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Stoici vero et sapientem amaturum esse1
dicunt et amorem ipsum “conatum amicitiae faciendae
ex pulchritudinis specie” definiunt. qui si2 quis est in
rerum natura sine sollicitudine, sine desiderio, sine
cura, sine suspirio, sit sane; vacat enim omni libidine;
haec autem de libidine oratio est. sin autem est aliquis
amor, ut est certe, qui nihil absit aut non multum ab insania, qualis in Leucadia est: “si quidem sit quisquam3
deus,
”
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