Showing posts with label Chris Hedges. Show all posts
Showing posts with label Chris Hedges. Show all posts

Saturday, 31 December 2011

Even the (colossal) sun has spots.

or, "Shit!" roared the King; and all his subjects stooped and strained, for in those days the King's word was Law.
Up, Down, Appendices, Afterword.

Two poems by Wallace Stevens side by each: which cannot be dependably formatted with HTML to appear much like they do on the pages of Collected Poems (1954, republished 1981). Not that Stevens indulged in typographic effects to the degree of, say, ee cummings, and not that cummings is of the same calibre either; still, he or someone close to him was careful in the selection of fonts (Electra); I think he cared. But it simply cannot be accomplished on the Internet, too many variables - there it is.

So, get the book, read these poems: The Motive For Metaphor from about 1947; and, Not Ideas About The Thing But The Thing Itself sometime later but before Collected Poems was published - it is the last poem in the book. Stevens was 75 when it came out and died before his next birthday.

I know "It was like a new knowledge of reality," is ... lame, precious. OK?


 THE MOTIVE FOR METAPHOR


You like it under the trees in autumn,
Because everything is half dead.
The wind moves like a cripple among the leaves
And repeats words without meaning.

In the same way, you were happy in spring,
With the half colors of quarter-things,
The slightly brighter sky, the melting clouds,
The single bird, the obscure moon—

The obscure moon lighting an obscure world
Of things that would never be quite expressed,
Where you yourself were never quite yourself
And did not want nor have to be,

Desiring the exhilarations of changes:
The motive for metaphor, shrinking from
The weight of primary noon,
The A B C of being,

The ruddy temper, the hammer
Of red and blue, the hard sound—
Steel against intimation—the sharp flash,
The vital, arrogant, fatal, dominant X.
 
  
NOT IDEAS ABOUT THE THING
      BUT THE THING ITSELF

       At the earliest ending of winter,
       In March, a scrawny cry from outside
       Seemed like a sound in his mind.

       He knew that he heard it,
       A bird's cry, at daylight or before,
       In the early March wind.

       The sun was rising at six,
       No longer a battered panache above snow . . .
       It would have been outside.

       It was not from the vast ventriloquism
       Of sleep's faded papier-maché . . .
       The sun was coming from outside.

       That scrawny cry—it was
       A chorister whose c preceded the choir.
       It was part of the colossal sun,

       Surrounded by its choral rings,
       Still far away. It was like
       A new knowledge of reality.

Elsie Moll Stevens by Adolph Weinman, maybe.Elsie Moll Stevens by Adolph Weinman, maybe.Same length; two birds & two alphabets; two pauses made with periods and spaces, two 'outside's; that's all. I don't pretend to understand - just a kind of comfort that comes to me with Stevens.

I don't go looking for him; he arrives in odd ways, somehow, when I haven't even realized that I am glad to see him coming.


(Previously: Sunday Morning and Which is real? being the first poem of Stevens' I ever encountered. And since HTML is so undependable, here is an image of something like the idea I was shooting at: two of Stevens' poems.)

Ski stories:

From a distance you could see the trails cut on the side of the hill spelling L O L. Dad stopped the car so he could point it out. We were on our way to a big party the year that the deal was cut to go commercial; mid-50's sometime. I was a kid and did not know how to ski very well so I got dumped on the baby hill.

There was a microphone and PA system. A dare-devil was announced and - there he came! Dressed in flowing gauzy green veils, yodeling. Down the steepest parts - airborne off every mogul and then crashing, spectacularly, again and again. Would he get up? How could he carry on? There was so much applause and cheering that he made a second run. And I spent the rest of the afternoon trying to imitate him. No one noticed that I know of.



A few years later we were skiing on another hill, for the weekend; around Huntsville I think. There was a T-bar where the Model A rope-tow had been the year before, and a big competition was going on somewhere nearby.

Overnight it snowed heavily and in the morning the hill was covered with many inches of new powder. It was early - the tow was just starting up; and cold enough that the snow crunched as we stepped. We were all laughing.

Dad set out to demonstrate a telemark turn and came down a steep part of the hill. It was long and slow and graceful, arms held out from his shoulders, one leg trailing far behind the other (in those days you could still adjust your bindings to do such things) - a ballet. But the snow was not as deep as you needed for a telemark and he hit a rock and fell. One of his skis came off and went a little way farther down before it stopped.

Later on, at the lunch counter in the lodge, a man speaking in a heavy accent ordered a peanut butter and pickle sandwich. Everyone laughed (including me); and the server said, archly, "Would you like that toasted?" He thought for a moment and said, "Sure, why not?" Dad said to me, "That guy just won the giant slalom - let them laugh."



(A part of dad's story though he is not mentioned there, from the Toronto Ski Club. They call it Blue Mountain, but there was another name.)

The days are getting longer again. Every year it takes 'til christmas to get over daylight saving time and the first solid returning perception is this: either the days are getting longer or at least they have stopped getting shorter. An indrawn hopeful breath.

Noam Chomsky, April 2011.Not a Twitter message:

Noam Chomsky answers questions from: John Berger, Chris Hedges, Ken Loach, Paul Laverty, Amira Hass, and Alice Walker (50 minutes). Discovered at the Real News; made back in March - some of his responses may have changed since Occupy.

A-and a quickie: Chomsky's tongue twister (30 seconds).

The two latest reads from Chris Hedges:
       Losing Moses on the Freeway 2005, and;
       I Don't Believe in Atheists 2008.
Framed (for me) by:
       War Is a Force That Gives Us Meaning 2002, and;
       Death of the Liberal Class 2010.

He might well have called it I Don't Believe in Fundamentalists. A-and I did hear Christopher Hitchens say, just before he died, "There is no absolute knowledge," ... so, not much light shed here either. I think there is more to be learned from who gives a fuck about such questions than from considering their more or less arcane & irrelevant arguments - the good ol' ad hominem judgements of Clockwork Orange, Natural Born Killers and the like. Have you seen our Noam indulge it (such nonsense) anywhere? I haven't.

Words:

discover (dis-cover): mentioned here back in May (and surprisingly, for once, it took only a moment to find it). The word conjures up activity at the periphery, at the margins, borders, expansion of frontiers; but also (now that such discovery may be tainted, coloured by association with growth & exploitation) lifting portions of the proximate field like a rug or throw-cloth (or like the sod recently laid at St. James'), shifting the chameleon to peer behind it. Though all of this dis-covery remains quite ... liminal.



shibboleth: not a word one uses everyday, but I did (it just slipped out), and someone took me up on what it means, and I said 'taboo' - so I was concerned as I scrolled down the OED list of meanings, a long entry, and I began to think I had been mistaken ... or not.

1. The Hebrew word used by Jephthah as a test-word by which to distinguish the fleeing Ephraimites (who could not pronounce the sh) from his own men the Gileadites (Judges xii. 4–6).
2. A word or sound which a person is unable to pronounce correctly; a word used as a test for detecting foreigners, or persons from another district, by their pronunciation. A peculiarity of pronunciation or accent indicative of a person's origin.
3. A catchword or formula adopted by a party or sect, by which their adherents or followers may be discerned, or those not their followers may be excluded.
4. (added in 1993) A moral formula held tenaciously and unreflectingly, especially a prohibitive one; a taboo.

And one of the citations is to Faulkner's The Hamlet: "Eating ... things which the weary long record of shibboleth and superstition had taught his upright kind to call filth."

