The Islamic Conquest of India: A History of Bloodshed (Video) | sharia unveiled

The Islamic Conquest of India: A History of Bloodshed (Video) | sharia unveiled

What will happen if Islam keeps growing?

This is Islam in all over the world (except prayer is not never leave).

Sharia Law for Non-Muslims – Chapter 1

Taken from  

Political Islam is Islam’s ideology about unbelievers, kafirs.

Sharia Law for Non-Muslims – Chapter 1

May 20, 2010

This is a chapter from an upcoming book: Sharia Law for Non-Muslims. The book was designed to be short, only 48 pages. Many people do not want to know anything about Islam, but experience shows that they may have an interest in Islamic law. Since it doesn’t make any difference which part of a rope you pick up first, Sharia law is a great way to start learning about the true nature of Islam. 

From our series “Where is Islam taking the World?” this clip answers the question: What are the consequences for the world if Islam keeps growing the way it is today?

Many Americans converting to Islam despite growing Islamaphobia

This Land is Islam’s Land, Not Yours America (thank you Stacie)

Underpublicized threat deep in White House (since the 1950?s)

The Muslim Brotherhood in America since the 1950?s

The Muslim Brotherhood began its penetration of the United States in the 1950s. In 1953, Princeton University hosted a group of “prominent Muslims” for an “Islamic Colloquium.” Brotherhood delegates asked for and were granted a meeting with President Dwight D. Eisenhower, who agreed on the counsel of his defense and intelligence advisors, who saw it as an opportunity for the U.S. to influence the Muslim world and to use them against the Communists, who were on the ascendancy.

Muslims praying in the open air in Pittsburgh PA USA

Short URL: http://www.newsnet14.com/?p=89880

Thank you Jason Kenney & Canada. As Canada bans veils at citizenship oath ceremony.

French veil ban:Monday, 11 April 2011

As other European countries consider a ban on Muslim women wearing veils, would the UK consider a similar thing?

A private members bill has already been put forward calling for a ban on face covering and polls suggest most people in the UK want to follow in France’s footsteps.

But Muslim groups in the UK say what France is doing is offensive and fuelling hatred of Muslims.

Canada bans veils at citizenship oath ceremony. 12 December 2011

Canada’s government has introduced a ban on the wearing of veils while swearing the oath of citizenship.

Minister of Citizenship and Immigration Jason Kenney told a news conference in Montreal anyone wanting to become a Canadian would have to show their face.

He said citizenship judges and MPs had complained it could be hard to tell if veiled applicants were actually reciting the oath.

An estimated 940,000 Muslims live in Canada, about 2.8% of the population.

Veils and face coverings are already banned in Quebec for people receiving some government services.

Canada is considering a wider ban on veils in government offices, schools and hospitals.

You should be willing to show yourself in that public act of witness” Jason KenneyMinister of Citizenship

Mr Kenney dismissed the idea that the ban could infringe the religious freedom of those taking the oath.

“This is not simply a practical measure,” the Conservative minister said on Monday.

“It is a matter of deep principle that goes to the heart of our identity and our values of openness and equality.”

He added that Canadian law took priority over religious doctrine.

“In my view Canadian law takes precedence,” he said.

“This is a public act of witness in front of your fellow citizens, in front of the law and you should be willing to show yourself in that public act of witness. I think it’s very straightforward.”

Mr Kenney also announced further language requirements for new immigrants.

The Islamic veil across Europe 22 September 2011

Countries across Europe have wrestled with the issue of the Muslim veil – in various forms such as the body-covering burka and the niqab, which covers the face apart from the eyes.

The debate takes in religious freedom, female equality, secular traditions and even fears of terrorism.

The veil issue is part of a wider debate about multiculturalism in Europe, as many politicians argue that there needs to be a greater effort to assimilate ethnic and religious minorities.

Short URL: http://www.newsnet14.com/?p=89888

Somali Girl gang who kicked woman in the head while yelling ‘kill the white slag’ freed after judge hears ‘they weren’t used to drinking because they’re Muslims’

A gang of Muslim women who attacked a passer-by in a city centre walked free  from court after a judge heard they were ‘not used  to being drunk’ because of their religion.

The group – three sisters and a cousin – allegedly screamed ‘kill the white slag’ as they set upon Rhea Page as she waited for a taxi with her boyfriend.

