Εμφάνιση αναρτήσεων με ετικέτα Orthodox Benin. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Orthodox Benin. Εμφάνιση όλων των αναρτήσεων

Σάββατο 27 Μαΐου 2017

Un témoignage sur l’orthodoxie au Bénin


 « Ici, personne n'est noir ou blanc, français ou béninois! Ici, tout le monde est orthodoxe! Voyez, nous sommes frères maintenant et pour l'éternité! » (ici)


Orthodoxie.com

Sur le blog "Noémi et Micha au Bénin", deux jeunes orthodoxes français racontent leur rencontre récente avec deux paroisses orthodoxes au Bénin: à Porto-Novo, à Fotonou (2011).
 
Voir aussi

 




 Bénin (d'ici)

Παρασκευή 27 Νοεμβρίου 2015

Making our way to the Church of Benin


Archbishop Alexander of Nigeria

Image result for benin
Benin, map from here
In early September, by the grace of God, we paid a pastoral visit to the Republic of Benin.
Arriving in Cotonou, the largest city of the country, we met with the local priests and discussed the various issues of the parishes and particularly the ever-surging challenges they encounter due to several Pentecostal-Charismatic movements that are rapidly growing in this country.
The next day and after a 4-hour trip, we arrived in the town of Abomey, which was the capital of the historic kingdom of Dahomey for centuries. There the French colonialists faced stiff resistance until they arrested, exiled and killed the ruler of the region..
In this city there used to be an orthodox sacred church dedicated to the Nativity of Christ and to St. Moses the Black. The priest Fr. Moses, married clergyman and professor of History in a local college, worked with great patience and prayer for the creation of small parish communities in neighboring villages. Noteworthy is the enthusiastic participation of a sufficient number of educated young people who thirst for deeper acquaintance with the Orthodox spirituality and for the incorporation of the Orthodox tradition into the local culture. That is to say, they long for the embodiment of the Gospel at the historic moment, in the here and now, which is the aim of genuine Church Mission.

ng2

On Saturday, 5th September in this very church we conducted the funeral service of the Mother of Fr. Timothy, Vicar of Benin, with the participation of all clergy and large groups of faithful, who filled both church and courtyard. Particularly important was the presence of many academics, as Fr. Timothy himself is a professor of Law at the University of Cotonou.
The next day, which was a Sunday, we made our way to the small parish community of the Nativity  of the Theotokos and of St Porphyrios of Gaza. We prayed along with the little flock of the region and discussed at length issues on faith. What we considered very important was the narration of their own experiences regarding the presence of God in their lives. Among the various accounts, we heard attentively and with a lot of admiration the testimonies concerning the miraculous presence of Saints Spyridon and Porphyrios in many cases of infertility. One of them was the amazing testimony of a mother about the treatment of her daughter, who had been handicapped for 7 years, through the intercession of the Saint! This incident led the powerful men of the region, most of whom are pagans, to the eviction of this small parish community from their village, as once Jesus was expelled from the country of the Gadarenes. Now our community has found hospitality in the neighboring village.

NG1

The next day, we took our way back home filled with experiences and strength, glorifying the name of the Triune God and praying for the continuation of His blessings upon the efforts of His laborers, clergy and laity in the beautiful country of Benin.

See also

The Orthodox Church in Nigeria : Archdiocese of Nigeria, Niger, Benin & Togo 
Orthodox Missionary Fraternity - Nigeria
Orthodox Mission in Tropical Africa (& the Decolonization of Africa)

Σάββατο 5 Σεπτεμβρίου 2015

The Orthodox Church in Nigeria : Archdiocese of Nigeria, Niger, Benin & Togo


Umuho-Okabia village, Imo State. Photo from here.