So. A-and just twenty-five years to get there. You say 'growth' and I'll say 'growf'. Is that it?



accouterment (accoutrement?): distractingly related to 'cooter' as soon as you voice it (uh oh) ... found in this NYT article: Economic Downturn Took a Detour at Capitol Hill by Eric Lichtblau on the 26th. And I can't make out if it is an authentic Americanism or a typo.

Change in net-worth, 2004-2010.At the right is a bit of the 'interactive' graphic. There seem to be some arithmetic errors computing percentages in the original, which I can't fathom, but the overall numbers are interesting. Everyone knows what a 'percentile' is eh? I didn't remember it exactly so here, have a look in Wikipedia.



cf. perk / perquisite: both of which have the complete OED imprimatur;

(cf.: abbreviation of Latin confer - bring together, compare, contrast).




All this cooter and liminal dis-covery stuff takes my mind back to an early girlfriend, Irish; she would play games with me (though not the main event, which drove me mad) and used to say uncomforbtle for 'uncomfortable' with a charming childish lisp in an (apparently) unforgettable way.

That Chomsky plays word-games too, though better ones than I no doubt, makes me brazen.

Is there any use in any of this? Beyond a sort of prozac-avoidance mechanism? Beyond busy-work?

Pintando os dedos.Pintando os dedos.(A government funded event took place in São Paulo recently, Pintando o 5 Desafio de artes. A challenge they say (desafio). "Três artistas, música, platéia, muitos improvisos, e tudo muda a cada cinco minutos." / 'Three artists, music, audience, many improvisations, and everything changes every five minutes.' Looks like marking time to me - but who am I to criticize?)

I altered their logo, I prefer to see the five fingers of a hand, painted and ... creating. The abstract '5' might almost be an 'S' - for Superman, Sleveen ... or, or ...   Sexo!

(A friend of mine used to refer to a sex act she called 'the whole ten-finger grope' but that's another story.)










I troll around the Internet (far too much), self-indulgence; picking up images that correspond to some degree with the interior landscape; or that simply remind me of far-away Brasilian friends.

And the images that catch my eye these days, the ones I select, are running to what you see here. I figgure some kind of internalization is taking place, waking an anima that haunts my dreams. For a long time I thought it was Abishag - 'faloorum ding doorum' and all - but no, it's subtler than that. And not just one! Though it is no nightmare y'unnerstan' - these are friendly ghosts, allies, stern sometimes but never threatening. There's none of The Hag about 'em, no. More like some of the faces at the end of Coppola's Apocalypse Now maybe. And it's not that 'Golden-Age-in-the-past' guff neither.

In Terra Caetano sings: "... as tais fotografias em que apareces inteira porém lá não estavas nua e sim coberta de nuvens." / 'those photographs in which you appear entirely, yet not naked since you are wearing clouds.' A modest earth.

Pierre Trudeau's 'mere tribalism' (not to mention his 'Where is Biafra?') does not figure into this - it's not that kind of snobbery. But I am not so clever as the real intellectuals and I can't sort things out so nicely. Where do positive tribal qualities fit into anti-globalization struggles f'rinstance? Into sectarianism? How to distinguish Arabs and Israelis living in a single unified Palestine/Israel from, say, the Canadian federation and Québec? Seems to me the provinces would be better off separately or in smaller somewhat-aligned groups, clumps, on their own, without the Feds altogether.

In the end though it comes down to individuals and what they do, doesn't it.

¡Ya basta!A lawyer friend of mine asked me the other day what to do (about the environmental fiasco, the Cluster FCCC, the lemming sleveens, what you will). I stammered something about suicide - the romantic notion of walking out onto the lake on a cold snowy night with a quart of Macallan's like an elderly Inuk; and Vonnegut's necessary and sufficient argument against such behaviour; and so on. But when a lawyer asks for advice you had better try to say something (or else the doberman joke may lose its savour).

Line & hand in Chauvet cave.The truth is I have no idea what to do. None. Waiting. Not waiting for a miracle, just, waiting. Learning the details of doing compassion in these dark times (the hard way) and like the man says - practicing resurrection.

(Or something.)

Be well.

Afterword:

Gwynne Dyer with the verdict on Durban: Durban climate-change conference was an almost total failure. It makes me weep.

Deportation of Greenpeace.Gambling on the Future of the Planet.Africa & poor nations scream while the Rich and Getting-Rich bicker.See you at COP-Out 18 or COP-Out 19 or 20 ... it depends.South African cartoonist Jonathan Zapiro on COP-Out 17.

And previously (famously, infamously) depicting Jacob Zuma with a shower fixture implanted on his head. A shower being Zuma's prophylactic against AIDS as reported following a 2006 incident in which he (allegedly) raped a woman known to be HIV positive.

Zuma with showerhead rapes Free Speech.Zuma with showerhead rapes Justice.Zuma with showerhead.Zuma with showerhead.The women depicted as Justice and Free Speech remind me of Maite Nkoana-Mashabane - but I guess what he has done to her (and she to herself) is only vaguely analogous.

Zuma has sued Zapiro for defamation and the case will come to court in August 2012 (details here).

Guy de Maupassant La Ficelle:
... quand il aperçut par terre un petit bout de ficelle. ...

Alors il recommença à conter l'aventure, en allongeant chaque jour son récit, ajoutant chaque fois des raisons nouvelles, des protestations plus énergiques, des serments plus solennels qu'il imaginait, qu'il préparait dans ses heures de solitude, l'esprit uniquement occupé par l'histoire de la ficelle; On le croyait d'autant moins que sa défense était plus compliquée et son argumentation plus subtile.

- Ca, c'est des raisons d'menteux, disait-on derrière son dos.

Il le sentait, se rongeait les sangs, s'épuisait en efforts inutiles. Il dépérissait à vue d'oeil.

Les plaisants maintenant lui faisaient conter "la Ficelle" pour s'amuser, comme on fait conter sa bataille au soldat qui a fait campagne. Son esprit, atteint à fond, s'affaiblissait.

Vers la fin de décembre, il s'alita.
I remember the title as Un bout de ficelle, but everywhere it is called La Ficelle, maybe I am conflating Boule de Suif. (?)

Lewis H. Michaux.Lewis H. Michaux / National Memorial African Book Store in The Black Power Mixtape 1967-1975 (download):
look son, I'd like to straighten you out
black is beautiful but black isn't power
knowledge is power
so you can be black as the crow
you can be white as snow
and if you don't know and ain't got no dough
you can't go and that's for sho'
Echoes of Joseph Lowery at Obama's inauguration:
when black will not be asked to get back / when brown can stick around / when yellah will be mellah / when the red man can get ahead man / and when white will embrace what is right
This doggerel has a quality of equivocation somehow; over-simplification, inaccuracy, cracks papered over ...

City of Oakland logo.City of Oakland logo.City of Oakland logo - New Dreams, New Ways.The story of Jean Quan, mayor of Oakland, seems to belong here: see below; if you can get between the lines of the double- & triple-talk NYT rhetoric that is.

Consider the punctuation in "... citing reports that “anarchists” were fomenting violence." Why not put whatver verb she used inside the quote? Not enough 'spin' that way to get 'traction' I guess. At 62 she was born in the trough between the peak and the hump of the post-war baby boom (more on that next time maybe).

Mayor Jean Quan & Police Chief (acting) Howard Jordan.Mayor Jean Quan.Mayor Jean Quan.Not a tall woman.


Change is everywhere evident; or changes at least. Since Rodney King say - though Oakland ain't quite LA either.