Miss Page, 22, was left with a bald patch where her hair was pulled out in the attack and was left ‘black and blue’ after suffering a flurry of kicks to the head, back, arms and legs while motionless on the pavement.

Rhea Page, 22, lost her job after being traumatised by the attack by a gang of Somalian girls

Ambaro Maxamed, 24, students Ayan Maxamed, 28, and Hibo Maxamed, 24, and their 28-year-old cousin Ifrah Nur each admitted actual bodily harm, which carries a maximum sentence of five years’ imprisonment.

But Judge Robert Brown gave them suspended jail terms after hearing mitigation that as Muslims, the women were not used to being drunk. The Koran prohibits Muslims from consuming alcohol, although Islamic teachings permit its use for medicinal purposes.

Yobs ripped lump of hair from Rhea Page's head during High Street attack

Three sisters and cousin escape with six-month suspended sentences

Maximum term for assault occasioning actual bodily harm is five years' jail

Judge: 'Those who knock someone to the floor and kick them in the head can expect to go inside, but I'm going to suspend the sentence'

After the sentencing, Ambaro Maxamed wrote on her Twitter account: ‘Happy happy happy!’, ‘I’m so going out’, and ‘Today has been such a great day’.

Yesterday Miss Page, a care worker, called the sentence ‘disgusting’ and said the gang deserved ‘immediate custody’.

‘It’s no punishment at all,’ she said. ‘And for them to say they did it because they were not used to alcohol is no excuse. If they were not supposed to be drinking then they shouldn’t have been out in bars at that time of night.

‘Even after the police came and they all ran away, one of them came running back to kick me in the head one last time.

‘I honestly think they attacked me just because I am white. I can’t think of any other reason.’
‘It’s no punishment at all,’ she said. ‘And for them to say they did it because they were not used to alcohol is no excuse. If they were not supposed to be drinking then they shouldn’t have been out in bars at that time of night.
‘Even after the police came and they all ran away, one of them came running back to kick me in the head one last time.
‘I honestly think they attacked me just because I am white. I can’t think of any other reason.’MORE

thank you Dirkster

Short URL: http://www.newsnet14.com/?p=89538

The Celebration of Sacrifice ‘Eid Al-Fitr’ for Muslims and ‘Korban’ for Jews and ‘Muslims’?

I've done search after search of the word 'korban' and Muslims, and truthfully didn't find a whole lot, although I found a lot about 'korban' under the Jewish religion.  After reading both they are almost identical religious practices, 'Sacrifices', as they are in the slaughter of their meats whether it is 'halal'  or 'Kosher' as I've tried to point out in another post and  I'll try to show you the similarities  in this post too.  Shera~

The Celebration of the Sacrifice", or Eid Al-Fitr

Eid-al-Fitr in United States

Quick Facts

Eid al-Fitr, which is on the first day of the Islamic month of Shawwal, marks the end of the month-long fast of Ramadan.

Local names

Name	Language
Eid-al-Fitr	English
Eid-al-Fitr	Spanish

Eid-al-Fitr 2011

Wednesday, August 31, 2011

Eid-al-Fitr 2012

Sunday, August 19, 2012
Note: Regional customs or moon sightings may cause a variation of the date for Islamic holidays, which begin at sundown the day before the date specified for the holiday. The Islamic calendar is lunar and the days begin at sunset, so there may be one-day error depending on when the New Moon is first seen.
List of dates for other years

Many Muslims in the United States celebrate Eid al-Fitr (also known as Id al-Fitr or Eid ul-Fitr) on the first day of Shawwal in the Islamic calendar. It marks the end of the month-long fast of Ramadan and the start of a feast that lasts up to three days in some countries.

What do people do?

Eid al-Fitr is an important Islamic holiday that involves many Muslims waking up early and praying either at an outdoor prayer ground or a mosque. Many Muslims dress in their finest clothes and adorn their homes with lights and other decorations. Old wrongs are forgiven and money is given to the poor. Special foods are prepared and friends or relatives are invited to share the feast. Gifts and greeting cards are exchanged and children receive presents.  Eid al-Fitr is a joyous occasion but its underlying purpose is to praise God and give thanks to him, according to Islamic belief.

