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[453] works in contemplation, meant to bring them into circulation among the masses, and the pathos arising from the story of his domestic misfortunes was one great means relied on for giving it currency.

Under these circumstances some of Lady Byron's friends had proposed the question to her whether she had not a responsibility to society for the truth; whether she did right to allow these persons to gain influence over the popular mind by a silent consent to an utter falsehood. As her whole life had been passed in the most heroic self-abnegation and self sacrifice, the question was now proposed to her whether one more act of self-denial was not required of her, namely, to declare the truth, no matter at what expense to her own feelings.

For this purpose she told me she wished to recount the whole story to a person in whom she had confidence,--a person of another country, and out of the whole sphere of personal and local feelings which might be supposed to influence those in the country and station in life where the events really happened,in order that I might judge whether anything more was required of her in relation to this history.

The interview had almost the solemnity of a deathbed confession, and Lady Byron told me the history which I have embodied in an article to appear in the Atlantic monthly. I have been induced to prepare it by the run which the Guiccioli book is having, which is from first to last an unsparing attack on Lady Byron's memory by Lord Byron's mistress.

When you have read my article, I want, not your advice as to whether the main facts shall be told, for on


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A. T. Noel Byron (3)
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