[59]
It is a great proof, but this is the greatest proof of all, that
to those very men of Bidis, with whom he ought to have been angry, as being the men
by whom he found out that his decree had been attempted to be influenced by bribes,
because they could do nothing against Epicrates according to law, even if he were
present,—to these very men, I say, he not only gave that inheritance which
had come to Epicrates, but, as in the case of Heraclius of Syracuse, so too in this case, (which was even
rather more atrocious than the other, because Epicrates had actually never had any
action brought against him at all,) he gave them all his paternal property and
fortune. For he showed that if any one made a demand of any thing from an absent
person, he would hear the cause, though without any precedent for so doing. The men
of Bidis appear—they claim the inheritance. The agents of Epicrates demand
that he would either refer them to their own laws, or else appoint judges, in
accordance with the provisions of the Rupilian law. The adversaries did not dare to
say anything against this; no escape from it could be devised. They accuse the man
of having fled for the purpose of cheating them. They demand to be allowed to take
possession of his property.
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