Showing posts with label The Stand. Show all posts
Showing posts with label The Stand. Show all posts

The Stand: Cancelling God

The Stand is a novel with deep roots in the Bible.  Specifically, Christianity.  You don’t have to be a scholar to spot the Biblical themes; though today it is harder as the culture itself is less versed in Scripture itself.    

It’s not that a few Bible Thumpers went and claimed The Stand as their own, choosing to read it as a novel of faith.  That happens quite often (try all those books telling us Star Wars is about Christianity.)  In his 1989 introduction to the uncut version of The Stand, Stephen King made it clear the references are to. . . Christianity.  “Finally, I write for only two reasons: to please myself and to please others. In returning to this long tale of dark Christianity, I hope I have done both.” In other words, if you’re reading this and keep thinking you spot themes of faith and Biblical symbolism – you aren’t wrong.

The phrase, “I will fear no evil” is used at least eleven times in the novel.  This was picked up on in the CBS miniseries, but was rendered powerless.  

The battle in the miniseries isn’t between any real good and evil personified; it’s a battle of viewpoints.  Flagg is a monster, but he’s not really the embodiment of the wicked.  The people from the Free Zone aren’t people of fait taking their stand for righteousness; they are people scared their way of life is in danger.  (How American.)  In other words, they aren’t there to stand against evil, they are their to try and protect the Free Zone.

I was swept away when I first read the novel because it was so gutsy.  The Almighty himself reaches down and does business on planet earth.  When the spies take their stand, it is like Samson pressing against the Philistines and power reaches down from on high to do what no human could do. This was exciting because it was so unexpected (at least for me when I read this as a teenager.)  I remember the Stand at camp in the middle of the night and actually sitting up and going, “No way!” It was amazing to young me that an author would be so bold.  

Of course, it was question from the moment the spies set out from the Free Zone – how will the very powerful Flagg be taken down?  Would the Free Zone build an army?  Would Stephen King, the master of horror, allow Flagg to destroy the Free Zone and rule the world?  I mean, it was Stephen King (and it was the first Stephen King novel I read) so the suspense was real.  When the hand of God reached down, it didn’t just surprise me, it seemed right.  Not righteous (it was that) but right for the novel itself.  As if it had all been building that direction, but I hadn’t seen it until the moment it happened.  Then the entire novel (or at least the last third) came together.  

Of course, I had questions.  Why did they have to take their “Stand” if they were just going to die in a nuke blast?  (Think Samson again.)

The hand of God doesn’t just suddenly appear at the end of the book, but plays a major theme throughout.  The ending was hinted at when Mother Abagail knelt down to pray (Chapter 52), Bible pressed for forehead and began to meditate on the conversion of Saul.  “Acts was the last book in the Bible where doctrine was backed up by miracles, and what were miracles but the divine hand of God at work upon the earth?”  A question is being put forth in this scene; does God still do miracles in our world?  Does God’s hand still reach down and do business, or does he just leave it to us to sort things out?  Does God deal with evil, or does he expect us to build bigger nukes to counter enemy nukes?  Is God indebted to the arms race to keep peace on earth?  I think not.  

But, of course, in a cancel culture, what CBS cancelled in this retelling was. . . God.  Mother Abagail is a nice lady with her own moral compass; but there’s no real sense she’s actually being led by God.  She’s not a prophet, she’s a grandma.  You respect your grandma’s religion, but don’t necessarily have to think it’s true outside of her.  

It’s not only important to the novel that God’s hand destroyed the wicked in the novel, but that the Free Zone KNOW it was God’s hand.  Consider this vision Tom has of Nick: “You have to get back to Boulder and tell them that you saw the hand of God in the desert. If it’s God’s will, Stu will go with you … in time.”  It’s not enough for team Flagg to be taken down by the hand of God; the Free-zone needs to KNOW that the Almighty has acted in their world.  Mother had wondered earlier if God still does miracles; now her people need to know that God not only does miracles in their world, but it was his hand who delivered them.  At the core of The Stand the story of a dark miracle.  It doesn’t serve just to cap off the novel; the book runs another 100 plus pages in order for the survivors (Tom and Stu) to tell of what they have seen.  Again, this is a theme from the Bible.  Exodus doesn’t end at the Red Sea, even though the parting of the sea is the major miracle of the book.  Big miracles have after-shocks that have to be told.  (In Exodus, they not only celebrate, but move on to Mount Sinai where the Almighty descends in fire.)  

Without going into the nuance of themes from The Stand, the big picture was a retelling of the book of Revelation.  A Beast (Flagg in this case) comes rises up on the earth to bring destruction.  Now it’s important in Revelation that the Beast rises again and again, forcing the people of God to take their Stand, until the end of time.  Remember at the end of the novel (the uncut version) King added a scene in which evil rises yet again.  

The Revelation of John is the struggle of two cities: Jerusalem v. Babylon.  Jerusalem and her people are pictured as a “Bride” while Babylon and her people are depicted as a whore drunk on the blood of the saints.  (Free Zone v. New Las Vegas.)   

In John’s vision, the armies of the earth (the wicked) surround the Holy City.  The righteous are hopelessly out numbered.  They’ve taken their stand against evil, but at the climax of the Apocalypse it looks like good will be destroyed after all. In Revelation 20, the nations (the “earth dwellers”) come from every corner of the earth to fight against the city of God.  So the picture painted looks gloomy;  With insurmountable odds against the righteous, the scene is painted as a hopeless situation.  But then. . . “fire came down from heaven and devoured them.” (Revelation 20:9)

What rescued them?  Fire from heaven.  Why does that matter in a Stephen King story?  Because he was using the same plotline!  Only, instead of Flagg and his forces coming to Boulder, the Free Zone comes to him to take their stand.  What caused them to do this?  A vision from Mother.  That is, a force outside themselves was directing the entire story.  That’s important to The Stand.  It’s important not that the characters have personal faith; but that their faith is in something that is real and able to act in our universe.  You don’t have to believe that; I’m just saying that’s the engine that runs this novel. 

How does Flagg die in our new version of The Stand?  Well, God either has really bad aim, or he’s just killed by a random electrical storm.  Yep, that’s it.  Lots of lightning.  Seriously, Emperor Palpatine could have made this more interesting.  There’s no sense in this that this is the climax of a battle between Good and Evil; it’s just. . . more CBS mush.

This is a lot of whining about one scen; but it’s like complaining that someone took the engine out of your car. . . kinda a big deal.  But hey, it’s shiny and has nice special effects; never mind that somehow the transmission is shot and this thing ain’t going anywhere.


The Stand: From Interesting to Disjointed

 It didn’t take long for CBS’ The Stand to stumble hard.  While episode 1 was a great retelling of a familiar story, episode 2 continued the very same format to its own detriment.  Not to mention, familiar scenes we all love were recrafted.

Here’s the heart of it: Episode 1 creatively started in the middle, in the Free Zone, and then told the back stories.  That was fun once.  But hey, if it worked once, why not do another episode exactly the same?  Well here’s why: Because it’s not fun anymore.  By showing people arriving, their backstory isn’t that interesting because (drum roll. . . .) we already know they made it.

This is a format similar to the one employed so successfully in IT; but it's become tiresome already with The Stand.  What's lost is a sense of progression.  The story is jumbled.  Along with progression, all tension is gone.  It's like listening to an old man ramble about stories from the past.  Whatever the story, you know already how it came out.