Orthodoxwiki

The Holy Archdiocese of Nigeria is a diocese under the jurisdiction of the Greek Orthodox Patriarchate of Alexandria and All Africa. Its territory includes the parishes and missions located in the nations of Nigeria, Niger, Benin and Togo.
The see of Nigeria was established as a diocese in 1997 by a Patriarchal and Synodal Decree. Subsequently, the see was raised to the dignity of an archdiocese in October 2004. 
The Nigerian people formed a union of churches called “Calvary Grace Church” in search of the “original Christian Church.”  By 1985, this collective of Nigerian churches was brought into the full canonical beauty of the Orthodox Church (from here).
The map from here
 
"...It is worth emphasizing that the appeal of the native inhabitants of the country to Orthodoxy itself began not because of the activity of missionaries but as a result of spiritual searches of the Nigerians themselves. African Protestantism is characterized by fragmentation, the emergence of new groups and currents. In the 1980s, in Eastern Nigeria, the ‘Church of Calvary Mercy’ was formed among the Igbo people. It united several communities. The members of this organization set out to find the ‘original Church of Christ’. Serious study and search led them to the conclusion that this church is the Orthodox Church, and in 1985 they all accepted Orthodoxy. Later, a lot of other Nigerians followed their example...." (from here).
 
Metropolitan Alexandros of Nigeria

His Eminence, the Most Reverend Alexandros (Gianniris) of Nigeria is Metropolitan of the Archdiocese of Nigeria, part of the Greek Orthodox Patriarchate of Alexandria and All Africa.

Life
George Gianniris was born in Athens in 1960 and gained his collegiate education at the Faculty of Pastoral and Social Theology of the University of Thessalonica from which he graduated. He entered the clergy through the Patriarchate of Alexandria and was ordained a deacon on October 1, 1988. He was ordained a priest on the following day, October 2. Following his ordination Fr. George served as the Superior at the Patriarchal Church of the Holy Unmercenaries in the Archdiocese of Johannesburg and Pretoria as well as secretary of the Archdiocese. He was appointed Director of the Private Patriarchal Office in April 1997.
On September 23, 1997, Fr. George was elected Bishop of the newly formed see of Nigeria. His consecration took place on November 24, 1997. He was elevated to the rank of Metropolitan on October 27, 2004. 

Missionary walk through the hills of Central Nigeria


Country: | Diocese:
 
NG2

A Mission team from the Metropolis of Nigeria visited the green hills of central Nigeria, Benue State, the Tiv tribe after Easter. The team consisted of Metropolitan Alexander, archimandrite Cornelius and the indigenous priest-monks f. Nephon and f. Andrew as well as presbyter f. Christian.
The Orthodox presence here started 7 years ago with the strange ways of God, which reveal His wish to unveil the fullness of His Truth, wherever, whenever and however He pleases and thinks fit. Then two young men, being well-educated and having special spiritual and social concerns, joined our Orthodox family and became heralds of its message, initially to their own people, their families.
It took big efforts and plenty of time for them to face all the challenges, but their zeal was fervent, their faith, patience and perseverance big, and their prayer ardent. Those benevolent young men of yesterday are our priests today, f. Christian and f. Nephon. It is them that later on f. Andrew joined.
The region is tough and problematic with a large percentage of illiteracy, lack of basic infrastructure in education and health, tragic shortage of drinkable water, absence of road network, polygamy, paganism, unemployment and of course, absence of hope and vision for the majority of youth.
On Saturday morning 18th May in Adikpo village was the inauguration of the Holy Church of Saint Charalambos, the first Orthodox Church in the region, while on the noon of the same day was the christening of about 50 children and adults. On Sunday 19th May, the first Divine Liturgy was celebrated with the participation of a few dozens of faithful as well as local rulers. At the end of the Divine Liturgy the Bishop honored several laypersons, men and women, for their contribution to the work of the local church. The first permanent parish priest of the region, priest-monk f. Andrew, received a very warm welcome by the flock, as he was called to undertake a particularly difficult task.

