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‘ [157] the Christians of the second century, and afterwards, were too averse to all Jews in general, and even to believers, from among that people.’ (XI. 111.)

This treatise, though now bearing a high character and reputation, on account of the author's eminence, and containing, unquestionably, a great mass of acute and ingenious criticism on many of the most remarkable texts that relate or have been supposed to relate to the person, office, or dignity, of Christ, did not make any great impression, as we learn from Dr. Kippis, at the time of its first publication. The sentiments contained in it were those confined to a few persons, and others were not disposed to embrace them. It is needless to say that the case is now greatly altered; and, we trust, that increasing numbers will long continue to look to the Letter on the Logos with deep interest, not only as a valuable storehouse of sound argument and judicious criticism, but as marking, by its first appearance, a memorable epoch in the history and progress of religious truth.

In 1760, Dr. Lardner published a second volume of Sermons. These are of the same general character with the former series, inasmuch as they have all a practical and devotional tendency; though in some instances they relate more to doctrinal points and curious speculations, which, however, the author never fails to apply in such a manner as to promote the main and essential object of the Christian preacher. Several remarkable particulars in the last sufferings and death of our Lord,—his character, as described under the twofold title of Son of Man and Son of God,— his services rendered to the children of men, in

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