Last weekend we went to Mass at a small Catholic liberal arts college not far from our house. The college is just about 20 miles away from us, and we've been a handful of times. Our boys were meeting up with some friends to go to Mass, brunch, and then a hike in the hills around the school. Since we like to keep Sunday as much of a family day as we can with multiple teenagers, we decided all of us would go to Mass there, even though my youngers were resistant because 1. the Latin Mass at the college is long and 2. they miss out on donuts at our parish's "Friendship Sunday" gathering. Their vote was overruled, as usual.
The church at this school was designed by one of my husband's professors at Notre Dame. It is stunning, large and light drenched. Its neoclassical design belies its recent completion a few years ago. The interior is covered in marble. In the axis of the cross design stands the altar, canopied by a large baldacchino. Light streams in from stained glass windows, and replicas of famous portraits of educated saints, mostly Dominicans, adorn the walls. Needless to say, every sound reverberates. Music sounds ethereal from the choir loft; the cry of babes sounds piercing.
The other times we have attended Mass here, the Masses were more sparsely attended, but this past Sunday the pews were full. We had to sit in the section to the right of the altar, which was fine because the echo isn't as bad there. And we were not alone. Each pew was brimming with small children. During the Communion hymn, I was distracted by trying to figure out which kids belonged to which family. I counted 10 kids in one group; my son counted 12. Our baby's voice was one of many pipsqueaks.
I assume these were primarily faculty families. I know there is a large home school community in this area, which is also where a popular umbrella school is based. There must be some form of the Catholic ghetto up here in the hills. In light of the hullabaloo over Pope Francis' recent remarks praising large families and then being accused of comparing Catholics to rabbits, I felt like we were in the midst of the audience he was praising. I surreptiously checked out the other families: they looked happy enough, not too overwhelmed, the older kids were helping with the younger kids, they all seemed well fed and dressed appropriately. Nobody appeared neglected, unhappy, or abused.
If we were going to stay in the area, I might be tempted to get to know some of these families. I have more than once felt like the object of curiosity because of our large family. We have been compared to rabbits more than once. In fact, when my husband and I first arrived at our newlywed apartment, we found an enormous rabbit hiding in the shrubbery by our door. It turned out to be the tame pet of the chef down the street, who was so grateful to be reunited with his friend that he baked us a lasagna. I always thought it was a sign.
So at a moment when I was feeling a little lonely for a community of like minded individuals, lo! there appeared to be some here! I projected onto them a little of the "thickened" culture that Melanie described in her recent post. These families seem to live and share faith and practice and community. In the middle of Mass I was having this existential moment of both recognition and disconnect. Ah ha! here is a community! But no! I don't belong! I wondered if I should try to strike up a conversation after Mass. I didn't. Mostly because we met up with our other friends (!) for brunch.
But I also felt distanced because I couldn't help but make associations with a home school group we were on the periphery of when we lived north of Chicago. After one meeting, I left feeling shocked and disappointed when the group voted not to allow a family in which the mother was not Catholic to join. She was married to a Catholic and was raising the kids Catholic. She wanted to join. She probably was a Catholic in the making, but that rejection was harsh. It may have determined her to think negatively of Catholics from then to the end of her days. The intent of the home school group was to protect the integrity of their mission and the innocence of their children. And I can understand now the difficulty of raising a countercultural family in the midst of mainstream culture. But I left feeling disillusioned.
My thoughts also meandered to the land of whatmighthavebeen. My husband was once offered a job with his professor. He would have been a measly draftsman, copying designs, but in an up and coming firm. At the time, exactly at the time, the Twin Towers were bombed, and being in the military was a noble and patriotic profession. My husband declined the job offer because of the timing, the security, the opportunities. We did not go to live in South Bend in a little cottage for the next 14 years, but have migrated from place to place.
Whatmighthavebeen is a dangerous place, and I don't like to linger there long. When I was in the midst of those large families on Sunday, feeling like the mother of a small family, (only my children are large), I could see that perhaps I could have belonged to a community like this. We might have gone ahead and had a couple more kids between number 6 and 7 if we didn't have to pack up all our belongings every couple of years. The kids would have had ready made friends; we might have continued home schooling; I might have been more skilled at domestic crafts.
But I couldn't help but wonder if these families were like the ones we once knew, who withdrew from the mainstream culture to raise their kids without rude comments from grocery store clerks or the influence of advertising and mainstream peers.
I know I am stereotyping to connect these two groups. Yet I also know I'd still feel a little out of sync in this crowd. It is an interesting subculture up in the hills removed from the "beach culture," the "consumer culture," the world at large. It is a beautiful place to live, where your practice and your ideals can come close to being identical. But it is not my place, which is in the midst of the traffic.
As much as I long for a community of like-minded people, there are few of those around. As much as I love the beautiful liturgies and the instant camaraderie of large families, I also love my friendly parish that sings the Gloria with jazz hands where the old ladies pat my baby and comment on her growth, and the priest remembers all my kids' names. I love feeling free to teach and work outside of the house. I love the military community that reaches out so freely to near strangers.
After reading
Melanie's post about creating holidays and community and
Pentimento's reflections in the same vein, I thought back to last Sunday morning, when I sat in Mass pondering both the beauty of the Mass and the church and the goodness of being among families as large or larger than our own worshiping together. I also realized that living as an oddity (one among many) in a secular community is my calling right now. Even though sometimes we are a bad witness, I love that my kids are witnesses to the gift of having multiple siblings.
I don't have any answers to the situation of yearning for community and feeling the thinness of celebrating holidays like saints' days and Epiphany all by ourselves. I don't doubt that up in the hills some of those large families got together for a party for Epiphany. Maybe even for Michaelmas. I know that the community of students and tutors at the College is tightly knit because of the testimony of our friends' daughter who just graduated and now is working there. It is a kind place where people are excited about beauty and wisdom, and perhaps we would find soulmates there. My stereotypes are most likely wrong.
We'll be looking for a new community again soon. Every time we move to a new place - which will happen yet again this summer - I have to push myself to show up at the parish Moms group or the school volunteer meeting or the Navy wives' luncheon when these things aren't really what I want to be doing, but I'm always surprised by the offers of friendship waiting there. These people are sometimes baffled by our choices, but often the feeling is mutual, so we share something! In many ways the community created by a mom's group or a marriage ministry or at a library story time is a bit artificial. But sometimes real friendships are begun through the casual acquaintances these events facilitate. I'll be adding a few more addresses to my list of friends I keep in touch with when we leave here.
I didn't take any photos in the big church but here are some pics of the campus:
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Tiny altar in the guest house chapel where Blessed Mother Teresa once stayed and prayed. |
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Good kids |
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Hidden ponds |
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Stations of the Cross in the woods |
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Redwoods were planted here long ago by the original property owners. |
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As were these calla lilies that grow along a little stream |