And hey, why would we want to see Larry climb through the Lincoln tunnel over dead bodies, when he could go through the New York sewer system?  A scene that was a terrifying read was dumbed down to something ridiculous.  He climbs out of the sewer only to discover Rita right there.  Seriously, she’s there in the very spot he comes out.  Of course, it never dawns on him (or the writers) that this means the entire sewer journey was pointless.  They could have walked!


9/11, Our Choices, and Making a Stand

I really enjoyed Julie Davis' insightful article at Patheos titled "9/11, Our Choices, and Making a Stand."  She graciously gave me permission to repost it here.  Note her insights on The Stand and faith. 

9/11, Our Choices, and Making a Stand
by Julie Davis


Two days after 9/11, my father-in-law had a massive stroke. My husband and I drove from Dallas to the hospital in Houston. Largely in shock between the double burden of terrorist attacks and personal tragedy, we were nevertheless stirred with pride at the many flags and hand-made signs we saw along the road. Tears sprang to my eyes when we passed a battered pick-up truck complete with obligatory shotgun rack and "We are all New Yorkers today" written on the rear window.


My husband said, "Those terrorists don't know what they have done. This guy would've spit on a New Yorker last week. And now he'd fight for them."

We were lucky. We didn't know anyone, then, who had died or been in the attacks. But we still suffered with the rest of the nation. It changed us as a people and as individuals.

It taught me a big lesson in forgiveness; as I expressed my forceful wish to see the people behind this attack "killed," a gentle friend from our parish looked at me with a troubled face. "I don't know," she said slowly. "But that doesn't seem right either."


I was taken aback and began to pray, even as I expressed anger. Gradually, the anger faded and the ability to forgive crept in.

Ten years later, I mourn the 9/11 attacks as much as ever. Easy tears still spring to my eyes when I look over the old pictures, video footage, and exchange "what I was doing when I heard" stories with others.

I also think about the opportunity that we had to go forward as a people united—to bring something good out of the evil. We are more divided than ever, and ruder than ever. We squabble and complain about the red states, the blue states, the liberals, the conservatives, the Muslims, the Catholics, and on and on it goes.

Some of this is basic human nature, as old as the stories in Genesis, of brother striking brother. It seems to me, though, that some of it is Evil pushing its way into the world, and we are failing to push back for the common good. We listen to the siren call of "my way," which goes hand in hand with pride.
As always, when it comes to thinking things through, I find that others have pondered the matter so much more thoroughly than I could. Recently I picked up one of my favorite "good versus evil" books and found the words defining my thoughts.

It is said that the two great human sins are pride and hate. Are they? I elect to think of them as the two great virtues. To give away pride and hate is to say you will change for the good of the world. To vent them is more noble; that is to say the world must change for the good of you. I am on a great adventure. (Harold Emery Lauder, in Stephen King's The Stand)
Twenty-three years before 9/11, Stephen King published one of his best-known and best-loved books, The Stand. It tells a tale of the United States, laid to waste when a biological weapons-grade virus inadvertently gets loose. As survivors roam the post-apocalyptic ruins, they begin to have dreams about an incredibly old holy woman, named Mother Abigail, or of a supernatural entity—Randall Flagg—who is her opponent.

Following their dreams, two communities begin to form—Mother Abigail's in Boulder and Flagg's in Las Vegas—and the stage is set for a final "stand" between Evil and God.


King has expressed frustration that so many fans call The Stand their favorite work, even though he has written scores of books since its publication.

Well, it's a heck of a book for one thing, so it's no wonder people love it. And although this is a horror novel, it is very translatable to our own lives. We no longer worry about bio-terrorism the way we did back then, but we can still relate to the scenario King paints.

In The Stand, King holds up the mirror to us. God and evil are present, of course, but they work through men, as ever, and we recognize ourselves in the pages.

Harold Emery Lauder was the quintessential misunderstood nerd, picked on in school, crossed in love, and finding power in hatred. His note could have been written by any of the terrorists who flew those planes into the World Trade Center. I imagine that, like Harold, their betrayal of innocents was the culmination of a long trail of choosing their own desires first. King shows us enough of Harold's choices—sometimes made despite the screaming of his own instincts—so that we can see a little of him in every selfish choice we make.

Harold's end is not a good one, and it is made pitiful by the fact that he is tossed aside like a worn out doll when evil is done using him for its own purposes. We cannot hold onto our anger at him because he has been misled so completely. In a similar way, when I think of those terrorists and their deliberate evil, I have a bit of that pity for them as well.

Once they were somebody's babies. I don't know what led them astray, but I lament the loss of the people they could have been.

King directly juxtaposes a rock star, Larry Underwood, against Harold.
"You ain't no nice guy!" she cried at him as he went into the living room. "I only went with you because I thought you were a nice guy" . . . A memory circuit clicked open and he heard Wayne Stuckey saying, There's something in you that's like biting on tinfoil. ~ The Stand
After the plague, Larry is haunted by those words, "you ain't no nice guy"—they jump to mind whenever he contemplates a selfish or cowardly act. Ultimately, he actually becomes a "nice guy" by consistently choosing the nobler act, if only to prove those words wrong.

Larry is no different than you or me, or anyone who can see themselves with a modicum of self awareness. None of us are "nice guys" deep down because we are all stained with Original Sin. And we know it.

We have help, though, that Stephen King didn't give Larry Underwood. We have the grace of Christ, the sacrament of reconciliation, and our faith to strengthen us. Like Larry, though, we have to keep picking ourselves up and trying again. We must practice until we are more perfectly "nice guys."

9/11 has presented us with a chance to practice forgiveness over and over again. We're all in this together and lifting our thoughts (or hands) in hatred belittles us and our targets. We are Christ’s followers, charged to see Him in everyone they meet. We all have the same choice. Do we embrace Harold's way, or Larry's?
There's always a choice. That's God's way, always will be. Your will is still free. Do as you will. There's no set of leg-irons on you. But . . . this is what God wants of you. ~ Mother Abigail, The Stand
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Julie Davis blogs at Happy Catholic and discusses both books and movies at A Good Story is Hard to Find podcast. Her new book is Happy Catholic, published by Servant Publishing.




Stephen King and the End of the World

By Brandon Engel

When it comes to book-to-film adaptations, Stephen King doesn’t really have a consistent track record. Some film adaptations are awful and some are great. With anticipation building for the release of the film Cell with John Cusack, and murmurs about a new film series based on The Stand, one wonders how these new films will measure up against older film/tv adaptations of King’s dystopian stories.

You might remember the TV miniseries adaptation of the "The Stand" which debuted in 1994. It was based on a novel by King from 1978, which told the story of a weaponized version of the flu that escapes from a government lab, and it wipes out most of humanity, except for a few people scattered throughout the United States. In the TV adaptation, these survivors are portrayed by famous performers: “Nick Andros,” a deaf man from Arkansas, was played by Rob Lowe, and “Frannie Goldsmith,” a Maine teenager played by Molly Ringwald. The survivors start to have visions of either the kindly “Mother Abagail,” played by Ruby Dee, or the demonic “Randall Flagg,” played by Jamey Sheridan. Survivors are told to travel to Nebraska to meet Mother Abagail, or to go to Las Vegas to join Flagg.

The eight hour “Stand” miniseries is faithful to the over 1,000 page book, but it is more similar to the earlier abridged version that was released in the seventies than the complete, uncut edition that Doubleday published in 1990. The A.V. Club said in its review that the miniseries reduced the story to a simple-minded duel between good and evil, without the complex nuances of the book.