I know! (getting back to Peter Kent as venal poster-boy, and Stephen Harper & Laureen Teskey as Mr. & Mrs. Smug.) We can do it up as a calendar (?)       That's it! I can see it now: a set of commemorative plates suitable for hanging on the wall (beside the print of Picasso's Don Quixote, next to the Giacometti-esque maquette of the same standing on the real-wood end-table there, and across from The Little Mermaid miniature Den lille Havfrue on the shelf in the cabinet with the glass doors); John Baird, Tony Clement, Peter MacKay (as The Queen), Peter MacKay's dog as Dulcinea; Rona Ambrose & Lisa Raitt (to represent the distaff side and avoid feminist recriminations).

The Perfect Gift!
A product that makes New Year's Eve worth celebrating.
Order now to get the Complete Set!
(Each plate is individually signed. All major credit-cards accepted.)

[Renata & Rob: The fox knows many things, the hedgehog knows one big thing.]
Appendices:

1. Oakland’s Reins Blister a Mayor Raised on Protest, James Dao, December 28 2011.
2. Durban climate-change conference was an almost total failure, Gwynne Dyer, December 14 2011.


Oakland’s Reins Blister a Mayor Raised on Protest, James Dao, December 28 2011.

OAKLAND, Calif. — Days after Jean Quan was elected mayor in the fall of 2010, the Oakland police put a wheel clamp on her silver Prius while it was parked outside City Hall. She cursed her husband for not paying the family’s parking tickets and braced for the embarrassing news articles.

So it began: the rookie year from hell. In May, the city attorney quit, lambasting City Hall as being corrupt. In October, the police chief followed suit, complaining about micromanagement. In November, voters rejected a tax that Ms. Quan had advocated to help fix a budget shortfall. December brought new talk that all three of Oakland’s professional sports teams might leave for fancier digs.

But the problem that has really besieged Ms. Quan, the first woman and first Asian-American to be the city’s mayor, has been the Occupy Oakland movement, which in October turned a grassy plaza in front of City Hall into a muddy staging ground for anticorporate protests.

In a dizzying series of reversals, Ms. Quan initially embraced the protest, then ordered the camp cleared, then allowed the demonstrators to return after the police seriously injured one of them, a Marine veteran. Two weeks later, she ordered the plaza cleared again, citing reports that “anarchists” were fomenting violence.

Now, Frank H. Ogawa Plaza remains empty most days, but Ms. Quan’s mayoralty is teetering. In a city known for its flamboyant and colorful mayors, she has emerged as one of its most controversial. Conservatives accuse her of coddling the protesters, while former allies on the left are incensed that she ordered the plaza cleared at all.

And now two rival groups, one started by a black community activist, the other by a white former mayoral candidate, are vying to have her recalled.

“She should have declared a position and stuck with it,” said Dan Siegel, a longtime friend and adviser who broke with the mayor after the police cleared the plaza the second time but who opposes a recall. “The problem was going back and forth, which wound up making everyone angry with her.”

For Ms. Quan, 62, a longtime civil rights activist and former union organizer whose husband and 29-year-old daughter participated in Occupy protests, the possibility of being undone by youthful demonstrators poses a painful paradox.

To this day, she fondly recalls being “a mouthy little Chinese kid” who chided a dean at the University of California, Berkeley, in the 1960s for threatening to revoke her scholarship because she had posted leaflets calling for a grape boycott on campus. Early in the Occupy campaign, she issued statements saying she endorsed the “pro-99 percent activists.” (Yet when she appeared at a recent panel event with protest organizers, she was loudly heckled.)

In an interview over matzo ball soup, Ms. Quan, who speaks so swiftly that her sentences sometimes tumble into each other, acknowledged sympathies for the protesters. “My background has made it emotionally harder” to order police actions against them, she said. “But I’m the mayor of the city. I have to make decisions based on being the mayor.”

To her critics, Ms. Quan’s ambivalence underscores what they consider her fundamental weakness: she remains, they say, more activist than executive, uncomfortable using police power to maintain order. And in Oakland — which had 90 homicides last year, three times as many as San Diego, despite being one-third the size — public safety is issue No. 1 for many voters.

“Her handling of Occupy was a classic example of her inability to lead,” said Charles Pine, a retiree who is helping to organize one of the recall drives. Or as a former city official put it: “She views herself as part of the group who are giving hell to the man. The problem is she is the man.”

Ms. Quan has had a particularly tense relationship with the police union, which endorsed her main rival for mayor and last month issued a letter calling her handling of the protests “confusing.”

The friction stems partly from her complaint that pay and pensions for the police consume half the city’s general fund budget, leaving little for social programs, parks and public works. Last year, as a city councilwoman, she supported the layoffs of about 100 officers and recruits, though she has hired back more than 50 since becoming mayor.

“I think a lot of police officers feel she doesn’t like them,” said Dominique Arotzarena, president of the Oakland Police Officers Association, which represents about 650 officers.

Critics have also attacked Ms. Quan’s crime-fighting strategy, which emphasizes focusing services as well as police patrols on 100 blocks that account for 90 percent of the city’s most violent crimes. “They think I’m too soft on crime because I want to do the intervention and prevention,” she said. “I just think I’m being smart.”

As for talk that she is indecisive, she bristles. “I do stuff based on data, not on rhetoric,” she said.

Ms. Quan grew up in Livermore, where her father, who died when she was 5, ran a restaurant. Though her family had been in California since the 19th century, she was the first member born in America, because anti-Chinese immigration laws had prevented her grandfathers from bringing their wives to the country.

At Berkeley, she and her future husband, Floyd Huen, helped organize a famous 1969 student strike demanding ethnic studies, then wrote the curriculum for an Asian-American course. The couple spent several years in Manhattan while Mr. Huen attended Yeshiva University’s medical school, then moved to Oakland, where Ms. Quan organized immigrant workers for the Service Employees International Union.

Her political career began almost accidentally in 1989 when, after mobilizing parents to fight the elimination of a school music program, she decided to run for the school board, winning in a Republican stronghold. “It was just sort of a continuation of my activism,” she said.

A 12-year stint on the board was followed by eight years on the City Council. Then came her stunning victory in last year’s 10-candidate mayoral race.

Under the city’s new voting system, which requires voters to rank their preferences, she was the first choice on less than a quarter of the ballots. But when second and third preferences were tallied, she emerged the winner of the four-year term, defeating the favorite, former State Senator Don Perata, by less than two percentage points.

Leonard Raphael, the treasurer of one of the recall committees, said Ms. Quan’s lack of a clear mandate might make her vulnerable. “I’m hoping that wrapping yourself in the mantle of progressivism isn’t good enough anymore if you are incompetent,” he said.

But it is far from clear that the recall groups have the resources to gather the nearly 20,000 signatures needed to put a recall on the ballot next year. They have also failed to coalesce around an alternative candidate — and if the recall question makes the ballot, a mayoral election will be held simultaneously. Mr. Perata has said he will not run.

At the same time, organized labor seems to be lining up behind the mayor, and her friends are beginning to mobilize.

“She is a fierce fighter and very well organized,” said Dick Spees, a former Republican city councilman who is friends with Ms. Quan. “And she will fight it to the end.”


Durban climate-change conference was an almost total failure, Gwynne Dyer, December 14 2011.

The Durban climate summit that ended on Sunday (December 11) has been proclaimed a great success. The chair, South Africa’s international relations minister, Maite Nkoana-Mashabane, told the delegates: “We have concluded this meeting with [a plan] to save one planet for the future of our children and our grandchildren to come. We have made history.” Don’t be fooled. It was an almost total failure.

