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[3]
Quid est, quod semper sit neque ullum habeat
ortum, et quod gignatur nec umquam sit? Quorum
alterum intellegentia et ratione conprehenditur, quod
unum atque idem semper est; alterum, quod ad-
fert opinionem sensus rationis expers, quod totum
opinabile est, id gignitur et interit nec umquam esse
vere potest. Omne autem, quod gignitur, ex aliqua
causa gigni necesse est; nullius enim rei causa remota
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