Entertainment Weekly offered a somewhat backhanded compliment, stating that the "Stand" miniseries was a "sheer messy sprawl" in the most affectionate way a critic can say that sort of thing. In this writer’s humble opinion? The TV miniseries has not aged well. The music, the special effects, and even the actors chosen seem a little dated and cheesy.

Speaking of dated and cheesy: you might also recall an Arnold Schwarzenegger vehicle based on a book that  was attributed, not to King directly, but to King’s nome-de-plume, Richard Bachman. The novel was, of course, “The Running Man,” which “Bachman” wrote in 1982. The novel talks about a man named Ben Richards, who lives in the middle of the United States in the year 2025. The world economy has collapsed, and the general public is demoralized. Richards has a daughter who is violently ill. Because he lacks the finances to pay for her medical treatments, he agrees to participate in a new TV program entitled “The Running Man,” which is sort of like American Gladiators, but infinitely more barbaric.

Contestants on the program try to evade “hunters” — hitmen who are employed to track contestants down, and snuff them out. Contestants win money for every hour they stay alive, plus money for every hunter they manage to kill themselves, plus a billion dollars if they make it for a whole month without getting caught.

When producers approached King with the desire to turn the novel into a film, King insisted that the story be credited to Bachman. The film (released in 1987) starred Arnold Schwarzenegger as Ben Richards, and the story was changed. In King’s novel, Richards was an impotent civilian acting out of desperation for the sake of his family. In the feature film, Richards is a former police officer who is wrongfully accused of killing civilians. He is put in prison, but manages finds a way out when he is invited to compete on “The Running Man.”

According to Roger Ebert, "The Running Man" film felt sort of like a videogame or a comic book for the big screen. The film is repetitive, highly stylized, and heavy-handed, but still manages to capture some of the cynical satire of King’s novel. Regardless, ultimately, the film shares many weaknesses with the TV adaptation of “The Stand” — it’s overwrought with dated cliches, and it featured a lot of dubious casting choices.

The bad news? Dystopian fiction is easy to sell to people. It doesn’t even have to be especially well-written (just think about “The Hunger Games” or “Divergent” series). Perhaps part of the reason why there are so many dystopian novels and films in the first place. While King’s dystopian novels are well constructed, bad things happen to these stories when producers get their hands on them. The film studios pander to the audience, and what results are subpar films that look even more ridiculous over time. Cell will be, in its own way, capitalizing on the popularity of the zombie craze. The unlikely pairing of Samuel L. Jackson and John Cusack is also worrisome. Cell will probably not be a very good movie. Hopefully, I’ll be proven wrong on this point.

The good news? There are Stephen King film adaptations that were pretty great, such as The Shawshank Redemption and The Green Mile, which still air regularly on satellite TV networks (more info here). For every thirty crumby Stephen King derivative films, maybe one or two will be truly excellent. Such is life.

Mick Garris’s The Stand: The Black and White version.



by Chris Calderon

I just hope he’s not a figure of controversy.  That’s one way I thought of starting all this.  The other was to start off with the question: Does anyone think The Stand is kind of, well, weird (I'll explain what I mean in just a minute)?

Either way, one things is certain.  For most fans of Stephen King, the adaptations done by constant collaborator Mick Garris will always be divisive.  Some will fall on the side of support and others on the downgrade side.  Those who aren’t impressed with Garris’s King work may have number of reasons for their dislike.  For some, it may be that his cinematography is dull and uninspired, others may say that he chooses poor actors for the roles.  Then of course, there’s always the question of the writing itself.  Or it could just be that Garris’s take on King never seem to raise whatever highs or lows the viewer may desire, the film’s success in this case being determined by its emotional content (this always seemed to be Roger Ebert’s ultimate rule of thumb).

For my part, as someone who, after all these years, still falls on the Pro-Garris side of the fence, all I’d prefer to do right now is simply ask yet another question: ever try watching Garris’s version of The Stand with the color off?  No seriously, all TVs, most of them anyway, have a color setting on their screen, and you can adjust it all the way off if you want.  What follows is simply some observations on what happens when some moron with too much time on his hands decides to turn the color off and watch a black and white version of Garris’s Stand, just because it sounded like a cool idea to found out (in other words: lame!).

First Impressions
A word of warning, from here on in, things get pretty impressionistic, as I was always trying to balance paying attention to the story while at the same time trying to pay attention to the images on screen (something I’m not sure if I’ve really done before, however that may sound).  So if it sounds like things are wandering off point or I’m losing a thread somewhere, blame trying to juggle two things at once unsuccessfully.  Oh yeah, and the author’s to blame of course (rimshot!).



Viewing the miniseries on a purely visual aspect (bearing in mind it’s not my strong point), what strikes me first most of all is how quickly the visual style, minus color, easily jumps from one style to another depending on what the scene calls for.  For instance, it starts out with the breakout of Captain Trips, and the visual style is on par with those old 50s nuclear fallout movies from back when the Cold War was at its height, mixed with a little bit of the original George Romero NOTLD vibe.  Cut to Arnette, TX (“about 110 miles from Houston”) and now the style resembles something you might see in a Steinbeck film if it were crossed with something out of the Universal horror flicks of the 30s.  Cut back to another army sequence and the 50s fallout style is back, only this time reminiscent of Dr. Strangelove.  After a brief return to Steinbeck country, the visuals shift again into another mode as the army takes over the town, featuring footage that is similar to Vietnam documentary footage to a certain extent.  Next, we meet Larry Underwood, in footage of New York that recalls, of all things, Martin Scorsese.  The scenes in Ogunquit have a Frank Capra pastoral quality to them without any color to get in the way, and yet the overall gray tone gives the proceedings an ominous vibe.

Mother Abigail’s homestead is clearly revealed as an onstage set, and if you’re looking for more convincing Nebraska farm fields then the great irony is, yes, the Children of the Corn series probably looks more realistic (not real sure how to feel about that).  However, the set also conjures up memories of the kind of live action MGM or RKO fantasies spun out in the 40s by Robert Wise and Jacques Tourneur.  As for Stu’s escape from the medical facility, I can only I’m not kidding when I say the shot of him emerging from his cell reminded me of certain scenes from Ridely Scott’s original Alien, only in a dull clinical, unsettling monotone.  In fact, the lack of saturation gave the whole scene a genuinely creepy edge.

Things get Weird.
It was in watching part two that things sort of kicked into overdrive.  Starting with the introduction of Tom Cullen, I don’t if many realize just how fundamentally weird the character really is.  Our first sight of Tom is really a tableau of department store mannequins all arranged in a row of sorts in the middle of a small town main street.  I think in color the immediate reaction is that it’s either charmingly quirky or something like that.  Let me tell, in stark black and white it’s downright unnerving.  Maybe others will react differently, but I’ll swear nothing is saw suggested a mind that was in any way normal.  I know the character is supposed to have a mild mental handicap, yet I’ve also read him in comparison with the Trashcan Man, and what that suggests to me is that the two are in fact similar polar opposites.  There is something fundamentally wrong or off-kilter about the both of them, and yet one is good, while the other is an out of control train looking for a place to wreck.  What I saw made me think of what might happen if Tim Burton and David Lynch collaborated on a project.  Everything about the scene was just off kilter, and really I think it colored (pardon the pun) everything that came after.