NG1

The next day and after a tiring and eventful journey, the team reached the village of Karmek, at the parish of Christ. Absolute poverty!! The residents’ houses, huts made from mud and straw. The Holy Church was only wooden poles with a thatched roof. So was the school. The pupils were hungry, barefoot children in torn, shabby clothes. Lots of them with serious bowel diseases and typhus due to lack of drinkable water. It was in an emotionally atmosphere that the foundation stone for the school was laid -God only knows how and when it will be built. What followed was a gathering in the Church, where words of hope and consolation were said, an icon of Christ in their hands and a cross around their neck, their Bishop’s blessing. Present were lots of the village people as well, elders, women, men and children, who left behind their work in the fields in order to come, see and listen.
After a long stay there, the Mission moved to another place of absolute, abject poverty and wretchedness, the newly established community of the Holy Cross. Underneath some huge trees that lovingly offer their shadow to the faithful, assembled a few dozens of people, especially young ones, in order to listen to their priests, receive their blessing and pray with them. Faces furrowed by the sun, tired from hardships and privation, hardened hands, calloused by the daily toil on the land. The hard work for a single plate of food that has to be shared by the family, the life in the mud huts, without drinkable water or electricity, without medication. There in the most fertile part of the country, with a huge food production, these people are victims of unacceptable economic systems and social structures.
Two more days full of reverence were spent in that region with gatherings of catechists and parish councils, followed by a march to east Nigeria, where most of our Orthodox parishes are.
Everyone’s prayer in the Orthodox Church of Nigeria is that the Grace of God may cover and protect the new charismatic priest-monk of the region, f. Andrew, support and strengthen our brothers in the distress and hardships they go through daily.

May His Grace give strength and courage to all of us in order to walk forward “even when the doors are shut” and carry the message of the Resurrection, the hope for the new world of the Kingdom of God.
With a grateful heart and blessings

Metropolitan Alexander of Nigeria

 

Orthodox Archdiocese of Nigeria Celebrates Ten Year Anniversary

Antiochian Orthodox Christian Archdioceseof North America


clip_image001In a recent letter to OCMC, Metropolitan Alexander, of the Orthodox Archdiocese of Nigeria, greeted all who have supported the work of this church:  “You all have left a green leaf in our hearts.”  His Eminence’s comments followed the recent celebration of the tenth anniversary of the Orthodox Archdiocese of Nigeria.
The Nigerian people formed a union of churches called “Calvary Grace Church” in search of the “original Christian Church.”  By 1985, this collective of Nigerian churches was brought into the full canonical beauty of the Orthodox Church.
In his letter, Archbishop Alexander encouraged the Nigerian faithful toward “a deep reflection and concentration on our vocation, our ministry…for greater spiritual pursuits, for more intensive and warm prayer life, so as to be able with ‘naked intuition’ to listen every moment to ‘what the Spirit says to the Churches’ (Rev. 2:29).” 
His Eminence also shared what wonderful opportunities there are within the Archdiocese to “perceive the certainty of the love, mercy, and the grace of God; His inexorable providence and divine intervention.”  Metropolitan Alexander praised those who, seizing these opportunities, are brought by God to carry the cross, to reveal the Gospel in Nigeria.
His Eminence also expressed his deep thanks for the support that the Orthodox Churches in North America have given to the Nigerian faithful through OCMC.  There are currently 11 Nigerian priests being supported through the Support A Mission Priest (SAMP) program, and many American faithful have also directly supported the Orthodox Archdiocese of Nigeria both financially and in prayer.
Through the “men and women of deep faith and piety” who have contributed to the Nigerian church, the soil has been enriched, the Light of Christ has shown forth, and the water of Life has continued to be poured out upon this country and its beautiful people.  The result has been growth, a “green leaf” in the hearts of all, both in Nigeria and in North America.
May this important work continue, and may the Orthodox Archdiocese of Nigeria flourish and enjoy many years!

From www.ocmc.org


See also

Orthodox Churches in Nigeria – A result of spiritual searches of the Nigerians themselves! (& 10 Orthodox Churches in Nigeria)
L’Eglise orthodoxe : Archidiocèse du Nigéria
Orthodox Missionary Fraternity - Nigeria
Orthodox Church in Nigeria, “Support Education – Combat Poverty” : Nursery / Primary School in Karmem, Benue, Nigeria
HOLY COMMUNION AT THE ORTHODOX CHURCH OF LAGOS
Momentous statements by the Metropolitan Alexander of Nigeria, in the cadre of the Holy and Great Synod of the Orthodox Church
L’Eglise orthodoxe : Archidiocèse du Nigéria

Orthodox Nigeria
Orthodox Benin
Orthodox Togo
Orthodox Niger
Nigeria: seeking Christ amid increased dangers...
Orthodox Missionary Fraternity - Nigeria