This time, the rapidly developing country that put up the greatest resistance to a binding global deal was India. (In 2009 and 2010, it was China.) The chief Indian delegate, Jayanthi Natarajan, held out against any legally enforceable treaty through three long days of nonstop, overtime negotiations. In the end, she agreed that an eventual deal would have “legal force”—but it would not be “legally binding”.

Lawyers get rich arguing over the difference between phrases like these, but that is for the future. The question now is: given what the Indian government already knows, how could it possibly have taken that position?

Three years ago, while I was interviewing the director of a think tank in New Delhi, she suddenly dropped a bomb into the conversation. Her institute had been asked by the World Bank to figure out how much food production India would lose when the average global temperature was two degrees Celsius higher, she said—and the answer was 25 percent.

This study, like similar ones that the bank commissioned in other major countries, has never been published, presumably because the governments of those countries put huge pressure on the bank to keep the numbers secret. But the Indian government undoubtedly knows the truth.

A 25 percent loss of food production would be an almost measureless calamity for India. It now produces just enough food to feed its 1.1 billion people. If the population rises by the forecast quarter-billion in the next 20 years, and meanwhile its food production falls by 25 percent due to global warming, half a billion Indians will starve.

India will not be able to buy its way out of the crisis by importing food, because many other countries will be experiencing similar falls in production at the same time, and the price of the limited amount of grain still reaching the international market will be prohibitive. So India should be moving heaven and earth to stop the average global temperature from reaching +2 degrees. But it isn’t.

Like almost every other country, India has signed a declaration that the warming must never exceed two degrees, but in practice the government acts as though it had all the time in the world. Maybe it just can’t visualize a future in which those numbers become the reality. Or maybe it is just too attached to the principle that the “old rich” countries must pay for the damage they have done.

That’s a perfectly reasonable argument in terms of historical justice, for the old rich countries emitted around 80 percent of the greenhouse gases of human origin that are now in the atmosphere. But if only those countries act promptly, then the average global temperature soars through +2 degrees and Indians start to starve.

Most developed countries do not face similar losses in food production at +2 degrees, for they are further away from the equator. Their position is merely selfish and short-sighted; India’s is suicidal.

Over the past 15 years of climate negotiations there has been a steady decline in the seriousness of the response. The Kyoto Protocol in 1997 committed the developed countries to stabilize their emissions and then cut them by an average of six percent by 2012. Developing countries were exempt from any controls, because they were not then emitting very much. And deeper emission cuts would come in a second phase of Kyoto, beginning in 2012.

Based on what we knew then, it was a cautious but rational response. In the meantime, however, developing country emissions have grown so fast that China now produces much more greenhouse gas than the United States. Global emissions are not in decline, as they should be. Last year, they grew by six percent.

So what was the response at Durban? The 1997 Kyoto targets for the developed countries will be maintained for another five years (with no further cuts), and developing countries will still not accept any legal restraints on their emissions. Then everyone will sign a more ambitious deal (still to be negotiated) by 2015—and the new targets, whatever they are, will acquire “legal force”, whatever that means, by 2020.

By that time, annual global emissions will probably be at least twice what they were when the Kyoto Protocol was signed in 1997—and the +2 degree barrier will probably be visible only in the rear-view mirror. The outcome at Durban could have been even worse—a complete abandonment of the concept of legal obligations to restrict emissions—but it was very, very bad.


Down.

Monday, 19 December 2011

eighth blackbird, is that VIIIb then? or bVIII?

(with a sub-theme of 'grateful for small mercies')
Up, Down, Nothing much.

Winter Solstice Vigil.If you are in Toronto, please consider attending this important event - details here: Hungry for Climate Leadership.

A candle-lit vigil of hope and solidarity, on the longest night of the year (in so many ways); at the Constituency Office of Peter Kent (sleveen), Canada's Minister of the Environment:
       7600 Yonge Street, Thornhill.
       (not the 7600 in Richmond Hill).


(Why not straight in front of his house, I wonder? Doesn't he live there somewhere?)

Wednesday December 21, 4:00 to 6:30 PM. Rallying at Yonge & Steeles (a 20 minute walk away) at 3:30 PM.
(You can't get there by TTC apparently. If I find a way I will post it here.)

Elizabeth May has her moments: She doesn't call Peter Kent the P.O.S. he really is - but she doesn't tell us how much she likes him either, at least not this time (and I am grateful for that).

In this press conference she several times hits the shiny little nail right on its shiny little head:
       - the original at CBC 30 minutes (better sound quality),
       - posted by the Green Party as part 1 & part 2 (not so much).

And in this post: Kyoto withdrawal: There must be a political price to be paid.

Aislin, Keystone Kops.Looks like Barack Obama has caved in / is caving in / will cave in / might cave in / might not cave in ... on the Keystone XL pipeline.

Bloomberg: "... Republicans fell short on efforts to force the permitting of TransCanada Corp.’s Keystone XL oil pipeline ..."
Globe: "... would require Mr. Obama to decide within 60 days whether to grant a permit for the pipeline. But the legislation also allows Mr. Obama to decide not to do so ..."
NYT: maybe so ... maybe not ...

And more of the same nonsense equivocation from McKibben & Meisel (with exaggerated emotional overtones worthy of a basketball). At least they have stopped spouting, "WE WON! WE WON!" and I for one am grateful for small mercies.

Just have to wait and see. (But we don't like waiting, do we?)

THIRTEEN WAYS OF LOOKING
AT A BLACKBIRD

I      
      Among twenty snowy mountains,
      The only moving thing
      Was the eye of the blackbird.

II      
      I was of three minds,
      Like a tree
      In which there are three blackbirds.

III      
      The blackbird whirled in the autumn winds.
      It was a small part of the pantomime.

IV      
      A man and a woman
      Are one.
      A man and a woman and a blackbird
      Are one.

V      
      I do not know which to prefer,
      The beauty of inflections
      Or the beauty of innuendoes,
      The blackbird whistling
      Or just after.

VI      
      Icicles filled the long window
      With barbaric glass.
      The shadow of the blackbird
      Crossed it, to and fro.
      The mood
      Traced in the shadow
      An indecipherable cause.

VII      
      O thin men of Haddam,
      Why do you imagine golden birds?
      Do you not see how the blackbird
      Walks around the feet
      Of the women about you?

VIII      
      I know noble accents
      And lucid, inescapable rhythms;
      But I know, too,
      That the blackbird is involved
      In what I know.

IX      
      When the blackbird flew out of sight,
      It marked the edge
      Of one of many circles.

X      
      At the sight of blackbirds
      Flying in a green light,
      Even the bawds of euphony
      Would cry out sharply.

XI      
      He rode over Connecticut
      In a glass coach.
      Once, a fear pierced him,
      In that he mistook
      The shadow of his equipage
      For blackbirds.

XII      
      The river is moving.
      The blackbird must be flying.

XIII      
      It was evening all afternoon.
      It was snowing
      And it was going to snow.
      The blackbird sat
      In the cedar-limbs.
   Could be way misleading, what with Obama and 'blackbird' and pictures of a young black woman mixed up into it and all. Oh well.




Geli Forlefac.




Geli Forlefac.




Geli Forlefac.




Geli Forlefac.




Geli Forlefac.



Can't be helped; or could have been maybe but wasn't; suffice to say it's about what the 1% or the 99% (or whoever the fuck they are) are not stopping doing anytime soon. Makes me want to hear Caetano's Terra or here or here.