For instance, there’s the Meeting Hall scene in Boulder.  Many fans may take this scene to task as one of King’s moment of unfortunate sentimentality.  Stripped of color, the scene is a cross between a Capra film and The Manchurian Candidate.  Instead of being bored by syrupy sentiment, I found myself slightly on edge with the uncertainty on display, and found myself thinking, “Well yeah, that’s all well and good, but what do you really want out of the American Experiment?”  Don’t how that must sound (I told you it would get weird).

There is another scene with Tom after this, and once more the weirdness of the character is more noticeable without color to get in the way.  Instead of being bright and cheerful, his house is drab and somewhat dark, decorated with several surreal brick-a-brack.  For instance, there are decorations of miniature nuns hanging from a light fixture over the middle of the table the characters are gathered round (no, I did not make that detail up, look closely and you’ll see them hanging there).  In fact, surreal is the word that pretty much sums up every scene that comes after.  The scenes with Harold and Nadine, in particular, now really have a sordid, sleazy noir feel about them.  The cumulative weirding out effect comes from the stark setting of Americana slowly being invaded by the fantastic, at least to all appearances.

As the final part of the show closes in, the barren Nevada landscapes take on the hallucinatory feel of an acid western, and there’s the scene in the washed out pit of a highway next to some old cars where Stu separates from the rest of the Stand Group.  I’ll swear it has the peculiar look and feel of both Bergman and Kurusowa, maybe even a little Samuel Beckett.  Yeah, it was all pretty surreal experience.  I wasn’t expecting any of that.

 Final Thoughts.
So, what effect does viewing Garris’s Stand in black and white have on the miniseries as a whole?  The answer, my answer anyway, is: not bad, really. 

To go into a bit more detail, I think watching the film sans color can at least highlight the surreal qualities of the work, or maybe it just makes things seem more surreal than they are.  For me, the whole experience of the story in black and white had a strangely hypnotic effect, and yet I remember wondering whether or not that was because viewing from a different angle just naturally lowered my defenses (whatever they are) and allowed me to take in more of the story than I normally would, or whether I was just letting the oddness of the bleached cinematography get to me at the expense of the story. 

In the end, I’ve come to the conclusion that even though the experience was worthwhile, it ultimately was more a stylistic exercise than anything else.  What tipped me into this realization was reaching the same stumbling block other fans have tripped over a million times before.  While the overall story of The Stand is more or less solid, the ending (in both the edited and restored versions of the novel, as well as the miniseries) still needs a bit of retooling after all these years.  When I felt the same sense of letdown at the literal deus ex machina denouement just like so many times before, I knew that black and white couldn’t save the ending, and that hence there was a big difference between style and substance.

This is something I’ve believed in for a long time, yet this de-Turner-ized viewing of the Garris miniseries just helped solidify it.  I’ve always felt that the writing of a story, even for film, is more important than whatever style it’s told in.  This may have been driven home to me when I first viewed two films by the same director, An American Tail and The Secret of Nimh, by Don Bluth.  Both films are pretty much gorgeous to look at, yet I was only drawn into the drama of Tail while to this day I find the story of Nimh lacking.  The reason why, I think, helps explain why I think The Stand ought to be appreciated on a story level, regardless of visuals.  The problem with both Nimh and King’s book is that they have a creditable buildup, yet the pay-off is sorely lacking, and all the little flourish of images never seemed enough to me to salvage things.

The funny thing is, no matter what its format, I can’t really say The Stand is a bad story.  It may be imperfect, yet in spite of this it holds up really well, even with a bit of a botched end.  I think the reason why is very simple.  In spite of its flaws, the rest of the story is very well written, and I think it is this more than the flaws which keep old readers (and viewers) coming back, while still managing to bring in new ones over the years.

While watching The Stand in black and white may be just a stylistic exercise, it might nonetheless be a profitable one for those interested in making the experiment.  In particular, it may help skeptics and naysayers by forcing them to look at the series in a different way.  In particular, it’s helpful to note that while the experiment manipulates the image, it doesn’t fundamentally change it in any great way.  Even more important, the story remains the same, in either book of film.  The trick here, as I see, is to realize the manipulated, therefore plastic, therefore treacherous, therefore less importance of the images, which take second place to the quality of the writing.  I think it’s an experiment well worth making, even aside from the novelties and interesting questions about entertainment it may raise.  Either way, the story still remains, and while it’s not perfect, I’d say it’s entertaining enough.

Swan Song Journal #4: The Long End



I finished Swan Song tonight.  I didn't plan to, didn't even know I was that close to the end.  In most formats you can track the distance left to the finish line.  In books it is simply pages; or when listening the number of tapes or CD's left.  But on my Ipod, the book was broken into so many parts, I actually lost track  of where I was.  So it was a surprise  to me to realize I was closing in on the final pages of the massive novel. Where had the time gone?  I ended up walking almost six miles tonight, extending the walk ever further to finish the book.

There are spoilers ahead:

Swan Song is rightly compared to The Stand.  Both books stand on their own; McCammon's novel certainly doesn't even edge close to any kind of intellectual plagiarism.  I think perhaps the author is afraid of that accusation, but Swan Song is truly its own story.  Still the similarities are striking.  Here are a few:

1. Both novels feature strong women of faith with familial titles -- Sister/Mother.  The transformation of Sister Creep into Sister is difficult for the reader to accept at first.  How could this crazy lady come into her right mind?

2. Both novels show survivors of a devastated earth seeking to rebuild civilization.  In The Stand, the destruction is much greater, leaving only two major civilizations -- The Free Zone and the Vegas crew.  In Swan Song, the survivors are in cities and towns, spread out.

3. Both novels give a final battle that while exciting, leaves me a little empty.  I went a long way for that?

4. Both novels introduce God as a character.  In Swan Song, God lives on Warwick Mountain, and in The Stand, God lives in heaven.  There is a final battle in each book, and in each book  it is God who is ready to bring about the end of evil.

5.  In The Stand, God is -- God.  He gives dreams to his people and assigns  the righteous tasks so that they might stand against evil.  In Swan Song, God is an aging thin man.  Track with me -- I'm walking and I think, "Man, wouldn't it be interesting if this guy on Warwick mountain who says he's  God, if he turned out to be The President.  His plane went down, but McCammon sure  spent a long time with him at the beginning of the novel.  But he'd never do that.  Even if I was sitting in the room while he wrote the book and I suggested the idea, he'd blow me off."  Then -- as the voice in my headphones clamored on -- it turned out the man who called himself God really had once been the president.

6. In both novels evil is personified.  In Swan Song, he finally takes the name Friend, and in The Stand it's Flagg.  Though I find Friend much more frightening throughout the heart of Swan Song than I did Flagg, in the end he is simply lead to his death without much fanfare.  It is interesting that both Flagg's evil empire in Vegas and The Army of Excellence basically implode.

Questions:

There are things left incomplete in Swan Song.  The glass crown is only used once on Swan's Head, when she radiates power.  It seems the full effect of the glass crown is never revealed.  Why is it so important?  What does it do?  Why does it belong on her head?

After evil is confronted and Sister dies, Josh sets Swan out on her own.  She must go forth and heal the earth.  Now wait!  He guided her from childhood and protected her; but now sends her and Robin alone into the world to heal it?  It seems once the final struggle at Warwick Mountain takes place, the towns immediately go from being hostile, evil places to being sweet farming communities!  What happened?  Does Swan no longer need her giant protector?  Would she not need  him all the more now that she is about to step up and begin to really use her power to heal the broken wasteland?

