[81]
Wherefore, if you will undertake the advocacy of your family
renown, it will behoove me not only to be silent about your monuments, but even to
be glad that the fortune of Publius Africanus, though dead, is such, that his honour
is defended by those who are of the same family as himself, and that it requires no
adventitious assistance. But if your friendship with that man is an obstacle to
you,—if you think that this thing which I demand of you is not so
intimately connected with your duty,—then I, as your locum tenens, will succeed to your office, I will undertake that
business which I have thought not to belong to me. Let that proud aristocracy give
up complaining that the Roman people willingly gives, and at all times has given,
honours to new and diligent men. It is a foolish complaint that virtue should be of
the greatest influence in that city which by its virtue governs all nations. Let the
image of Publius Africanus be in the houses of other men; let heroes now dead be
adorned with virtue and glory. He was such a man, he deserved so well of the Roman
people, that he deserves to be recommended to the affection, not of one single
family, but of the whole state. And so it partly does belong to me also to defend
his honours with all my power, because I belong to that city which he rendered
great, and illustrious, and renowned; and especially, because I practice, to the
utmost of my power, those virtues in which he was preeminent,—equity,
industry, temperance, the protection of the unhappy, and hatred of the dishonest; a
relationship in pursuits and habits which is almost as important as that of which
you boast, the relationship of name and family.
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