Photographs of Geli Forlefac from Kwesi Abbensetts.

Nothing needs to be said here about eighth blackbird, or very little - their website is one of the few I've seen that actually works, both comprehensive and intuitive. The notes that follow are just reminders to myself:

     eighth blackbird: Nicholas Photinos, Tim Munro, Yvonne Lam, Matthew Duvall, Michael Maccaferri, Lisa Kaplan.
eighth blackbird: Michael Maccaferri, Tim Munro, Yvonne Lam, Matthew Duvall, Lisa Kaplan, Nicholas Photinos.
formed in 1996

• Tim Munro, flutes (Molly Barth to 2006)
• Michael J. Maccaferri, clarinets
• Yvonne Lam, violin & viola (Matt Albert to 2011)
• Nicholas Photinos, cello
• Matthew Duvall, percussion+
• Lisa Kaplan, piano

- Round Nut Tool
- beginnings
- thirteen ways
- fred
- strange imaginary animals
- Double Sextet • 2x5
- On a Wire • QED: Engaging Richard Feynman
- Lonely Motel: Music from Slide

None of their music shows up on the pirate sites, not much on YouTube either - and downloads are only available in the US, so ...

Reading Empire of illusion, the end of literacy and the triumph of spectacle from 2009.

Why thirteen pages of wrestling up-front? I thought I had taken the point after a page or two. And the writing often seems so ... all-over-the-place, tendentious (is that the word?) ...

That said (and nevertheless), parts of this book are making me take long uncomfortable looks at myself.

The little piece of lyric from eighth blackbird's 'addiction': "one too many unchecked fantasies / one too many unchallenged assumptions /one too many unexamined beliefs /and you slide into addiction ..." which I found as I was finishing up the last post - seems to be a harmonic convergence.

And what comes around seems to go around too (or something) - this review of three Orwell biographies turned up in the free section of the LRB: Reach-Me-Down Romantic, which (going around yet once more) also touches on Christopher Hitchens (though the review is dated 2003 it seems to acknowledge Hitchens' recent death - ambiguity is good I guess).

I read some of this on Gutenberg Australia: Fifty Orwell Essays, particularly 'The Lion and the Unicorn' mentioned at the end of the review.

Depressing ... I hadn't realized that he was given to such concluding sentences as, "I believe in England, and I believe that we shall go forward." Oh well.

That's it; running out of candles.

I did find a bakery this week with a woman there (one of the owners) who both knows how to make bread and run the slicing machine (unlike the wage-slaves at Weston's & Cob's Bread respectively), and she was not in a hurry; and the bread is about half the price. And with croissants. A TTC ride away, but I like riding on streetcars - I was smiling the whole way back carrying my weekly supply of bread.

Something to look forward to on Sundays.

Be well.


( ... hath really neither joy, nor love, nor light, nor certitude, nor peace, nor help for pain ...)

Nothing much:

An interesting survey from the Globe: Poll: C’mon, be honest: Answer these highly personal, somewhat inappropriate questions posted on the 16th, response as of the 18th here (but the wankers haven't said how many responded and have not published the geographical & age stats, yet - 'stay tuned' they say).

Responses to December 19th:
1. In 2011, were you more stressed or less stressed than you were the year before?

 Way more stressed 27%
 A little more stressed 27%
 About the same 23%
 A little less stressed 16%
 Much less stressed. Who can complain about 2011? 7%

2. What's the biggest stress in your life?

 Money 22%
 Family 14%
 Work 35%
 The current political climate 7%
 The environment 1%
 My love life 9%
 My health 6%
 What I'm going to cook tonight 5%

3. How many Facebook friends do you have?

 50 or fewer 19%
 51 to 150 18%
 151 to 250 11%
 251 to 400 10%
 More than 400 7%
 None: Facebook is for chumps 36%

4. How many of those friends would you tell if you had a serious health problem?

 None 9%
 5 or fewer 40%
 Up to 25 20%
 More than 25 5%
 Everyone would know. I'd post it on Facebook 1%
 I told you I’m not on Facebook 26%

5. How much household debt (including your mortgage) do you have?

 None. I'm in the black, baby 38%
 Less than $150,000 32%
 Between $150,000 and $300,000 18%
 Between $300,000 and $500,000 8%
 More than $500,000 4%

6. Is that more or less than last year?

 A lot more. I've racked up at least another $50,000 6%
 A little more. I've added on another $1,000-$50,000 12%
 About the same 25%
 A little less. I paid off up to $ 50,000 25%
 A lot less. I paid off more than $ 50,000 5%
 Let me repeat: I’m in the black, baby 26%

7. How many servings of vegetables do you eat a day?

 Do chips count? I don't eat vegetables regularly 8%
 One to two servings 51%
 Three to five servings 35%
 More than five servings. Just call me Popeye 6%

8. How much chocolate do you eat a day?

 I don't eat chocolate most days 62%
 Less than half a chocolate bar 27%
 Up to one chocolate bar (or the equivalent) 8%
 One chocolate bar and another chocolate snack 1%
 As much as I can get my hands on 2%

9. Did you sext this year, either as a sender or receiver of text, video or photos?

 Yes. What’s the harm? 19%
 No. I’d be mortified 63%
 I don't know what sexting is 18%

10. Do you know anyone who did?

 Yes 28%
 No 64%
 I'm not saying 8%

11. Which of the following did you do as a parent over the past year (check all that apply)?

 I lied to my kids 12%
 I bribed them 14%
 I swore in front of them 24%
 I spanked them 4%
 I ate their Halloween candy 17%
 None. I'm a perfect parent 4%
 I don’t have young kids 67%

12. Which of these foods should be banned (check all that apply)?

 Bluefin tuna 34%
 Shark fin soup 61%
 KFC's Double Down sandwich 40%
 Foie gras 25%
 McDonald's Happy Meals 25%
 None. I don't believe in food bans 27%

13. Who is your favourite royal?

 Harry (of course!) 10%
 Will (of course!) 8%
 Elizabeth (of course!) 17%
 Kate (of course!) 17%
 Does Pippa Middleton count? 13%
 Abolish the monarchy 36%

14. Whose death this year affected you the most?

 Jack Layton 55%
 Amy Winehouse 6%
 Steve Jobs 20%
 Elizabeth Taylor 2%
 Christopher Hitchens 11%
 Hickstead 5%

15. What resolution do you really want to commit to this year?

 Save more money 14%
 Lose weight 27%
 Have a better sex life 12%
 Get a better job 9%
 Be nicer to friends and family 10%
 I'm not making any 28%

16. How much cash do you have on you right now?

 None. I've always got my debit card 14%
 Less than $20 22%
 Less than $100 37%
 $100-$ 500 21%
 $500 or more 5%

17. Did you join a gym this year?

 Yes 24%
 No 76%

18. When was the last time you worked out?

 This week 50%
 This month 14%
 Within the past three months 10%
 Within the past six months 7%
 I didn't work out at all in 2011 19%

19. When was the last time you had a physical?

 Within the past six months 25%
 Within the past year 29%
 Within the past five years 26%
 It's been more than five years 11%
 I've never had one 8%

20. What's your secret vice?

 Junk food 27%
 Porn 26%
 Nail-biting 7%
 Impulse shopping 8%
 Stealing office supplies 1%
 I'm not telling 31%

21. Are you feeling hopeful about 2012?

 Yes 65%
 No 13%
 Not sure 22%

22. What are you most hopeful about?

 Money 14%
 Family 25%
 Work 20%
 The current political climate 2%
 The environment 0%
 My love life 12%
 My health 9%
 What I'm cooking tonight 4%
 I told you I'm not 14%


Ah ... another systematic information twister discovered: Pain in the ass formatting tables - so I pasted the responses into a .jpg with Paint, which .jpg was long and skinny (300 x 5,000 pixels or so); uploaded the .jpg, all done! Wrong! Google sets a maximum dimension on photographs (I guess) of 1,600 pixels, so it was not legible.


