Daniel 9 (KJV)

9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities (wickedness), and understand thy truth.
14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication (is a form of prayer, wherein one party humbly or earnestly asks another party to provide something.) before the Lord my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation (offering).
22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23 At the beginning of thy supplications (is a form of prayer, wherein one party humbly or earnestly asks another party to provide something.) the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression (offense), and to make an end of sins, and to make reconciliation for iniquity (wickedness), and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations (bareness) are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation (offering) to cease, and for the overspreading of abominations he shall make it desolate (bare), even until the consummation (ultimate end), and that determined shall be poured upon the desolate (bare).

Hebrews 2 (KJV)

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth (set apart as or declare holy; consecrate.)  and they who are sanctified (set apart as or declare holy; consecrate.) are all of one: for which cause he is not ashamed to call them brethren,

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved (it is a duty or responsibility for someone to do something; it is incumbent on.) him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour (assistance and support in times of hardship and distress.) them that are tempted.