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[2]
ὡς αἰτίας καὶ
διαβολὰς ἑαυτῷ κτωμένου πρὸς τὴν σύγκλητον ἐντρυφᾶσθαι δοκοῦσαν ἥκειν
μὲν γὰρ αὐτὴν κελεύσαντος ἐκείνου, καὶ προθύμους εἶναι ψηφίζεσθαι πάντας
ὅπως τῶν ἐκτὸς Ἰταλίας ἐπαρχιῶν βασιλεὺς ἀναγορεύοιτο καὶ φοροίη
διάδημα
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