"THE WAY" - An Introduction to the Orthodox Faith
In Search of Orthodoxy
Orthodox Mission in Tropical Africa (& the Decolonization of Africa)
The Orthodox Church in Uganda, an outgrowth of indigenous self discovery
How “White” is the Orthodox Church?
Patriarchate of Alexandria Archdiocese website
In the Orthodox Vineyard of Africa
Theosis (deification): The True Purpose of Human Life

Παρασκευή 4 Σεπτεμβρίου 2015

L’Eglise orthodoxe : Archidiocèse du Nigéria



Eglise orthodoxe du Togo

L’Eglise orthodoxe du Togo fait partie de l’Archidiocèse du Nigéria et est placée sous l’omophore de Monseigneur Alexandros, Métropolite du Saint Synode du Patriarcat grec d’Alexandrie et de toute l’Afrique. Le territoire juridictionnel de l’Archidiocèse couvre quatre pays de l’Afrique subsaharienne : le Nigéria, le Niger, le Bénin et le Togo. Son siège est installé à Lagos.

La création de l’Archidiocèse du Nigéria

Dans les années 1970, une communauté de l’Église Baptiste du Calvaire au Nigéria, choisit d’entrer dans la tradition de l’Eglise orthodoxe. Cette communauté se mit en contact avec une Église orthodoxe non-canonique des États-Unis d’Amérique qui ne donna pas satisfaction à leur désir d’intégrer une juridiction canonique. Les membres se mirent en rapport avec le Patriarcat grec orthodoxe d’Alexandrie et de toute l’Afrique en 1983. Ils furent accueillis par le Patriarche, Sa Béatitude, Nicholas VI Varelopoulos à Alexandrie. Un accord fut trouvé avec le Saint Synode pour leur réception dans la Juridiction du Patriarcat d’Alexandrie. Le Métropolite Irenaeus se rendit, dans la même année au Nigéria, pour une visite pastorale, en vue d’une organisation de leur Église. Il les édifia, durant deux années consécutives dans la tradition, la foi et la doctrine orthodoxe en vue de les préparer à leur pleine intégration au sein du Patriarcat. En 1985, plusieurs prêtres furent ordonnés au Nigéria, pour desservir les paroisse de la communauté. Par un décret synodale, Sa Béatitude, le Patriarche Petros VII, en accord avec le saint Synode, décida en 1997, la création des deux et les deux diocèses du Ghana et du Nigeria, ainsi que des diocèses de Bukoba en Tanzanie, et de Madagascar,
Les diocèses du Ghana et du Nigeria furent confiés en 1998 à son Éminence Mgr Alexandros qui reçut alors l’ordination épiscopale avec l’installation de son siège à Lagos. Il y créa, en 1999, un séminaire pour la formation des catéchistes et des futurs prêtres. Le diocèse du Nigéria fut ensuite détaché de celui du Ghana. A l’origine dénommé Saint Diocèse du Nigéria, il fut élevé au rang d’Archidiocèse en octobre 2004 avec l’intégration dans sa juridiction en plus du Nigéria les pays suivants : le Niger, le Bénin et le Togo.

Le Métropolite de l’Archidiocèse du Nigéria


Monseigneur Alexandros, Métropolite du Nigeria (connu dans le monde sous le nom de Georges Gianniris) est né à Athènes en 1960. Il est diplômé de la Faculté de théologie pastorale et sociale de l’Université de Thessalonique. Il a reçu l’ordination diaconale dans le Patriarcat d’Alexandrie, le 1er octobre 1988 et a été ordonné à la prêtrise le 2 octobre 1988. Il a servi, après son ordination dans l’Archidiocèse de Saint Johannesburg et Pretoria comme recteur de l’Eglise patriarcale des Saints Anargyres et comme secrétaire de l’archevêché. Il a assuré l’édition d’un magazine bilingue consacré à une meilleure connaissance de la tradition orthodoxe et assuré la responsabilité des programmes radio de l’archidiocèse. En Avril 1997, il a été nommé Directeur du Synode patriarcal et le 23 septembre 1997, élu évêque du Nigeria. Il reçut la consécration épiscopale de Sa Béatitude le 24 novembre 1997. Son élévation au rang de métropolite du Nigéria eut lieu le 27 Octobre 2004.

