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[115] majority carried in the negative. By that time, the celebrated Micaiah Towgood, who then occupied the pulpit from which Mr. Peirce had been ejected, was at least as far from orthodoxy as his predecessor had been; and now, under the successive ministries of Towgood, Manning, Bretland, Kenrick, and Carpenter, the descendants of those who excommunicated Mr. Peirce and his adherents have been long since brought to adopt a form of Unitarianism, from which the most heretical of those times would have started back with affright. In 1810, the two congregations, finding that there was no longer any material difference in their views on disputed points, again united.

The Exeter controversy, in consequence of the appeal made by both parties to certain ministers in London, was the means of bringing on a very vehement struggle on the general question, which was debated at great length in a multitude of publications, some very able, others displaying a degree of bitterness and party spirit which it is mortifying to observe in the avowed ministers of the gospel of peace. This dispute created a breach between the contending parties which was never entirely healed; and there can be little doubt that it tended materially to weaken the political weight and influence of the Nonconformists of that day, taken as a body. But, on the other hand, it is not less evident that, in the midst of the din of contending factions, the voice of truth was heard by many. The general attention was forcibly directed to important principles, some of them hitherto unsuspected, and others, though tacitly acknowledged, yet never before pursued to their practical consequences; so that what the friends

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