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[28]
gnantur, et ea, quae sint semper eadem. Ratio autem
vera, quae versatur in iis, quae sunt semper eadem,
et in iis, quae mutantur, cum in eodem et in altero
movetur ipsa per sese sine voce et sine ullo sono,
cum eam partem attingit, qua sensus cieri potest, et
orbis illius generis alterius inmutatus et rectus omnia
animo mentique denuntiat, tum opiniones adsensio-
nesque firmae veraeque gignuntur; cum autem in illis
rebus vertitur, quae manentes semper eadem non sensu,
sed intellegentia continentur * * *
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