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[6]
νὴ Δία, φῄς, ἀλλ᾽ οὐκ ἔδει σε τὰ Πλάτωνος
ἁμαρτήματα ἐξελέγχειν, βουλόμενον ἐπαινεῖν Δημοσθένη. ἔπειτα πῶς ἄν μοι τὴν ἀκριβεστάτην βάσανον
ὁ λόγος ἔλαβεν, εἰ μὴ τοὺς ἀρίστους λόγους τῶν Ἰσοκράτους τε καὶ Πλάτωνος τοῖς κρατίστοις τῶν Δημοσθένους ἀντιπαρέθηκα καὶ καθ᾽ ὃ μέρος ἥττους οἱ
τούτων λόγοι εἰσὶ τῶν ἐκείνου, μετὰ πάσης ἀληθείας
ἐπέδειξα, οὐχ ἅπαντα τοῖς ἀνδράσιν ἐκείνοις ἡμαρτῆσθαι λέγων (μανίας γὰρ τοῦτό γε), ἀλλ᾽ οὐδ᾽ ἅπαντα
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