here - that way."

"Is it still there?" she said.

"The house? Oh, no. They tore it down before the water rose. I wish I had a picture of it to show you. It was a big old clapboard house with-"

"Don't get your father started on that." Hazel interrupted in a voice hard and dry with finality. It produced not only a hush but a feeling of severance, like a shoot cleanly snipped off by shears.'

It's that 'feeling of severance' which is so interesting. Something has been severed in the sheriff's relationship with his wife (which refers us back to his 'mend[ing] what he had broken'), and in more ways than one Alma will severe things definitively. But the severance here also relates to the way the South has been severed from its roots, and the building of the lake is a symbol of this.

As the sheriff's relationship with Alma continues and he continues to keep quiet about the McCain family's moonshining activities, he stands between the moonshiners and the law, now (im)properly represented by his very odd porn magazine-reading deputy Hunnicut. As events spiral out of control, the sheriff seeks a divorce, his deputy is murdered by the moonshiners, Alma reveals that her 'relationship' with the sheriff is a farce, and the sheriff is stabbed to death by Alma's father Flint in the end. This is very powerful writing.

Jones's friend Flannery O'Connor was no longer able to sing praises about his writing, as she'd been dead for three years. However, here is a laudatory quotation from Allan Tate, published on the back flap:

'Madison Jones is our Southern Thomas Hardy: his small-town and backwoods characters are Everyman and Everywoman. I find in Sheriff Tawes both the dignity and the human weakness of the Mayor of Casterbridge. The plot of An Exile has a classical simplicity; Mr Jones develops it with great skill. I consider Madison Jones one of the most important contemporary American writers.'

16 February 2010

Madison Jones, A Buried Land (1963)

In 1963, in The Habit of Being, which is a collection of letters written by Flannery O'Connor and edited by Sally Fitzgerald, O'Connor writes to Betty Hester: 'Right now I'm trying to get Madison Jones' [A Buried Land] read.* It is a shame about his books. They are excellent and fall like lead clear out of sight the minute they are published.'

This time I agree with O'Connor: A Buried Land is indeed excellent. Its genesis is a melding of two things: Jones's deep concern about the flooding of huge areas of Tennessee and northern Alabama by the Tennessee Valley Authority (TVA), and a story Jones heard about a young woman dying after an abortion.

The novel, once more, is about a good man corrupted by evil. Gradually unfolding events inevitably lead to Percy's undoing, and the novel almost reads like a thriller, or a kind of detective story, even a Greek tragedy. The cerebral young Percy has an alter ego, his physically-oriented friend Jesse, who tempts him to have sex with Cora, a simple girl originally from the mountains. She dies shortly after a botched abortion in Nashville, and Percy and Jesse bury her in a graveyard now evacuated before the TVA floods the area and buries the past. Unlike the rest of his family, who think the TVA are virtual robbers, Percy supports newness. However, despite his job as a lawyer several years later and his potential rosy prospects, his past actions will come back to torment and haunt him in the shape of Fowler, Cora's brutal and relentlessly vengeful brother, and the impoverished Jesse, who clings to a past Percy hopelessly wishes were forgotten.

The final paragraph on the front flap reads:

'Madison Jones turns the screws of suspense very tight in this powerful book. Youngblood is a modern Raskolnikov, whose struggle against himself is no less desperate than his conflict with his unnerving pursuer.'

A remarkable book.

*Betty Hester is known as 'A' in The Habit of Being, and was a Georgian who corresponded with O'Connor between 1955 and 1964. Their letters total almost 300.

11 February 2010

Madison Jones, The Innocent (1957)

Madison Jones was born in Nashville, Tennessee, in 1925. He worked on his father's farm and studied at Vanderbilt University and the University of Florida, coming under the influence of Fugitive agrarians Donald Davidson (to whom he dedicates his third novel, A Buried Land (1963)), and Andrew Lytle (to whom he dedicates his second novel, Forest of the Night (1960)). Both of these men were among a number of co-authors of the highly important collection of essays published as I'll Take My Stand: The South and the Agrarian Tradition (1930).*

On the half-title of The Innocent, Jones's first novel, it reads: 'This novel is set in the American South of today, where the old loyalties are dying and the new laws know nothing of the customs and habits of the past. When young Duncan Welsh returns from a broken marriage and broken job in the North, he finds himself surrounded by decay and violence - the violence of women and men and of horses. Desperate to still the angering hum of change he himself is driven to outrage, and the book moves to its bloody close with the implacable fury of a hill-country feud.'

Having just read - and with great pain, I have to add - Madison Jones's The Innocent (1957), I was eager to find out what fellow Southerner Flannery O'Connor made of the novel in Sally Fitzgerald's edited letters of O'Connor, The Habit of Being (1979). On 23 March 1957 O'Connor says 'The Commonweal had a lousy review of The Innocent by Madison Jones. It's a very fine novel.' However, O'Connor, a few months later, on 7 September 1957, says 'I didn't read it to take all that in myself. I suffer from generalized admiration or generalized dislike... '. Er... Of Jones's first two novels, Paul Binding, in Separate Country: A Literary Journey through the American South (1979) says: 'Interesting though they are, these novels seem to me so shot with ambiguities and authorial tensions as to be bewildering both in detail and overall vision. Where they are alive is where they are most confused.'

*The full twelve writers were: Donald Davidson, John Gould Fletcher, Henry Blue Kline, Lyle H. Lanier, Andrew Nelson Lytle, Herman Clarence Nixon, Frank Lawrence Owsley, John Crowe Ransom, Allen Tate, John Donald Wade, Robert Penn Warren, Stark Young.