Down.

Friday, 16 December 2011

River of Shit.

"It's a wonder that you still know how to breathe."
Up, Down, Appendices, Dregs.

Background music:
     The Fugs, Wide, Wide River, aka 'River of Shit', and,
     Bobbie Dye-lon with Idiot Wind.

"... from the Grand Coulee dam to The Capitol."

Peter Kent by Aislin.Peter Kent formally withdraws from Kyoto (and the world, and our collective fate).

The mouth of the river; or the mouthpiece as it were. If you watch this video carefully you will see that he seems to have a tic, in his nose - too much coke in Durban was it? Shared a few lines with Elizabeth May and Mardi Tindal did he? That might explain why they flatter him (and more?) so eagerly.

I grabbed the video from the Guardian but it is only a portion of what he said. (I did trim off the shill for Toyota - don't these people understand that cars are part of the problem?) Here's the (stinking, and only approximate) text, which mentions questions - if I find any more clips I will post them here.

If it is true as Kent says that "the Durban platform is a way forward that builds on our work at Copenhagen and at Cancun," then whatever is built will be on a foundation of sand (and given what I am going to say about Chris Hedges below, I do hesitate to use biblical imagery).

$1,600 a day? Each? So about the same as the F-35's then? Is that it?

The cabinet and their mouldy master tell us that we absolutely must have the F-35's to preserve our sovereignty. Is it a trade-off then? Is it either sovereignty or existence but not both? ... Ummm, just for me y'unnerstan' but I would prefer existence.

Justin Trudeau.One MP got it right, Justin Trudeau:

"Oh, you piece of shit!"     Exactly. Not eloquent, not polite, not ordinary to praise such an outburst; but in this case, yes. Applause, a standing ovation here in this small apartment, with tears in my eyes.



Thank you Justin Trudeau. (!)

A-and here's someone else who gets it, or close; She says:
"Climate activists are starting to realize that we've lost this fight — the ultimate battle for life on Earth; that the fight was too big and the enemies of life on Earth too many in number and too strong in influence. But each one of us can [must?] keep fighting because to not fight is not an option."
I have to quibble just a little: 1) I won't declare that we have lost the ultimate battle until 2015 comes and goes and CO2e emissions have not levelled off. It is a line in the sand I'll admit - and some say we have already stepped over it - but my reading of Jim Hansen's latest (and many others before that) makes me think 2015. And, 2) I think there needs to be a very close look at the complacency, forbearance, and reserve of k-k-Canadians in general to see why we are losing this fight, not just at the strength, wiliness, and guile of our foes.

Listen again to Tim DeChristoper at Power Shift this spring. If people went a few at a time and continuously obstructed - his example was coal, mountain-top removal - then Obama would either have to call out the troops or call off the mining.

What would Tim's idea look like in Canada? Six people stood up and turned their backs on Kent in Durban. What if six more stood up and turned their backs on him every time he spoke, anywhere? What if six people stood outside his riding office every day with their backs turned? What if six people did the same in the riding of every cabinet minister? Could the bought-and-paid-for media ignore it? Could Harper overlook such an opportunity to fill his prisons (and the ones he yearns to build)?


(Maybe it doesn't take six. But it does take at least two, as I know to my cost from having stood by myself for a day giving away '350' buttons on Queen Street last year - Bummer! (Except for the short time my son spent there with me.)

So?

It has become customary to lump all of the guilt and responsibility onto the corporations - and upon the 1% who are, presumably, the main corporate beneficiaries. Some numerical illiterates even imagine that the 1% comprises as few as 400 people - I had this directly from someone at Occupy in a conversation one day, and then verified that such a nonsensical opinion exists (after a fashion) using Google & Bing.

David Blackwood, Fire Down On The Labrador, 1980.But what about the shareholders, who are they? Who owns the shares? Who buys and sells striving for profit and who gets the dividends? Individuals? Yes; and estate funds created by loving husbands to secure loving widows, and banks, and pension funds, and unions. Even the sacred credit-unions trade in stocks don't they?

So the number of beneficiaries grows, doesn't it eh? The implicated; the complicit. Well more than 1%; like an iceberg, drifting in the cold Labrador current, waiting for the Titanic, only a portion, a smallish portion at that, showing above the waves (or like a whale witnessing a fire).

Onça-pintada, detail of photograph by Araquém Alcântara.And the 1% grows and grows until it's 99% again. This must be the dialectical snake eating its own tail; and getting fat doing it?

Or simpler still if you like: How much shit does it take to stink? Can you spread it thinly enough that it doesn't stink? Is that possible?

But hey: an iceberg 'waiting'? A whale 'witnessing'? Not really eh? Have another look at Araquém's onça-pintada. Is it looking at you? And if so, what is it seeing? Can you personify a jaguar?

Someone paying attention may remember that Blackwood's whale has also figured here before, and that I was unhappy to find, when I viewed some originals at the AGO, that the grin I had imagined was just ... geometry.

Chris Hedges, right ...

I guess provenance matters: his latest, below, came to me via the Greenspiration newsletter, linking to TruthOut, which was reposted from TruthDig which is the original I guess.

Attached to the article are links to a gazillion social media parasites: RSS (Google), Digg, Facebook, TwitThis, StumbleUpon, Reddit, YahooBuzz, BlinkList, del.icio.us, Fark, Furl, LinkedIn, Mixx, MyShare, NewsVine, Propeller, SphereIt, Technorati, YahooMyWeb (holyfuck what a list!) plus an embedded ad, tailored by my browser for 'Toronto' from GroupOn (bringing to mind their recent IPO).

Maybe it was just lucky to have watched Michael Moore's Fahrenheit 9/11 in a Rio theatre, when I was more-or-less operating in another language so that I was sensitized to recognize his bullshit as bullshit. To see Chris Hedges apparently working with him (?) the link was side-by-each with the article, which I am coming to, so I looked at it first. Oh my.

Bosco: Espírito Natalino.I also note that the half-dozen newsletters I get are all mad for donations just now (not to mention Wikipedia) - something to do with Christmas perhaps. Dozens and dozens of emails. They have all had donations already, more than I can afford; and the repeated entreaties grate on the few remaining nerves.


(It is not me they want, it is my donation. When I meet them at rallies they don't have time to speak to me. They mostly do not answer my emails and letters - and when they do it is just like the government - boilerplate.)

Or if you watch the names of the tracking sites flash by as you load any web page you eventually figgure out that all of them, like sea lice on a salmon, are being informed of your every click. They are all mad to know you - not you of course, but your market potential, your 'value' in hits whatever currency it is they use, in tiny fractions of pennies. A-and all the software I use is mad to install 'automatic update' which I assume is just more of the same.

On the other hand, I have not removed SiteMeter either - I admit to curiosity about who is reading this nonsense, where they are on the planet, how they arrived, what they wanted to see (mostly it seems to be the samba dancers), and so on. So ...


(You could also look at that computer there in front of you. If you own it, then consider how long you have had it and how long you expect it to last; if not, think about it on behalf of who does own it. Ask how much tantalum and tin and gold it contains; and then calculate how many Congolese women had to be raped for it to exist - a macabre calculus. ... But that's another story ...)

