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to the most important objects of the Divine Government, for whose sake alone it is of any importance to us to acknowledge a Providence at all,—namely, the actions, and future condition as dependent upon them, of intelligent and moral creatures.
The view of the moral attributes is much superior;—the chapter on the mercy or placability of God, in particular, contains as distinct and satisfactory a view of the argument on this most interesting question as is any where to be met with.
The second volume is chiefly occupied with a view of the various departments of human duty, as arising out of the different relations of the social state, and, without containing much that is new or original, which, perhaps, was hardly to be expected from the nature of the subject, is most remarkable for sound good sense, plainly and perspicuously stated.
The offices of devotion, at the end of the volume, afford an interesting and pleasing indication of the devotional character of the writer's mind, and of the extent to which he was accustomed to carry that most desirable habit of converting every train of thought or study in which he was engaged into a subject and occasion of devout meditation and communion with his Maker.
Considered in the character for which they appear to have been intended, as forms for social worship, they are, perhaps, sometimes too long, and dwell with too great diffuseness and prolixity on particular topics; but as serious and solemn meditations on some of the most important subjects on which the human faculties can be engaged, thrown into the impressive form of a direct address to Him who gave us these faculties to be
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