Some Muslim groups in the United States campaign for schools in some parts of the country to allocate Eid al-Fitr as a day off without being penalized on Eid al-Fitr. For example, the Coalition for Muslim School Holidays, which is a group of more than 80 religious and ethnic organizations, have been lobbying to have the two Eid al-Fitr and Eid al-Adhadesignated as days off in New York City schools.

Public life

Eid al-Fitr is not a federal public holiday in the United States. However, many Islamic businesses and organizations may alter their business hours during this event. There may be some congestion around mosques around this time of the year.

Show gratitude to Allah (SWT) through korban, Muslims told

Wednesday, November 9, 2011

MUSLIMS were reminded yesterday to show gratitude to Allah SWT and be considerate towards animals which have been selected for the Aidil Adha korban (sacrifice) ritual.  In a talk delivered during a korban ceremony at the Ministry of Communications, Ustaz Muskrisman Safari Hj Mustapha, an officer from Islamic Da'wah Centre, cited a firman from Allah SWT to explain that when Muslims are grateful and show this gratitude to Allah SWT, He would provide them with more rezeki (blessings).

"And when we demonstrate kufur (disbelief), then we will discover azab (punishment)," he said.

He added that performing the korban ritual in Islam is a sign that Muslims are using their rezeki towards the path of Allah.

"From Surah Al-Kauthar, it was said that Allah has given Prophet Muhammad (Peace be upon him) a number of bounties or gifts and has commanded our prophet to pray to demonstrate his gratitude," Ustaz Muskrisman Safari said.

He also said that Allah SWT has asked us to show consideration when slaughtering animals by using sharp tools to completely cut the two main blood vessels.

"When Allah ordered Prophet Ibrahim (as) to sacrifice his son, Prophet Ismail (as) has asked his father Nabi Ibrahim to tie his legs tightly so he would not feel pain and to use sharp, cutting instruments so he would die quickly," the ustaz said, explaining that being considerate is a feeling of empathy towards those being sacrificed.

"Splattering the blood of the korban is also a waste because this reduces pahala (reward)," he said, "so it is better to let the blood flow continuously."

Islamic Dictonary   

Korban In Definition

http://www.channelnewsasia.com/stories/singaporelocalnews/view/1093464/1/.html

Korban

Not to be confused with Eid al-Adha, an Islamic festival which is known as Korban in some Asian cultures.

Not to be confused with Karbon.

The term offering as found in the Hebrew Bible in relation to the worship of Ancient Israel is mainly represented by the Hebrew noun korban (קָרְבָּן) whether for an animal or other offering. Other terms include animal sacrifice (zevah זֶבַח), traditionally peace offering and olah, traditionally "burnt offering." In Hebrew the noun korban is used for a variety of sacrificial offerings described and commanded in the Hebrew Bible.

Such sacrifices were offered in a variety of settings by the ancient Israelites, and later by the Jewish priesthood, the priests, at the Temple in Jerusalem. A korban was often an animal sacrifice, such as a sheep or a bull that underwent Jewish ritual slaughter, and was often cooked and eaten by the offerer, with parts given to the priests and parts burned on the Temple mizbe'ah. Sacrifices could also consist of doves, grain or meal,wine, or incense.

The Hebrew Bible narrates that God commanded the Israelites to offer offerings and sacrifices on various altars, and describes the offering of sacrifices in the Tabernacle, in the Temple in Jerusalem until the First Temple was destroyed, and resumed with theSecond Temple until it was destroyed in 70 CE.

The practice of offerings and animal sacrifices in Judaism mostly ended with the destruction of the Temple, although it was briefly reinstated during the Jewish-Roman Wars of the 2nd century AD and was continued in certain communities thereafter.^[1]Rabbinic Judaism continued to maintain that the Torah allowed observance of Jewish law without animal sacrifice based upon oral tradition and strong support from scripture, such as Psalms 51:16-19 and Hosea 6:6. However, the practice and nature of sacrifices continue to have relevance to Jewish theology and law, particularly inOrthodox Judaism.

Recommended Ritual Slaughter Practices

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Ritual slaughter is slaughter done according to the religious requirements of either the Jewish or Muslim religious faith. The animal is slaughtered, without being stunned, with a razor sharp knife. When the cut is done correctly, the animal appears not to feel it. From an animal welfare standpoint, the major concern during ritual slaughter are the stressful and cruel methods of restraint (holding) that are used in some plants. Progressive slaughter plants use devices to hold the animal in a comfortable, upright position. Unfortunately, there are some plants which use cruel methods of restraint such as hanging live animals upside down. At Grandin Livestock Systems, we believe that the practice of hanging live cattle and calves upside down should be eliminated. For both humane and safety reasons, plants which conduct ritual slaughter should install modern upright restraining equipment. There are many different types of humane restraint devices available.