The Mad Hatter.
The Mad Hatter.
The Mad Hatter.
All quite mad. Mad as hatters. Me included.

(Is it any wonder that we are mad? Could anyone stare straight up this environmental shotgun barrel - for decades! - and not be tinged & smudged & tainted by madness? The mystery is that neither despair nor madness has stopped us, yet. And that mystery has not so much to do with either faith or magic or miracles, no.)

The last time I was on about Chris Hedges was just a few days ago, here - and I am still waiting for a few more of his books to arrive - so none of this is a bona fide conclusion just yet.

(Though I find myself wondering after reading it several times if he has lost the fucking plot.)

He wants to 'revitalize traditional Christianity' then? Is that it? Does anyone care? And when did the 'unofficial credo' of Occupy become the Beatitudes exactly?

Every sort of capitalized Christianity has already made itself completely irrelevant - from the idiot United Church of Canada leader moving her lips in Durban last week, to Douglas Stoute, the Anglican rector of St. James' in Toronto, and that other fat Anglican pig in London, wazizname ... Graeme Knowles, both of whom evicted Occupy. (Eviction is the kick-off for Hedges' article remember.) And sure, there are some religious individuals I admire greatly, Sister Dorothy for one; but I do not make the connection between their courage and Christ, or even between their courage and their advanced spiritual condition, which Hedges seems to take for granted.

And if you want to invent another Church, Chris me son; even if it's only some kind of lower-case church - please just fuck off.

The gist of it is obvious: Yet another church, this one in New York - Trinity Wall Street, Episcopalian this time - is evicting Occupy, with full washing of the hands as is customary. There are more details from several points of view in something called The New York Observer. And Chris Hedges figgures that if church people would just stand up then maybe ... and he tries to set an example and be present and a witness. All good. If I were there in New York City I would be shoulder-to-shoulder with him. But the little rhetorical bones he uses to join it up to christianity when he tells this story are the kind that stick in my throat - and there are so many. 'Turns' is what Newfies call 'em (the little bones); hence 'turny' which for me goes straight to 'crooked'. I gag and try to spit them out out.


(If you don't have this particular reflex then you probably won't understand anything I've said here. That's OK.)

The churches have repeatedly shown that they will not stand up as institutions. Everyone knows this. The reason pan-handlers tend to hang out there is that they know there is a good chance of touching one of the soft-hearted individuals who are often seen passing through those precincts.

It's individuals you need to reach out to, not institutions - time to stop beating the dead horses.

One problem (which pan-handlers also know about - and Arundhati Roy, who, to her credit, is not afraid to say it) is that they smell, these individuals, rich and poor; they have real and immediate needs of all kinds, they snore, fart, eat with their mouths open, smile at you in ways that may seem lascivious (or, worse than lascivious, in ways you do not, possibly cannot, understand), they have outrageous opinions; they are 'present' and that can be too much. Institutions are useless, but they are ... comprehensible, manageable, homogeneous; they coyly pretend to obey rules; and if you must speak to a person in one of them you can be assured that she or he is speaking in the proper code.

And another problem is that rhetoric can lead you astray. You adopt the cadence, indulge the embellishments, get into the swing - and then sometimes say things you do not really mean or have not thought quite through. Dangerous - and that, for the record, is what I think happened here. But necessary too - practice makes perfect.


(It is what sometimes, often, always, happens to me - don't believe a word you read here - and practice, unfortunately, has not improved it a bit.)

"There's no there there." Someone famous said that; though they were talking about Los Angeles I think, not the Church.

Or simpler: Do you remember Chickenman? On the radio in Montreal years back? "He's everywhere! He's everywhere!." (Meaning that he was nowhere.)

Are you waiting for magic? Is that it? Are you waiting for a miracle? You and C.S. Lewis? Doh!?


(Did I say? Is it clear that Chris Hedges is important and important to me? Did I thank him for Death of the Liberal Class and the insights it gave me? If not, I meant to. Did I say I am waiting for what comes next from him? I am.)

The Project Delivery System by Jim Weller.I set out to draw a line, threading through John Porter's Vertical Mosaic (there is neither preface nor conclusion to it or they would be posted here), through the story of Jean Billard's wife in the 2nd last post, through Gwynne Dyer's article in the last post, to an old memory of a day in Glen Milne's class ("boys and girls are fishin' together") when Jim Weller from Public Works described a hierarchy; the 'planning system' was it? No, it was 'The Project Delivery System' - that must be why I have kept the notes all these years. I didn't even know how to spell 'feasibility' in those halcyon days; and it was Glen who insisted that we learn how to spell 'hierarchy' too.

The line didn't get drawn. I can't even remember where it was headed to. Oh Well.

I stepped out of the quack's office building into a cool December morning at Main & Danforth; she never guessed that her cancer-free diagnosis almost disappointed me. Too early for Sultan to have his excellent shawarma on the go ... so, take the bus and hit the Tim's then, and waiting for the bus, remembering things ... for a moment or two I had a vision which I have now attempted to relate.

A middle-aged woman who works at the Tim's was mopping the floor at the entrance as I went out. I like her - the indignity of working there seems to irritate her and I am glad to see that someone still knows something. It's not easy I don't think. So I said, with a smile, "No rest for the weary." And she came back in less than a beat, also smiling: "The wicked," she said, "not the weary, the wicked."

[there was more, just here, which I took out]

Be well.


(eighth blackbird: VIII / I know noble accents / And lucid, inescapable rhythms; / But I know, too, / That the blackbird is involved / In what I know.   Lonely Motel: Music from Slide - Addiction: one too many unchecked fantasies / one too many unchallenged assumptions /one too many unexamined beliefs /and you slide into addiction ...)

Dregs:

Some of it sinks; some floats. It runs all the way from side to side and from top to bottom - like Jesus' cross. All the way from the fundament to the tippy-top fontanelle and 7th chakra. From Jesus to Jack Daniels. From shit to shinola.

The 60's leftards who were urging us to abandon we/they distinctions turned out to be right. I can't see any other way. And the necessary compassion (to keep things together), the essential; only the authentic, the original, will do. (Oh no! Not again!? Is this going towards that damned Ivan Illich story again!? ... Yep. Here. :-)

Easier said than done it is - though I have met at least one Occupy-er who tries it out. And me. Yeah, I know it may not seem so, but I am trying too, in my way.

How can you hold in your mind, at once, some beautiful aspect of this planet: I watched two loons once, many years ago in Big Whiteshell Lake east of Winnipeg, saw them swimming, saw them flying, and a peculiar twist when they seemed to join together as they flew which I will never forget, though I am not sure what they were doing up there, fucking? can birds do it in the air?; or, or ... a smile glimpsed on the subway, a child holding on to your finger;

And (at once remember) all of it, a nossa querida Terra inteira becoming unsuitable for human creation, human flourishing, eudaemonia?

I said to my daughter one day, "The world is getting to be an ugly place," thinking of ignorant armies striving by night; and she said, "No it's not dad," thinking (I imagine) of her children, one of them quite new at the time. We were both right; I'd say, maybe she wouldn't.

I often walk beside Lake Ontario, along a beach that is not really a beach (it was put there), but nonetheless I am entranced by the waves and wavelets sliding brightly up and down the sand, all of it sparkling, sometimes. The water, taken in not far from where I walk, but so full of chlorine by the time it comes out of the tap that I have to let it stand for hours before it's fit to drink, and even then, conscious of chemicals in it I know I should fear, do fear. Wondering, as I make my morning coffee, if this deuterium-water stuff boils first?