29 December 2009

Madison Jones's Tennessee

So we pulled into a rest area on our way from Savannah, Tennessee, and were greatly impressed by this adjacent view of Nickajack Lake. We were on our way an unknown hotel in an unknown town that would be close enough to Clayton in the extreme north of Georgia to give us enough time to have a look at Lillian Smith’s home before resting again for the night before moving on to North Carolina. As it happened that town was Cleveland just to the north-east of Chattanooga, which was not impressive at all.

Now, though, I'm beginning to wonder if we should have been so impressed, as I’ve just read a chapter on the novelist Madison Jones in Paul Binding’s Separate Countries: A Literary Journey through the American South (New York: Paddington Press, 1979), and things suddenly don’t seem so idyllic. Madison Jones is one of the Southern writers I hadn’t gotten round to reading, but shall be doing so as soon as possible. As it was written relatively early in Jones’s career as a novelist – he published a book, The Adventures of Nicholas Bragg, for instance, as recently as 2008 – Binding was a little too early to mention a number of his books. However, Binding does speak of the conversation he had with Jones in which his third novel, A Buried Land (1963), was brought up, and the novel was written partly through his anger with the Tennessee Valley Authority (TVA) over the flooding of large areas of land in Tennessee and northern Alabama. Binding says that he ‘wanted to write a novel in which destruction by flood (TVA-authorized) played a key part’. He goes on to say that Jones was interested in ’to what extent would the physical destruction of a place entail its spritual destruction, i.e., of the life, joy, guilt and relationships created within it.’ It would appear that ‘beautiful’ Nickajack Lake is just the kind of thing Madison Jones is protesting about. The lake is a number of miles to the west of Chattanooga. This link provides a little information about Nickajack Lake.

25 November 2009

Clifton, Tennessee: T. S. Stribling: Literary Landmarks of the Southern United States, #15

T. S. Stribling (1888–1965) was born in Clifton, Tennessee, and after short and unsucessful (because half-hearted) attempts at being a teacher and a lawyer, he soon took up writing. At first he only wrote short pulp fiction stories, and his first novel – The Cruise of the Dry Dock (1917) – is largely an extended version of these kind of stories. But his second novel, Birthright (1922), is a much more serious and mature work, which concerns an idealistic young man of mixed race who's straight out of Harvard, and who moves back home to the imaginary Hooker's Bend in Tennessee, where he meets the same racial prejudices. In the end he feels the necessity to move back north.

Stribling went on to write 'The Vaiden Trilogy', consisting of The Forge (1931), The Store (1932), and The Unfinished Cathedral (1934), of which the second novel won the Pulitzer Prize. This trilogy is set in Alabama from the beginning of the Civil War through to the 1920s, and the exploitation of blacks by whites is a major theme.

Stribling's two final novels, The Sound Wagon (1935) and These Bars of Flesh (1938) are set in Washington, D.C, and New York City respectively.


Stribling later returned to Clifton, Tennessee, where he died. This was his front porch.

Cliton Library above is a few hundred yards from the small town of Clifton, and now doubles as a small museum dedicated to T. S. Stribling. Opposite it is a fine view of the Tennessee River, where there is a marker stating 'Here the command of Bedford Forrest [a lieutenant general in the confederate army] twice crossed the river on the first west Tennessee raid Dec. 1862–Jan. 1893'.

We now travel about three hundred miles east, via specacular scenery, up and down Monteagle 'Mountain', with its lofty ear-popping ascent and descent with sand bunkers for runaway trucks, and through Chattanooga to a hotel in Cleveland, Tennessee, where we cool off before driving to Clayton, north Georgia, which is still in the mountains.

8 May 2009

T. S. Stribling's Birthright

T. S. Stribling was born in Clifton, Tennessee in 1887, and Birthright (1922) was his first excursion into serious novel writing territory. It's the story of the mixed-race Peter Siner, who, following a Harvard education, travels back south to encounter a huge culture shock; not only does he meet racial prejudice by the whites back in Hooker's Bend, but in the black area - Niggertown - he finds the blacks complicit in this prejudice:

'This constant implication among Niggertown inhabitants that Niggertown and all it held was worthless, mean, unhuman depressed Peter. The mulatto knew the real trouble with Niggertown was it had adopted the white village's estimate of it. The sentiment of the white village was overpowering among the imitative negroes. The black folk looked into the eyes of the whites and saw themselves reflected as chaff and skum and slime, and no human being ever suggested that they were aught else.'

Siner has lofty visions of healing the rift between black and white in the South, of, er, making a stand against the movement of (often more gifted) blacks to the North, but in the end the book is pessimistic about these notions, and Siner leaves Tennessee, with his octoroon bride, for work in Chicago. Black readers were unhappy with the book's conclusion, and Harlem Renaissance writer Jessie Redmon Faucet, for instance, claimed that the white Stribling greatly contributed to her becoming a novelist; Nella Larsen and Walter White were similarly disturbed by Birthright. Nevertheless, in 'The Myth of Objectivity in T. S. Stribling's Birthright and Unfinished Cathedral' - the latter of which was the final part of the 'Vaiden trilogy', Hyeyum Chung states that several critics have claimed that Stribling was 'at the vanguard of the Southern Literary Renaissance'.*

T. S. Stribling is generally considered to have written all of his significant work in the 1920s and 1930s.

* In Southern Quarterly, (October, 2002).