Finally, why did the AOE keep Josh and Robin alive?  They only needed Swan?

Some quick notes:

I like it that the code to end the prayer to end the world is "amen."

McCammon's narrative style is intrusive at times.  Let me explain; McCammon talks over the story quite a bit, using his narrators voice to press forward, instead  of building  the story scene by scene and causing the reader to learn by observation.

When Stephen King tells a story, he usually tells it the way you see it on TV or the movies.  Each scene moves the story forward in progression.  Only when really necessary does a narrator break in to tell you what's going on. McCammon often dumps the scene by scene work load and instead simply talks over the character.  This allows him to tell big, sweeping, things in just a few pages.  It gives the characters  a "thinner" more cardboard feeling, while giving the book itself a sense if greater scope.  It feels big.

I realize it sounds like I'm being critical of McCammon's narration in Swan Song.  Truth it,  I liked it very much.  He never got bogged down in a scene.  I never felt like, "man, will this scene ever end?I'm not saying that style  would always work anymore than King's present tense narration in Mr. Mercede's  would always work.  But I am saying that at least  in Swan Song, McCammon has his own unique narrative style that is not at all like King's.

By the way, justice comes to the wild, broken world a little too easily.  Get this line:
Settlements struggled out of the mud, built meeting halls and schoolhouses, churches and shacks, first with clapboard and then with bricks. The last of the armies found people ready to fight to the death for their homes, and those armies melted away like snow before the sun.
Oh!  So that's how we get peace on earth; armies melt away like snow before the sun.  It feels a little neat and tidy for a book that was pretty grim.

Final Word:

I liked it a lot.  It left me plenty to think about and talk about.  It was good enough to keep me running/walking through the long hours of the night.  Or, perhaps the best thing I can say about it is that I will miss reading it very much.  It could have  been another 50 pages.

Swan Song Journal



You read that right.  I'm journaling a non-King novel. Why? Swan Song goes beyond the scope of most books, requiring more than one entry. I've been reading the book for quite a while now on nights that I go running alone.  I have to admit that I've fallen in love with the book.

"I thought this was a Stephen King blog."  It is.  And if you only want discussions about Stephen King -- then don't read Stephen King.  Because King's own work is wound with commentary on other works.  So our discussion of King and the world of Stephen King should be wider than King's own stream of novels.

That was a long way of saying -- I've been reading Swan Song and want to talk about it.

I wrote a short article years ago on the similarities between Swan Song and The Stand.  I read both books in high school.  But I read the Stand many more times after that.  But Swan Song was given a single reading, and I was left with only impressions of where the book had taken me.  What I realized when I began reading Swan Song again is that I had no idea where  the book was going.  That's strange, since I usually know at least who is going to die and major plot twists. Except for a few scenes, my mind was a blank slate.  How could that happen?  I remember reading it.  I knew enough to have made a mental list of ways the book is like The Stand.

It comes down to this: I read Swan Song in study hall.  Do  you remember study hall?  I mostly don't.  I read IT in study hall, too.  And the Langoliers.  Might I -- gasp -- have skimmed major portions of the book?  The novel was popular at my school; as popular as any book could be.  My friends and I were mostly interested in girls, monsters, girls, writing books and did I mention girls?  Yeah, I'm ready to say now what I wasn't willing to admit to myself much earlier -- I had to have skimmed a lot of this book.

Is McCammon King?

How much is Robert McCammon like Stephen King?  He's not.  Not at all.  And, though there are amazing similarities between Swan Song and The Stand, the truth is, Swan Song can stand on its own heap of pages.  McCammon has his own narrative voice; his own plotting and a pace that is unique to  himself.

Like King, McCammon uses name brands, develops strong characters, and gives the reader two major "camps" -- the good guys and the bad guys.  Swan Song is a larger book; not in page count, but in scope.  McCammon pulls away more often than King did to show what's going on with others affected by the destruction.

One strange thing:

The book has a strange format, in my opinion.  Each book opens with a page that lists the chapter titles.  But then, the chapters themselves do not bear those titles.  This is true in both the paperback and audio edition.  So to know the chapter title you are on, you have to go back to the opening section and count down.  I'm really not sure why this is.

I like chapter titles, as it gives a portion of text a sense of perspective and purpose for both writer and reader.

What I Like About Swan Song:

Anticipation: McCammon is able to keep the reader guessing as to who is going to survive.  I remember turning the pages of the Stand in total disbelief when King killed off some major characters.  I was hooked after that, because anything could happen.  I have the same feeling with Swan Song.

At one point a woman sees a skull when she looks at Josh.  Previously seeing the  skull meant that person was going to die.  This feels like it came right out of a Twilight Zone's episode titled, The Purple Testament. However, the woman who sees this precursor to death shining on Josh's face dies; leaving the reader wondering if Josh is indeed marked for death.

Children: There are both good and bad children in Swan Song.  Swan herself (Sue Wanda) is nine, heading quickly into ten; while evil Roland is a young teenager who sees himself as the "King's Knight," ready to defend and obey the Colonel.  There is a scene in which Roland is required to cut off the Colonel's hand.  It's great.  I mean, really fantastically freaky.

And he sucked in his breath and brought the cleaver down with all of his strength on Colonel Macklin’s wrist. 
Bone crunched. Macklin jerked but made no sound. Roland thought the blade had gone all the way through, but he saw with renewed shock that it had only penetrated the man’s thick wrist to the depth of an inch. 
“Finish it!” Warner shouted. 
Roland pulled the cleaver out. 
Macklin’s eyes, ringed with purple, fluttered closed and then jerked open again. “Finish it,” he whispered. 
Roland lifted his arm and struck down again. Still the wrist wouldn’t part. Roland struck down a third time, and a fourth, harder and harder. He heard the one-eyed hunchback shouting at him to hurry, but Macklin remained silent. Roland pulled the cleaver free and struck a fifth time. There was a lot of blood now, but still the tendons hung together. Roland began to grind the cleaver back and forth; Macklin’s face had turned a pasty yellow-white, his lips as gray as graveyard dirt.
The brutality in Swan Song is pretty strong.  Mccammon cuts away at key moments, leaving it to the mind to fill in; usually.  But sometimes he sticks around, telling the story as the reader thinks, "I can't believe this guy is going there!"

 I'll save more for the next journal entry. Suffice to say, I am swept away once again into the world of Robert McCammon.  I'm loving it.

The Wisdom Of THE STAND



shortlist.com has a fun set of quotes from THE STAND in an article titled, "Wisdom from The Stand."

My favorite: “The place where you made your stand never mattered. Only that you were there...and still on your feet.” 