Metropolite Alexandros
Monseigneur Alexandros, Métropolite de l’Archidiocèse


Le Patriarche Théodoros II, entouré du Métropolite Alexandros et des membres du clergé du Nigéria

 
Les Eglises et les communautés de l’Archidiocèse


L’Église orthodoxe du Nigéria 

En l’année 2012, l’Église orthodoxe du Nigéria, la plus importante au sein de la Métropole du Nigéria, du Bénin, du Togo et du Niger compte : 35 paroisses,
9 communautés, 26 membres du clergé, 30 catéchistes et 20 lecteurs.

L’Église orthodoxe du Bénin dispose de cinq paroisses :
 
- la paroisse « Sainte Catherine d’Alexandrie à Porto Novo, et un petit Monastère dans la même ville : « la Protection de la Mère de Dieu ».
- la paroisse « Saint Jean Chrysostome » à Cotonou,
- la paroisse « Sainte Trinité » à Calavi,
- la paroisse « Saint Moïse l’Éthiopien » à Abomey,
- la paroisse « Saint Georges » à Sékou

Fidèles à Porto Novo1_Benin
Fidèles et prêtres orthodoxes à Porto-Novo, au Bénin

http://muguetb.free.fr/benin/


Le Patriarche Théodoros II avec des fidèles orthodoxes du Togo,
lors de sa visite pastorale au Nigéria, en janvier 2012

Voir aussi 

Πέμπτη 27 Αυγούστου 2015

EGLISE ORTHODOXE DU BENIN


http://muguetb.free.fr/benin/

Ce site a été réalisé par deux orthodoxes françaises après un séjour au Bénin, pour faire connaître l'Eglise Orthodoxe de ce pays et encourager les liens de fraternité.



L’Eglise Orthodoxe existe au Bénin depuis 1999, son évêque est Monseigneur Alexandre du Nigeria, il dépend du Patriarcat Grec Orthodoxe d’Alexandrie et de toute l'Afrique.

Cette jeune Eglise regroupe cinq paroisses et un monastère :

La paroisse de Porto Novo, la plus ancienne est sous la protection de Sainte Catherine d’Alexandrie. Le recteur est Père Benoît, la chorale chante en Français et en Fonen mélodies slaves.



A côté il y a le petit monastère de la Protection de la Mère de Dieu où vit Mère Marie Agnès qui a fait elle-même construire la chapelle en vendant sa maison



La paroisse de Calavi, consacrée à la Sainte Trinité se situe dans la banlieue universitaire de Cotonou, le prêtre de la paroisse est Père Timothée. Le chœur chante en mélodie byzantine.



La paroisse de Saint Jean Chrysostome est une petite église à Cotonou même, c'est-à-dire dans la capitale économique ; c’est Père Cristophe qui en est responsable.

Deux paroisses sont plus au nord du pays Saint Georges à Sekou avec Père Alexandre et celle dédié à Moïse l’Ethiopien à Abomey avec Père Théophile.

Actuellement, ces paroisses ont des projets pour finir la construction de leurs églises en particulier celles de Porto Novo et celles qui sont plus au Nord.

A Porto Novo les jours de grosses pluies il est difficile de célébrer…car l’eau inonde l’intérieur !

Le Bénin est un pays qui a peu de ressources naturelles et qui vit essentiellement du commerce très important généré par le port de Cotonou. C’est une démocratie stable. Mais le niveau de vie est faible et les paroisses se doivent d’abord de pratiquer la charité, ce qu’elles font à travers différents projets, avant même de finir leurs églises.

A l’issue de la liturgie les fidèles font le tour de l’église en chantant pour remettre leur offrande, souvent en nature, au pied de l’autel ! C’est le sacrement du frère dans toute sa force.

Certains projets sont en cours : école de menuiserie, foyer pour étudiants…

Mais ils ont besoin d’être encore aidés pour continuer.

A notre petit niveau, on a mis en vente un livre cd des homélies de Père Cyrille (de Saint Irénée de Marseille) et avec l’accord de cette paroisse, tous les bénéfices seront envoyés au Bénin.

D’autres associations orthodoxes ont des actions au profit de l’Eglise du Bénin et on les invite à se faire connaître sur ce site.

Contact :

sophielossky@yahoo.fr

marmuguet@yahoo.fr

voir aussi