This argument also directly impeaches the wisdom of the Creator, for the sense of it is this,--that, forasmuch as he was not able to manage his government in this world, he must have another in which to rectify the mistakes and oversights of this, and what an idea would this give us of our All-wise Creator?
It is also said that all nations have some conceptions of a future state, that the ancient Greeks and Romans believed in it, that no nation has been found but have possessed some idea of a future state of existence. But their belief arose more from the fact that they wished it to be so than from any real ground of belief; for arguments appear much more plausible when the mind wishes to be convinced. But it is said that every nation, however circumstanced, possess some idea of a future state. For this we may account by the fact that it was handed down by tradition from the time of the flood. From all these arguments, which, however plausible at first sight, are found to be futile, may be argued the necessity of a revelation. Without it, the destiny of the noblest of the works of God would have been left in obscurity. Never till the blessed light of the Gospel dawned on the borders of the pit, and the heralds of the Cross proclaimed “Peace on earth and good will to men,” was it that bewildered and misled man was enabled to trace his celestial origin and glorious destiny.
The sun of the Gospel has dispelled the darkness that has rested on objects beyond the tomb. In the Gospel man learned that when the dust returned to