1970's Stephen King

This is reposted with permission from: ridethenightmare.blogspot.co.uk

1970s Stephen King
by Daniel Otto Jack Petersen 
I only really started reading King’s fiction in earnest about three or four years ago (I had read 1987’s The Eyes of the Dragon as a fantasy-reading teenager and a few short stories in my 20s).  After sampling a few novels, novellas, and short stories from his early, mid, and ‘late’ career (the dude churns out so many books that his ‘late’ phase is ever becoming his ‘mid’), I decided I wanted to try to read his output chronologically.  I’m not super strict about it, but it’s fun and somewhat enlightening.  I’ve now finished his 1970s publications (not every one of the Bachmans, but all the Kings).  
King is a fascinating phenomenon to writers and publishers who don’t quite know what to make of his practically unparalleled success as a bestselling author.  Is it a fluke?  Sheer luck?  Some sociological phenomenon?  I suspect it’s real talent mixed with a certain uniqueness and, yeah, probably some sociologically driven moment-in-history ‘luck’ too.  And also due to the fact that the guy is maybe the hardest working writer ever – or the most prolific hard working writer anyway.  And, still further, that he felt personally challenged and driven, despite his success, always desiring to be better as an artist, and actually getting better through endless practice and growth.  
Anyway, at the very least I think I’ve discovered that King did come out of the gate really, really strong in the 1970s, his debut decade.  Most of those novels became almost instantly iconic and have probably only become more so – not just due to cinematic adaptations of varying success and quality, but due to King’s own original narrative and imagination behind whatever form of cultural production the stories take (not at all unlike Mary Shelley’s first novel and the endless mutations of Frankenstein monsters it yielded – her genius is ultimately behind them all).  Here’s my brief report on each one.  (I don’t think there’s anything massively spoiler-ish in what follows, but this discussion is mostly for those who have also read the books already.)

Carrie (1974)
In a weird, twisted way this somewhat threadbare little first novel seems like an ‘All-American’ classic.  Or the kind of twisted classic America really needs in its canon.  It’s the Prom Gone Wrong teen novel full of sincerely believed-in telekinetic powers, graphic language, and claustrophobic social and sexual mania. It luridly describes a horrifically repressive, isolationist, and mentally ill version of religious fundamentalism brutally crashing into a cynical secular high-school hedonism and hate – the resultant copiously bloody mess of fire and broken steel is very much the car wreck you can’t tear your eyes away from.  
In a world now tragically and terrifyingly overfull of school shootings and bullying (and it’s sadly easy to play that scenario out to the international level), this somewhat pulpy (but always promising more than that, as King ever does in his fiction) little book is one of the central narratives for our times.  In terms of the writing, it’s definitely King still finding his feet, but it’s pretty smartly done for all that and an uncharacteristically short number anyway.

‘Salem’s Lot (1975)

I wish I could have read all of these novels as they came out in the 70s.  I think the impact must have been like a fetid roar and a raking of claws to the face.  I suspect it was all so fresh and ferocious back when it first appeared, especially to the general audience it so immediately reached.  I wish I could’ve read King’s vampire novel when it came out more than any of these other early works.  It must have been exquisitely thrilling to encounter vampires in a contemporary, small town setting for (one of) the first time(s).  
King really hits his stride here in terms of his trademark gregarious tone, his plentiful ‘porch-swing’ sort of storytelling.  The autumnal New England setting is gorgeous in its Bradbury-esque bitter-sweetness.  The prose is occasionally marred by a slightly lazy Lovecraftian floridity when describing Gothic elements of the story, moments which made me cringe and laugh simultaneously.  But overall I think King has more or less matured as a writer at this point.  The characterisation takes solid hold and the monsters are lean and mean and nasty, either killing off or taking over some already nasty characters as well as more tragically offing or enslaving characters you root for.  But I have to admit that reading the novel in the midst of our oversaturated day and age of Mod Vamps, King’s stab at the genre didn’t feel especially vivacious.  It was, of course, refreshing that the vampires were simply inhuman blood-drinking overlords from some darkness in the Old World come to roost in the New World – instead of (poorly written) tormented teens or detectives or whatever. And King’s vampire book can still be very profitably mined for themes in my pet area of ‘theology of monsters’ since a priest’s earnest soul-searching about ‘traditional’ vs. ‘progressive’ Christian faith are a central conceit and concern of the novel.  It’s quite powerful in that regard actually.  At any rate, it’s good classical monster fodder if not as remarkable and original as the rest from this era.

The Shining (1977)

Uh oh.  Now it really hits.  By his second novel, King had more or less matured into a young prose craftsman.  In his third novel he intentionally ups the ante for himself.  He wrote in a 2001 introduction to The Shining that it was a crossing-the-line sort of novel for him and he felt that was the case as he wrote it.  He decided to go deeper and darker with his central character, creating a hybrid protagonist-antagonist.  I think I’d say this is one of King’s best books that I’ve read so far.  It is one of his most internal.  If Kubrick’s visually brilliant film version is an exercise in atmospheric and rather inexplicable horror, King’s novel is nearly the opposite.  It’s one of the most inwardly labyrinthine tales I’ve read.  The characters are trapped inside the endless interlocking and haunted rooms of the infamous hotel and we are trapped inside the endless interlocking and haunted rooms of the characters themselves.  It feels almost like the entire novel is a series of counterpoised internal monologues.  It also features King’s ability to nest story within story, reaching back and back into characters’ lives to round them out and make you care about the horrific tragedy they endure in the chilling preternatural circumstances at hand.  
Of course, it’s not really just the craftsman’s ‘rounding out’ to make his characters effective – you feel like King wants to know why they are the way they are as much as you do and he’s just digging up the dirt on them and publishing his finds.  Indeed, King tends to have a very ‘juicy’ or ‘gossipy’ tone that makes you turn the pages to know why So-and-So has become so warped.  He even ends up getting you just as invested in the antecedent warping of the mothers and fathers or whoever that have warped the character all this backstory began with.  It’s a feat to make fellow writers feel very, very jealous.  (Philip Roth’s The Human Stain is the main other example I’ve run into of this endlessly stacked and breathlessly related backstory characterisation.)  I’m often surprised we don’t all just wish King ill in our jealousy and insecurity in the face of his obvious God-given talent.  He’s nothing if he’s not a hard worker.  He has clearly sweated, bled, and cried to achieve what he has achieved.  But he started with the Gift, there’s no doubt.  And some of us can’t help being a rather sick shade of green with envy.  But he wins you over.  Ultimately, you just go:  ‘You lucky dog.  Good for you.  And thanks.’  (It helps a lot that he’s so disarmingly humble, honest, and charming when he comes out from behind the authorial curtain and talks frankly to his Constant Readers in introductions and notes.)  There are enough differences with Kubrick’s film to keep you going even though you essentially know the novel’s story already if you’ve seen that film.  It’s good.

Night Shift (1978)

Ah, now this is just a delightful collection of short stories.  I admit it has a bit of personal history with me that adds to its glow.  I was very ill with the flu and trying to meet an essay deadline and take care of five children (also ill) while my wife was out of town when I read most of the stories in here.  They enthralled and appalled me deliciously and soothed my overwrought brain through a tough time.  
They’re all early stories, most of them first published in ‘gentleman’s magazines’ (what the hell is so gentlemanly about viewing pornographic photos of women will always be a mystery to me).  The earliness of the material shows.  This is not always King at his best in terms of skill, but it is often King at his best in terms of sheer imagination and verve.  And sometimes in terms of skill too, to be honest.  
A few of these stories are some of the most gripping suspense stories I’ve ever read – even when they were about themes or scenarios I wouldn’t normally be the least interested in.  Most of the stories stick pretty firmly to more or less familiar horror genre territory.  But there’s an originality and flare here!  I nearly tossed my cookies once or twice at just a few descriptive words of gore.  I’m still haunted by one or two of the monstrous images.  I even cried at the end of one of them it was so tragic and poignant!  This is pulp fiction in the best sense:  sensational and thrilling and chilling and pleasantly garish.  
There are also a few in here that push beyond that.  ‘Night Surf’ and ‘I Am the Doorway’ are two of my very favourite atmospheric horror pieces.  The former gives a tantalising slice of dystopian post-apocalypse (it’s apparently a first-run at the material that will make up The Stand) and the latter is, for my money, one of the best contemporary translations of Lovecraftian ‘cosmic horror’ I’ve come across – simple and impossible and inexplicable and cree-eepy.  The collection contains one of King’s New England small-town elderly ‘voice’ pieces too (it’s one of the things King does best and I think it might still largely be a secret to the majority of his readership and the critics).  The yarn is called ‘Gray Matter’ and it too is an exemplary contemporary take on Lovecraft, but this time his more terrestrial horror.  Many of the stories have King’s infectious emphasis on the potential malice of inanimate objects, which could be analysed fruitfully by those interested in ‘object-oriented ontology’ and the like.  The story ‘Trucks’ (upon which was based the hilarious and awesomely bad Maximum Overdrive movie) was a great little piece in this vein.  Many like it in the collection are fanciful exercises in grim imaginative play and some are delightfully absurd, such as ‘Battleground’.   ‘The Lawnmower Man’ (utterly unrelated to its later film ‘version’) and ‘The Children of the Corn’ are other standouts of the weird.  Lots of good stuff in here.  A great addition to the 70s output.

