[37]
By this edict, it was
not the Sicilians, (for he had already sufficiently crushed and ruined them by his
previous edicts,) but all those Roman knights who had fancied that they could
preserve their rights against Apronius, excellent men, and highly esteemed by other
praetors, who were delivered bound hand and foot into the power of Apronius. For
just listen and see what sort of edicts these are. “A man,” says
he, “is not to remove his corn from the threshing-floor, unless he has
settled all demands.” This is a sufficiently strong inducement to making
unfair demands; for I had rather give too much, than not remove my corn from the
threshing-floor at the proper time. But that violence does not affect Septitius, and
some others like Septitius, who say, “I will rather not remove my corn,
than submit to an extortionate demand.” To these then the second edict is
opposed. “You must have delivered it by the first of August.” I
will deliver it then.—“Unless you have settled the demands, you
shall not remove it.” So the fixing of the day for delivering it at the
waterside, compelled the man to remove his corn from the threshing floor. And the
prohibition to remove, unless the demand were settled, made the settlement
compulsory and not voluntary.
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