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mainspring at once of his eminence and of his misfortunes.
After occupying with high reputation for a few years the post of college tutor, he was offered the mastership of the grammar school in which he had received the rudiments of his education, but declined in favour of a competent person, who at his recommendation was appointed.
At length he was induced to accept the appointment of master of the free school of St. Mary of Crypt, in the city of
Gloucester.
In this honourable station, on which he entered in the year 1641, he met with the success which was anticipated from the high reputation he had previously acquired; and notwithstanding the dangers attendant on the impending political struggle, there can be little doubt that, if he could have refrained from an earnest and ardent inquiry after religious truth, or (having met with it, as he believed, in a different track from that pointed out by the ruling sects of the day); if he could have reconciled his conscience to an outward conformity, he might have remained unmolested in a condition of great credit, usefulness, and prosperity.
But though, doubtless, well aware of the troubles which awaited him in that violent and intolerant age, his high sense of duty did not permit him to chain himself down to an implicit adoption of authorized creeds, nor to bury in the silence of his own breast what he conceived to be important, though unpopular and obnoxious, truth.
In addressing his mind to this inquiry, he did not (as is the practice with too many) first examine what the rulers and pharisees believe,— what the fathers, the councils, or the church, have determined,—and then seek to adjust the scripture