The Stand (1978)

I actually lucked upon a first-edition paperback of this book, so I’ve only read the 70s cut version and not the later 90s expanded version.  But even this earlier shorter version is the longest thing King wrote in the 70s, coming in at around a thousand pages.  It’s a beast.  Once again King tops his previous game.  Now he shows he can do thrilling, page-turning characterisation for a whole sprawling cast of characters, not just a few.  This is high-octane King in the form of plague-decimated and supernaturally haunted post-apocalypse.  The scope is nationwide and the tone is brutal, warm, chilling, and visionary by pretty quick turns.  I don’t think I really took much of a breath until about halfway through.  This is one of a number of King’s tales that turns the USA’s highways and geography into an epic painstakingly journeyed quest-scape of darkness and light.  King has mentioned a number of times his desire to emulate Tolkien in various ways, but specifically in a North American instead of British setting.  Though King and Tolkien couldn’t be more different in so many respects, King does manage to capture that feel of a very long and costly journey on foot through terrible dangers and against towering odds that is central to much of The Lord of the Rings.  He succeeds in reminding me how incredibly large and diverse and scary and beautiful the sheer landscape and roadways of modern North America are, an ample testing ground for the souls that travel through it.  I think the middle of the book lags a bit, but it picks up again and I wouldn’t have wanted to miss anything.  I do think most of the real power and magic are in the first half.  I’m actually looking forward to reading the later revised and expanded version someday.  It’s definitely a long, strange and dark adventure I want to revisit.  
On a different note:  I have to say, it seems to me like it’s some kind of well-guarded secret that this is a flat-out Christian novel.   No, no, not ‘Christian bookstore’ fiction or the like.  It’s got all the copious profanity and graphic content so characteristic of King, which alone would disqualify it (thank God) from getting anywhere near the sanitised industry of ‘Christian fiction’.  (Whether King goes overboard with graphic content is whole other issue.)  Think more along the lines of Flannery O’Connor and Walker Percy.  Regardless, The Stand is decidedly not merely a generic Good-vs-Evil or Triumph-of-the-Human-Spirit saga.  Crucial to its whole plot and theme is the ‘intervention’ of the Christian God himself – yeah, Father, Son, and Holy Spirit, that deity.  I’ve probably never read so much actual prayer in a modern novel (indeed, this spiritual activity recurs throughout King’s works, even those that are otherwise in no way blatant about matters of faith).  God-given visions and faithful obedience to God’s call are key characteristics of the story.  
The Christian characters are downright attractive too, real people with real flaws and struggles who nevertheless shine in their integrity and leadership – as do characters who are not explicitly ‘of the faith’; it’s not that King portrays the Christian characters better than the rest, but simply as good as some of the other admirable players in the drama, something many (most?) modern writers seem unwilling to do, if they acknowledge the existence of people of faith at all.  King wisely weaves in doubt and agnosticism and so on also.  He’s not beating anyone over the head.  You can take the side of rationalist reductionism or conscientious epistemic doubt if you want.  But real supernatural faith is right there on the table too.  And this is the early King we’re talking about here.  Not some later ‘converted’ King.  And he’s only going to go on developing and circling back to this blatant Christian spirituality in the face of horror again and again in various later novels and stories (1996’s Desperation is a shining instance).  And The Stand itself remains one of King’s single most celebrated novels.  Why does no one really talk about the central Christian aspect of it?  At any rate, it’s a book for everyone, regardless of worldview, a classic of contemporary urban fantasy writing and the kind of rich and engrossing tale you can really live with for a while.

The Dead Zone (1979)

This seems like it’s probably the least known of the 70s books, but to me it’s probably the very best – indeed, one of the very best of King’s whole canon out of what I’ve read so far (and I think I heard somewhere that King himself felt that way about it).  Except for ‘Salem’s Lot, the rest of the novels from this era I would only call ‘horror’ fiction in a hybrid sense:  they are woven as much of ‘realistic’ thriller or suspense fiction and paranormal fantasy and adventure fiction and just plain ‘homespun’ social drama as they are of actual horror tropes.   There’s certainly enough of a centring emphasis on supernatural fear and grotesque violence to warrant his label as a horror writer, but anyone who’s read more than a few books by him will surely have discovered that there’s just so much more to him than that label implies.  

If I’d never heard of King before and the first thing I read by him was The Dead Zone, I seriously doubt I would have labelled it a horror novel.  It is very dark, very magical and mysterious, at times incredibly menacing or nerve-racking, and there’s a serial killer subplot in there that is indeed out and out horrifying.  These are all elements that could be found in, for example, a Neil Gaiman novel and we don’t call Gaiman a horror writer.  We call his work ‘dark fantasy’ maybe and there’s a significant distinction there.  I think a lot of what King writes could be better described under this rubric than bald ‘horror’.  Anyway, The Dead Zone is primarily a highly poignant character-driven tale of deep loss and coping with that loss.  It describes a man finding purpose in choosing to do good with what gifts tragedy has left in his hands whether he wanted those costly gifts or not.  It is social and political too, as all of King is, but whereas The Stand was his most blatant book in this era on spirituality, The Dead Zone is his most blatant on politics.  Indeed, the political baddie in this book is as terrifying as any supernatural baddie in King’s others.  And the novel makes contemporary socially-torn America seem every bit as dangerous and scary as post-apocalyptic America.  Yet this is such a personal novel too.  It’s rather beautiful, the paranormal powers and the people both.  (It’s worth noting that King gives a much more gentle and sympathetic portrait of a religious fundamentalist mother here, almost in counterpoise to the one in Carrie that opened this decade’s publications – and he also provides an alternative example of a more admirable faith in the father in this novel.)  He really crowned his first decade with this book I think.  It’s slightly less furious than the rest but no less urgent and searching.  It’s like he’s taking a deep and calming breath before plunging on into the 80s (which turned out to be a troubled drug- and alcohol-fuelled, if still wildly successful, decade for him). Good show, Mr. King, good show.


