Showing posts with label Europe. Show all posts
Showing posts with label Europe. Show all posts

Thursday, 9 January 2014

Pakko paha?

"If there is no requirement to choose another language in place of Swedish, the fear is that a lot of people will no longer study a language," said Kari Jukarainen of the Finnish Language teachers association. "We would have a large group of pupils whose only foreign language is English."

http://yle.fi/uutiset/teachers_fear_for_language_skills_without_compulsory_swedish/7021451

Monday, 18 October 2010

Identities

Swedish author and translator Ulf Peter Hallberg recently visited Helsinki and wrote about what he perceived to be a "slightly alarming" social and cultural uniformity (entydighet) in the place and its citizens. When the piece was reviewed in Hbl (with an accent on Hallberg's pessimistic take on the future of Finland-Swedishness), some commenters took the opportunity of pointing out that because of its unique history, Finland and the Finns play a special role in today's Europe, preserving the concept and practice of national identity in an era when it has been less than fashionable to do so. Hallberg's reactions to Finland are particularly interesting in the light of German chancellor Angela Merkel's recent remarks about the failure of multiculturalism in her country.

Wednesday, 26 August 2009

No factual evidence

modernityblog, writing at the new blog CiF Watch, notes that

Israelis are accused of harvesting the organs of Palestinians, on the basis of no factual evidence and even the author of the piece, Donald Boström, says “But whether it’s true or not – I have no idea, I have no clue.” yet the Guardian and CiF can’t be bothered to question this conspicuous racism.

Friday, 17 July 2009

Tuesday, 9 June 2009

Pirates of the new EU

One of the large number of "fringe" political groupings that scored a success in Sunday's Euro-elections was Sweden's Pirate Party, which secured 7.1% of the Swedish vote.

In the Aftonbladet newspaper, author Jan Guillou attacked his colleague Lars Gustafsson, saying that "the author, or indeed anyone who is active in cultural life, who votes for the Pirate Party is the sheep who votes for the wolf."

There are more reflections on the topic here.

Tuesday, 19 May 2009

Bridging the Gap - History and the Nordic World

I thought I'd continue out here in the open the discussion that started in the comments to Harry's Bredsdorff post. Eric wrote:
While nowadays I am more on the right in economic and social-cohesion terms, I still read the former Communist weekly Ny Tid, partly out of nostalgia, partly because of its good cultural coverage, and partly because it is always useful to read opposite views. When I was at UEA and in Åbo, the Communists I knew were almost painfully middle-class offspring. They'd never been within an armsbreath of a worker. But I admired their idealism. And I hope that we people that kick against the cultural pricks of bestsellerdom and xeno-ignorance in the UK can adopt an even-handed approach in political terms.
I have to admit that my political sympathies are mainly centre-right/libertarian. This, I think, is partly a result of the relatively long ime I spent during the 1970s and 80s -- after periods in the Soviet Union and Eastern Europe -- trying to do something to lift the veils of wilful ignorance that surrounded the view of the Soviet Union then prevalent among Western democrats, most of whom were apparently unable to perceive the true nature of global Communism. It's also probably a result of the time I spent the United States during the same era, when the discussion of these issues had a different configuration from the one that characterized debate in the UK and Europe. Today, if I were still in the U.S. I suppose I would probably sympathize most with "right-wing Democrats" and "left-wing Republicans".

This political stance caused me some problems when I met writers and intellectuals in the Nordic countries, most of whom held views that were even more the to the left than those of their counterparts in Britain. On the other hand, I became aware that -- as Czeslaw Milosz pointed out in The Captive Mind -- totalitarian ideology has the power to enslave the minds of individuals who are otherwise decent and intelligent, and that behind the ideological enslavement and blindness often lie beauty, truth and honesty. That is particularly true of writers and poets, I think. In Finland, for example, I found some poets who, though they professed to be Communists, were writing poetry that would never be accepted in the framework of Soviet literary dogma, and was even far removed from anything could be called "left wing", or "politically committed".

It wasn't until I got to Estonia in the early 1990s that I began to meet writers and intellectuals from a Nordic cultural background who also had direct and personal experience of Soviet reality, and who because of that had managed to (even had to) bridge the gap between the personal and the public/political - much in the way that W.H. Auden had done in England and America decades earlier, though from a very different experiential base. These writers knew what Communism was and what it did to people, had felt its physically and mentally destructive force, which was similar to that of Nazi ideology and practice. Meeting these people was confirmation for me that even though in the rest of the Nordic world the influence of the Soviet threat and Soviet propaganda had put blinkers on many minds, there was a Nordic cultural reality that stood outside that limitation and beyond it.

I agree with Eric that the labels of "right" and "left" have become less meaningful since the fall of Communism - yet the old dichotomy remains, now mostly polarized around opposition to or support for the United States and its cultural and political role in spreading the values of liberty and democracy throughout the world. But also, for cultural and historical reasons, and probably because I'm British rather than European, the Nordic world has always seemed to me to stand somewhere between Europe amd America, and I guess I still see it as a kind of bridge between those two inwardly diverse but outwardly monolithic entities.