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[188] which, however, was probably not original in Foster, as it has been quoted, in the same word, from a conversation with Bishop Fleetwood, who died in 1723, before Foster had acquired any distinction as a preacher.1

The sermon on Heresy involved our author in a lengthened controversy with one of the most noted polemics of the day, Dr. Stebbing, Chaplain to his Majesty, and Preacher at Gray's Inn. The text is Titus III. 10, 11, ‘A man that is a heretic, after the first and second admonition, reject; knowing that he that is such is subverted and sinneth, being condemned of himself.’ The term heretic, which occurs here only in the New Testament, denotes, according to our author, one that sets up to be head, or chooses to join himself to a particular religious party. When used, therefore, in a bad sense, a heretic must be one who knowingly espouses a false doctrine,—is insincere in his profession, and asserts and defends what he is convinced is contrary to Christianity, and, consequently, one who maintains and supports the interest of a faction to serve some base designs. Hence it follows that no mere error of judgment can be heresy. Secondly, That no honest man can be a heretic. Thirdly, That in most cases it is an unwarrantable presumption in those who are not endowed with the gift of discerning spirits to pronounce upon those who differ from them, that they are, in the obnoxious sense of the word, hether

1 See Richardsoniana, pp. 333-335, as quoted in Aikin's General Biography, art. Fleetwood.

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