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Quidnam esse, Brute,1 causae putem, cur, cum constemus ex animo et corpore, corporis curandi tuendique causa quaesita sit ars atque eius2 utilitas deorum inmortalium3 inventioni consecrata, animi autem
medicina nec tam desiderata4 sit, ante quam inventa,
nec tam culta, posteaquam cognita est, nec tam multis grata et probata, pluribus etiam suspecta et invisa?
an quod corporis gravitatem et dolorem animo iudicamus, animi morbum corpore non sentimus? ita fit ut
animus de se ipse tum5 iudicet, cum id ipsum, quo
iudicatur, aegrotet.
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