CHAP. 12. (3.)—OTHER USES MADE OF GOLD, BY FEMALES.
To honour the gods at their sacrifices, no greater mark of honour has been thought of than to gild the horns of the animals sacrificed—that is, of the larger victims1 only. But in warfare, this species of luxury made such rapid advances, that in the Epistles of M. Brutus from the Plains of Philippi, we find expressions of indignation at the fibulæ2 of gold that were worn by the tribunes. Yes, so it is, by Hercules! and yet you, the same Brutus, have not said a word about women wearing gold upon their feet; while we, on the other hand, charge him with criminality3 who was the first to confer dignity upon gold by wearing the ring. Let men even, at the present day, wear gold upon the arms in form of bracelets—known as "dardania," because the practice first originated in Dardania, and called "viriolæ" in the language of the Celts, "viriæ"4 in that of Celtiberia, let women wear gold upon their arms5 and all their fingers, their necks, their ears, the tresses of their hair; let chains of gold run meandering along their sides; and in the still hours of the night let sachets filled with pearls hang suspended from the necks of their mistresses, all bedizened with gold, so that in their very sleep even they may still retain the consciousness that they are the possessors of such gems: but are they to cover their feet6 as well with gold, and so, between the stola7 of the matrons and the garb of the plebeians, establish an intermediate8 or equestrian9 order of females? Much more becomingly do we accord this distinction to our pages,10 and the adorned beauty of these youths has quite changed the features of our public baths.At the present day, too, a fashion has been introduced among the men even, of wearing effigies upon their fingers representing Harpocrates11 and other divinities of Egypt. In the reign of Claudius, also, there was introduced another unusual distinction, in the case of those to whom was granted the right of free admission,12 that, namely, of wearing the likeness of the emperor engraved in gold upon a ring: a circumstance that gave rise to vast numbers of informations, until the timely elevation of the Emperor Vespasianus rendered them impossible, by proclaiming that the right of admission to the emperor belonged equally to all. Let these particulars suffice on the subject of golden rings and the use of them.