The same conclusion also appears to follow from a consideration of the self-sufficiency of happiness—for it is felt that the final good must be a thing sufficient in itself. The term self-sufficient, however, we employ with reference not to oneself alone, living a life of isolation, but also to one's parents and children and wife, and one's friends and fellow citizens in general, since man is by nature a social being.1 [7] On the other hand a limit has to be assumed in these relationships; for if the list be extended to one's ancestors and descendants and to the friends of one's friends, it will go on ad infinitum. But this is a point that must be considered later on; we take a self-sufficient thing to mean a thing which merely standing by itself alone renders life desirable lacking in nothing,2 and such a thing we deem happiness to be. [8] Moreover, we think happiness the most desirable of all good things without being itself reckoned as one among the rest3; for if it were so reckoned, it is clear that we should consider it more desirable when even the smallest of other good things were combined with it, since this addition would result in a larger total of good, and of two goods the greater is always the more desirable.