JewishEncyclopedia.com

The unedited full-text of the 1906 Jewish Encyclopedia

SACRIFICE:

 By: Emil G. Hirsch, Kaufmann Kohler, M. Seligsohn, Isidore Singer, Jacob Zallel Lauterbach,Joseph Jacobs

Table of Contents

• —Biblical Data:
• Place of Sacrifice.
• The Paschal Sacrifice.
• Private Sacrifices.
• Attitude of Prophets.
• The Mosaic Sacrifices.
• The Materials of Sacrifices.
• Qualities of Offerings.
• Liquid Sacrifices.
• Times of Sacrifice.
• The Blood.
• Waving and Heaving.
• Compound Sacrifices.
• —In Rabbinical Literature:
• Acts of Sacrifice.
• Preparation of Minḥah.
• Haggashah.
• Vegetable Sacrifices.
• Terumah.
• Sacrifice in the Haggadah.
• Functions of the Several Offerings.
• Symbolic Interpretations.
• Substitutes for Sacrifice.
• Totemistic Interpretation.
• —Critical View:
• Human Sacrifice.
• Early Stages.
• Sacrifice According to Ezekiel.
• Ancient Sacrifice.
• —Samaritan:
• Cessation of Sacrifice.
• In the Twelfth Century.
• Modern Sacrifice.
• Antiquity of Sacrifice.
• —Talmudic:
• Prayer and Study Replace Sacrifice.
• Subordination of Sacrifice.
• Expiatory Function of Sacrifice.
• —In Theology:
• Connection with Taboo.
• Symbolical Interpretation.
• Philo's Symbolism.
• Views of Maimonides and Naḥmanides.
• Views of Hoffmann.
• Attitude of Rabbinical Judaism.

The act of offering to a deity for the purpose of doing homage, winning favor, or securing pardon; that which is offered or consecrated. The late generic term for "sacrifice" in Hebrew is , the verb being , used in connection with all kinds of sacrifices.

—Biblical Data:

It is assumed in the Scriptures that the institution of sacrifice is coeval with the race. Abel and Cain are represented as the first among men to sacrifice; and to them are attributed the two chief classes of oblations: namely, the vegetable or bloodless, and the animal or blood-giving (Gen. iv. 3, 4). After the Flood, Noah offered of "every clean beast, and of every clean fowl" (ib. viii. 20). The building of altars by the Patriarchs is frequently recorded (ib. xii. 7, 8; xiii. 4, 18; xxi. 33; xxvi. 25; xxxiii. 20; xxxv. 7). Abraham offers a sacrifice at which Yhwh makes a covenant with him (ib. xv.). In the history of Jacob a sacrifice is mentioned as a ratification of a treaty (ib. xxxi. 54). He sacrifices also when he leaves Canaan to settle in Egypt (ib. xlvi. 1). Abraham had been or believed he had been given the command to sacrifice his son (ib. xxii.). These ancient offerings included not only the bloodless kind (ib. iv. 3), but also holocausts (ib. viii. 20, xxii. 13) and animal thank-offerings (ib. xxxi. 54, xlvi. 1).

Place of Sacrifice.

The primitive altar was made of earth (comp. Ex. xx. 24) or of unhewn stones (ib. xx. 25; Deut. xxvii. 5), and was located probably on an elevation (see Altar; High Place). The story in Genesis proceeds on the theory that wherever the opportunity was presented for sacrifice there it was offered (Gen. viii. 20, xxxi. 54; comp. Ex. xxiv. 4). No one fixed place seems to have been selected (Ex. xx. 24, where the Masoretic text, = "I will have my 'zeker' [ = "remembrance"]," and Geiger's emendation,  = "Thou wilt place my 'zeker,'" bear out this inference). This freedom to offer sacrifices at any place recurs in the eschatological visions of the Later Prophets (Isa. xix. 19, 21; Zeph. ii. 11; Mal. i. 11; Zech. xiv. 20, 21), thus confirming the thesis of Gunkel ("Schöpfung und Chaos") that the end is always a reproduction of the beginning.