Addendum:  The Long Walk (1979)
This is the only of the 70s Bachman books that I’ve read so far.  By the end of it I was really won over.  This is quality disturbing dystopian fiction, ultimately very effective in its mesmerising and inexorable brutality.  I do quite a few miles of walking in getting to where I need to every day.  Doing so during the days in which I was reading this book invested those long-ish walks with a heightened sense of perception and urgency (and maybe, to be honest, a hint of terror!).  If the […vague SPOILER…] ‘dark figure’ at the end of the book is akin to the ‘ragged figure’ that Flannery O’Connor spoke of in the introduction to her novel Wise Blood, then King’s The Long Walk may be the darkest and most brutal version of the (otherwise rather saccharine) ‘Footprints’ poem ever created.  Indeed, the whole of King’s output strikes me, theologically, as something of a long and variegated Dark Theodicy.  Don’t get me wrong, King is no C. S. Lewis.  He’s not a Christian apologist.  His method is very different (though complementary I would maintain).  Theodicy is odyssey for King.  He throws every amount and kind of monstrous evil and suffering at his journeying characters and then shows faith, hope, and love somehow, in at least some of them, miraculously surviving the onslaught (again echoing Tolkien’s own sort of Dark Theodicy).  King does not at all deny the plausibility of Lovecraftian ‘cosmic horror’ or Nietzschean nihilism, that we are utterly alone in an utterly indifferent universe.  These worldviews are given a full and fair and even rather seductive hearing in all of King’s works, indeed a particularly compelling one in The Long Walk.  And yet, in King’s fiction, ‘these three remain’ (1 Corinthians 13:13).  Just look at the self-sacrificially communal actions of the protagonist Garraty and the friends he has made out of his competitors by the end of the horrific Walk, even in the face of inexorable death and tyranny.  That’s just one in a long line of such examples throughout King’s fiction.  We are all of us on the terrifying and self-revealing Long Walk and it remains to be seen whether at the end of the line we are awaited by the sinister Major and his Prize or some other figure harder to see in all this obscuring inhumanity.  What will we become during the journey?  That’s what King’s fiction seems to ask.  ‘This inhuman place makes human monsters’ is a refrain in The Shining.  But not all the characters were turned into monsters by the hotel’s malevolent influence.  Some made it through, wounded but wiser – and even, miraculously, more humane, more fully human.  This redemptive motif is often left out of King’s public persona (usually crafted by others, not himself).  For example, his words toward the end of his 2001 introduction to The Shining are often quoted and memed:  ‘Monsters are real, and ghosts are real, too. They live inside us, and sometimes, they win.’  I’ve even passed this one on myself on social media.  It’s a cool little sound bite.  But, inexplicably, what King wrote right after that cool little sound bite, the conclusion to his introduction, is never included:  ‘That our better angels sometimes – often! – win instead, in spite of all odds, is another truth of The Shining.  And thank God it is.’
So as I say, King comes out of the gates very strong in his first decade of writing.  He’s made his mark and in some ways has no need to say anything further.  Yet I am so very glad he did.  I think some of his very best stuff is yet to come in each of the subsequent decades, probably including the one we are currently in.  The quality of the writing in the 70s, as throughout the rest of his career, is mixed – mostly quite good I think, and doing some things better than anyone else.  The good for me far outweighs the ‘bad’ and the bad is often trying to get at something good.  I don’t, like others, fault King for being ‘homespun’ or ‘sentimental’.  I mean, come one, surely part of his genius is being something like Lake Wobegon in Hell, or Mark Twain meets H. P. Lovecraft, or Norman Rockwell meets Hieronymus Bosch.  I only fault him for his at times faltering or out and out unsuccessful execution of that sentimentality or rocking chair storytelling.  But no writer is perfect and King has hooked me for good.  Maybe in another five years I’ll be able to do a report on the 1980s Stephen King.  (In the meantime, I’ll definitely review some individual novels from time to time, including some more recent stuff like Doctor Sleep.)

Horror and The Scarcity of Resources

by Brandon Engel

One of the great things about speculative fiction is that it reflects something pertinent about present day paranoias. It opens up room for a lot of “what if’s.” What if, in 20 years, abject poverty has demoralized the general public to such an extent that we watch televised game shows where people fight to the death? Under his pseudonym “Richard Bachman,” Stephen King toyed with this in The Running Man (which could maybe even be thought of as the precursor to the Suzanne Collins Hunger Games books). Or what if there were a strain of weaponized virus so powerful, amplified beyond the scope of what immunizations can fortify the human body against that, if released either by accident or through biowarfare, could take out most of the human race? This was, of course, the basis for King’s The Stand.

There will always be evangelicals and paranoiacs (if there’s a distinction to be made) who will take to the streets to decry that the “End is Nigh.” What’s really screwed up, though, is that they could be right. What if the misapplication of technology, or the squandering of natural resources, does effectively bring about “the end of the world.” That’s the sort of cynical musing which precipitates dystopian function.

But what’s even more distressing than the notion of the world ending, is the notion of the world, in the shittiest imaginable state, going on for too long. What bothers you more? The idea of a plague wiping humanity of existence, or the thought that you, and all of your children, and all of their children, would be forced to live under complete totalitarian control, in a world with sparse resources, forced to eat some mysterious green compound that’s handed out in rations?

It all calls to mind any vintage science fiction film where Charlton Heston flips out. Like when he finds out that the Planet of the Apes had actually been Earth the entire time. Or when he finds out the truth about Soylent Green. Thankfully for us, it will probably be a while before humanity is (literally) enslaved by blood-thirsty primates — unless of course Ann Coulter makes it into the GOP primaries, then all bets are off. But if we’re talking about the degree to which “real world” political crises echo our favorite genre pulp tropes, and you take a minute to think about Soylent Green, and all of the “bad press” that Monsanto has been getting in recent years...it sort of makes you wonder.

Soylent Green was a film adaptation of the novel Make Room! Make Room!, written by one of King’s predecessors, pulp novelist and former EC comics illustrator Harry Harrison. The book, penned in 1966, offers a glimpse of a bleak future (“the year 1999”) and the world is (surprise!) fraught with problems. Pollution has destroyed commercial agriculture, and over-population has become a major issue in the major cities (especially in New York City, which is home to 35 million).

In the film, the story takes place in the year 2022, but it’s still the same basic setup. The only available food comes from the rations dispersed by the government subsidized Soylent corporation. Soylent Green is their latest product, and is said to consist mainly of plankton. Heston stars as NYPD detective Frank Thorn, who is put on the case of investigating the death of a local business magnate, who evidently, knew too much. Spoiler alert: Soylent Green is people.
But clearly, it’s not all doom and gloom in the world at large today. Even though there are many issues surrounding agribusiness and the government’s toothlessness when it comes to regulating agriculture, collective apathy is not quite the issue it once was, as more and more major companies strive to reduce their carbon footprint and global consumers become increasingly conscientious about the environment. In North America, Canadians can find superb alternative energy through the Alberta Energy website, while companies like Sharp Solar gain traction in the Japanese markets (impressive, as Japan is one of the biggest polluters in the world) and solar and wind-turbine power generators are becoming fashionable in cities with climates that allow for such things.

But, just as these books and films always reflect something about the mania of their own time, you can’t help but wonder to what degree dystopian future forecasts might prevent certain issues from happening. If droves of filmgoers hadn’t seen Heston bellowing at the end of Soylent Green in 1973, what sort of mysterious compound food ration might we be eagerly standing in line for right now? Maybe it wouldn’t be so bad though. I mean, you put enough ketchup on anything…


Brandon Engel is a blogger with who writes about a variety of topics - everything from vintage exploitation films to energy legislation. Brandon has a penchant for horror literature, and his favorite authors within the genre include: H.P. Lovecraft, Edgar Allan Poe, Clive Barker, and, of course, Stephen King. Follow him on Twitter: @BrandonEngel2