One of my friends didn't love the book because she thought it was going to be more narrative. I was always drawn to it because of Houselander's imagery and lack of sentimentalism, and because she presents Mary to be emulated, rather than venerated. Even sixty years after it was published, it seems contemporary to me. Although the book is a series of meditations on Mary as an example of living the Christian life, it still opened up conversations for a book club. For instance, in the first chapter on emptiness, she asks readers to consider whether they fill themselves with trifles or causes or busyness, instead of being empty to receive Christ. Her encouragement to look for union with God through ordinary things, or the presence of God in ordinary moments, is not a revolutionary idea, but one that needs frequent reminders.
So, too, is her reminder that all of the things that seem like stumbling blocks can be used for God's glory. He can use our losses and missed opportunities and brokenness and unhappiness, but only if we empty out our own will to make room for His grace. That's the hard part. To live like Mary means surrender and trust and discipline our will. My own will seems to be my biggest stumbling block most of the time. She writes, "In the world in which we live today, the great understanding given by the Spirit of Wisdom must involve us in a lot of suffering. We shall be obliged to see the wound that sin has inflicted on the people of the world . . . we shall see the Christ in others, and that vision will impose an obligation on us for as long as we live the obligation of love; when we fail in it, we shall not be able to escape in excuses and distractions as we have done in the past; the failure will afflict us bitterly and always."
Despite the acknowledgement that failure and suffering and rejection are a part of the Christian life, Houselander always comes back to the consolation of God in the word and in the ordinary things of the world, voices, laughter, folk songs, bird songs, " The Word of God uttered in Christ's human life is a folk song. In it is all the primal love and joy and sorrow of all the world. It explains and simplifies all human lives all times."
Houselander also meditates on the miracle of incarnation and the intertwining of flesh and spirit, another source of God's presence and grace: "Although human beings smear everything they touch, they leave touches of beauty wherever they go, too; evidence that the sense receive their unique gifts of grace, wonder, joy, and gratitude because of the beauty that is their environment. St. Thomas says that the Being of God is the cause of the beauty of all that is."
If, as Houselander suggests, "seeking" can be another expression for "spiritual life," then seeking beauty is a way of seeking Christ. Loving the ordinary things, ordinary responsibilities, little things, little people, not making idols, but looking face to face at one man:
"Face to face with one man, we cannot forget, we cannot fail to know, what he wants and what he needs. For he has a life like our own, woven of joys and sorrows, anxieties and fears, work and loves. He has a wife and children, or else the problem of living without them. He needs to think, to learn, to have poetry in his life; to see an inward meaning in the things of every day. He needs faith and sacraments; he needs some explanation of suffering; he needs wise guidance and education to help him to grasp the truth of justice; he needs sympathy, stimulus for courage; he needs work which will not only bring in the food for his body but will content his soul and will be the means by which his likeness to the Trinity can be restored to him. He needs a reasonable measure of solitude, and he has the right to the secrets of his own soul, the right to set his own standard, to suffer his own sorrows; and above all, he has the right, the necessity, and the obligation to adore.
"All of this can be forgotten and left out when one thinks in terms of 'humanity,' but face to face with one man it cannot be forgotten.
"Before God there is one Man, Christ."
The final third of the book explores the idea of seeking Christ. Do we recognize that "the survival of all that is worth the cost of a man's blood depends on how we foster the Christ life in the souls of the children and not only in the children but in all the reborn of any age?"
Not always. I need frequent reminders to desire Christ, not idols, not what I think I want, not what I think is lost, and to seek Him in small ones, in small things, in all that bears his Hand, in love and in forgiveness;
"... Those who seek the lost Lord will find traces of His being and beauty in all that men have made, from music and poetry and sculpture to the gingerbread men in the Patisseries, from the final calculation of the pure mathematician to the first delighted chalk drawing of a small child.
"Only complacency can take away the sharp edge of love; boredom cannot do it and neither can aridity, for love is known as desire, which is stronger than we are and drives us as the wind drives a sail.
It is expedient that Christ should go, because we shall then seek, and seeking, touch the edge of the truths we cannot yet bear; because in the search we become aware of the wonder and mystery that contentment blinds us to."
What tastes better than a crisp, tart apple from the tree? Memory relived. |
Seeking fruits of the Spirit |