So.


Appendices:

1. Where Were You When They Crucified My Lord?, Chris Hedges, December 5 2011.




Where Were You When They Crucified My Lord?, Chris Hedges, December 5 2011.

also at TruthOut

Chris Hedges gave an abbreviated version of this talk Saturday morning in Liberty Square in New York City as part of an appeal to Trinity Church to turn over to the Occupy Wall Street movement an empty lot, known as Duarte Square, that the church owns at Canal Street and 6th Avenue. Occupy Wall Street protesters, following the call, began a hunger strike at the gates of the church-owned property. Three of the demonstrators were arrested Sunday on charges of trespassing, and three others took their places.


The Occupy movement is the force that will revitalize traditional Christianity in the United States or signal its moral, social and political irrelevance. The mainstream church, battered by declining numbers and a failure to defiantly condemn the crimes and cruelty of the corporate state, as well as a refusal to vigorously attack the charlatans of the Christian right, whose misuse of the Gospel to champion unfettered capitalism, bigotry and imperialism is heretical, has become a marginal force in the life of most Americans, especially the young. Outside the doors of churches, many of which have trouble filling a quarter of the pews on Sundays, struggles a movement, driven largely by young men and women, which has as its unofficial credo the Beatitudes:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they shall be comforted.
Blessed are the meek, for they shall possess the earth.
Blessed are they who hunger and thirst for justice, for they shall be satisfied.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure of heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons and daughters of God.
Blessed are they who suffer persecution for justice sake, for theirs is the kingdom of heaven.

It was the church in Latin America, especially in Central America and Augusto Pinochet’s Chile, which provided the physical space, moral support and direction for the opposition to dictatorship. It was the church in East Germany that organized the peaceful opposition marches in Leipzig that would bring down the communist regime in that country. It was the church in Czechoslovakia, and its 90-year-old cardinal, that blessed and defended the Velvet Revolution. It was the church, and especially the African-American church, that made possible the civil rights movements. And it is the church, especially Trinity Church in New York City with its open park space at Canal and 6th, which can make manifest its commitment to the Gospel and nonviolent social change by permitting the Occupy movement to use this empty space, just as churches in other cities that hold unused physical space have a moral imperative to turn them over to Occupy movements. If this nonviolent movement fails, it will eventually be replaced by one that will employ violence. And if it fails it will fail in part because good men and women, especially those in the church, did nothing.

Where is the church now? Where are the clergy? Why do so many church doors remain shut? Why do so many churches refuse to carry out the central mandate of the Christian Gospel and lift up the cross?

Some day they are going to have to answer the question: “Where were you when they crucified my Lord?”

Let me tell you on this first Sunday in Advent, when we celebrate hope, when we remember in the church how Mary and Joseph left Nazareth for Bethlehem, why I am in Liberty Square. I am here because I have tried, however imperfectly, to live by the radical message of the Gospel. I am here because I know that it is not what we say or profess but what we do. I am here because I have seen in my many years overseas as a foreign correspondent that great men and women of moral probity arise in all cultures and all religions to fight the oppressor on behalf of the oppressed. I am here because I have seen that it is possible to be a Jew, a Buddhist, a Muslim, a Christian, a Hindu or an atheist and carry the cross. The words are different but the self-sacrifice and thirst for justice are the same. And these men and women, who may not profess what I profess or believe what I believe, are my brothers and sisters. And I stand with them honoring and respecting our differences and finding hope and strength and love in our common commitment.

At times like these I hear the voices of the saints who went before us. The suffragist Susan B. Anthony, who announced that resistance to tyranny is obedience to God, and the suffragist Elizabeth Cady Stanton, who said, “The moment we begin to fear the opinions of others and hesitate to tell the truth that is in us, and from motives of policy are silent when we should speak, the divine floods of light and life no longer flow into our souls.” Or Henry David Thoreau, who told us we should be men and women first and subjects afterward, that we should cultivate a respect not for the law but for what is right. And Frederick Douglass, who warned us: “Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both. The limits of tyrants are prescribed by the endurance of those whom they oppress.” And the great 19th century populist Mary Elizabeth Lease, who thundered: “Wall Street owns the country. It is no longer a government of the people, by the people, and for the people, but a government of Wall Street, by Wall Street, and for Wall Street. The great common people of this country are slaves, and monopoly is the master.” And Gen. Smedley Butler, who said that after 33 years and four months in the Marine Corps he had come to understand that he had been nothing more than a gangster for capitalism, making Mexico safe for American oil interests, making Haiti and Cuba safe for banks and pacifying the Dominican Republic for sugar companies. War, he said, is a racket in which newly dominated countries are exploited by the financial elites and Wall Street while the citizens foot the bill and sacrifice their young men and women on the battlefield for corporate greed. Or Eugene V. Debs, the socialist presidential candidate, who in 1912 pulled almost a million votes, or 6 percent, and who was sent to prison by Woodrow Wilson for opposing the First World War, and who told the world: “While there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.” And Rabbi Abraham Heschel, who when he was criticized for walking with Martin Luther King on the Sabbath in Selma answered: “I pray with my feet” and who quoted Samuel Johnson, who said: “The opposite of good is not evil. The opposite of good is indifference.” And Rosa Parks, who defied the segregated bus system and said “the only tired I was, was tired of giving in.” And Philip Berrigan, who said: “If enough Christians follow the Gospel, they can bring any state to its knees.”

And the poet Langston Hughes, who wrote:

What happens to a dream deferred?
Does it dry up
Like a raisin in the sun?
Or fester like a sore—
And then run?
Does it stink like rotten meat?
Or crust and sugar over—
Like a syrupy sweet?

Maybe it just sags
Like a heavy load.

Or does it explode?

And Martin Luther King, who said: “On some positions, cowardice asks the question, ‘Is it safe?’ Expediency asks the question, ‘Is it politic?’ Vanity asks the question, ‘Is it popular?’ And there comes a time when a true follower of Jesus Christ must take a stand that’s neither safe nor politic nor popular but he must take a stand because it is right.”

Where were you when they crucified my Lord?

Were you there to halt the genocide of Native Americans? Were you there when Sitting Bull died on the cross? Were you there to halt the enslavement of African-Americans? Were you there to halt the mobs that terrorized black men, women and even children with lynching during Jim Crow? Were you there when they persecuted union organizers and Joe Hill died on the cross? Were you there to halt the incarceration of Japanese-Americans in World War II? Were you there to halt Bull Connor’s dogs as they were unleashed on civil rights marchers in Birmingham? Were you there when Martin Luther King died upon the cross? Were you there when Malcolm X died on the cross? Were you there to halt the hate crimes, discrimination and violence against gays, lesbians, bisexuals and those who are transgender? Were you there when Matthew Shepard died on the cross? Were you there to halt the abuse and at times enslavement of workers in the farmlands of this country? Were you there to halt the murder of hundreds of thousands of innocent Vietnamese during the war in Vietnam or hundreds of thousands of Muslims in Iraq and Afghanistan? Were you there to halt Israel’s saturation bombing of Lebanon and Gaza? Were you there when Rachel Corrie died on the cross? Were you there to halt the corporate forces that have left working men and women and the poor in this country bereft of a sustainable income, hope and dignity? Were you there to share your food with your neighbor in Liberty Square? Were you there to become homeless with them?

Where were you when they crucified my Lord?

I know where I was.

Here.

With you.


Down.