Showing posts with label River Tame. Show all posts
Showing posts with label River Tame. Show all posts

21 June 2025

Daily prayer in Ordinary Time 2025:
43, Saturday 21 June 2025

Therefore do not worry, saying, “What will we eat?” or “What will we drink?” (Matthew 6: 31) … James Joyce and Patrick Kavanagh at Toner’s in Baggot Street, Dublin (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and tomorrow is the First Sunday after Trinity (22 June 2025). Today (21 June) is the Summer Solstice, although next Tuesday (24 June) is officially Midsummer’s Day.

As this hot weather and sunshine is likely to continue for another few days, I may go to watch and enjoy some cricket in Stony Stratford this afternoon. But, before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Do not worry about your life, what you will eat or what you will drink’ (Matthew 6: 25) … empty tables at a restaurant in the old town in Rethymnon (Photograph: Patrick Comerford, 2025)

Matthew 6: 24-34 (NRSVA):

[Jesus said:] 24 ‘No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.

25 ‘Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And can any of you by worrying add a single hour to your span of life? 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you – you of little faith? 31 Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” 32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33 But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.

34 ‘So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.’

‘But if God so clothes the grass of the field … will he not much more clothe you?’ … walking through the fields and by the River Tame in Comberford (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

The Gospel reading at the Eucharist today (Matthew 6: 24-34) continues the series of readings from the Sermon on the Mount. In a world where I wake up each morning worrying whether the large regional conflicts are going to unravel and draw us all into a global conflagration, how do I respond to the advice not to worry about tomorrow?

Imagine two different ways of reading this Gospel passage.

The first is if you have a respectable and well-paying job, a good house in the suburbs, a decent car, adult children who have good prospects too, you have regular holidays, and you can change your car every two or three years.

The second way to read it is to imagine yourself living in a deprived urban area, a single parent with a mortgaged house in negative equity, unemployed, noisy and unsocial neighbours, facing severe cuts in your welfare payments, an adult child with special needs, and an ageing parent who needs residential care you cannot afford.

How then do you then receive the message, do not worry about what you will eat or drink or wear (verse 25), because God will take care of you? Today’s trouble is certainly more than enough for today.

For the first group, this is irrelevant, meaningless. You may be worried about higher taxes, winding down and preparing for retirement, that your children marry the right sort of people. If you have worries, they are hidden from the neighbours, perhaps even hidden from yourself.

For the second group, it verges on the absurd. If you have spent the last few years worrying about the roof your head, unable to afford and prepare adequate meals, worried about the friends and dangers your children meet, the future they face, then this is no easy message to hear. What does Christ mean, ‘do not worry’? Life is full of worries, every single waking day.

But is Christ really saying that the basic necessities of life do not matter? Is he really saying that the basic necessities of life will appear miraculously if only we believe in him correctly?

Let us first put this reading in context – Christ is talking to people who have enough, it seems. Otherwise, his encouragement not to worry would simply be cruel.

But, what about those who truly do not have enough?

How are they going to hear good news in this Gospel reading?

Though the message is going to be heard differently by those who have enough and those who do not, the message is really the same: do not fret.

If you have enough, be thankful, but beware of making an idol of having what you want, rather than merely what you need.

If you do not have enough, it is not because God does not love you. Christ is working to break the connection that was commonly made in his day: those who please God are rewarded with plenty, while those who suffer have earned God’s displeasure.

We still make that connection. How often we have an inner feeling of glee when we think people get what they deserve? How often we think people have brought about their own downfall? How often we think people could improve their lot if only they were not indolent, if only they pulled themselves up by their bootstraps?

Christ encourages us to look beyond the narrow perspectives that attach virtue to success and vice to failure.

That challenge is expressed by Frederick Faber in the words of his hymn, ‘There’s a wideness in God’s mercy’:

For the love of God is broader
than the measure of our mind;
and the heart of the Eternal
is most wonderfully kind.

But we make his love too narrow
by false limits of our own;
and we magnify his strictness
with a zeal he will not own.

If our love were but more simple,
we should take him at his word,
and our lives would be gladness
in the presence of the Lord.

God’s desire for us is that we all have enough, rather than calculating the degree to which each of us should be blessed or cursed.

That does not change the circumstances today for the single mother or the unemployed father. But neither do present circumstances justify making political, economic and social decisions based on self-interest and selfishness.

Perhaps it is comforting this morning to recall the Collect for Peace, the Second Collect at Morning Prayer. This collect originated in the Sacramentary of Gelasius and was incorporated in the Sarum Breviary, from which Thomas Cranmer translated it in 1549:

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

The Kingdom of God has different values from life in the empire, or life in a profit-based society. The Kingdom of God includes the poor, the merciful, those who mourn. The Kingdom of God calls us to bring light to the darkest parts of the world, to be salt in the world, to be signs and sacraments of mercy and justice.

God is not promising to meet all our needs, like some shopping list brought to the Kingdom-value-supermarket, if we pay up with the right kind of prayers. Tomorrow is going to bring its worries: ‘for tomorrow will bring worries of its own’ (verse 34). But God does not bargain with us. God expects us to serve God through living out the kingdom values, and in that we find perfect freedom.

As we seek first the Kingdom of God we come to accept with joy those things God adds to us. Our trials and troubles remain real, but that reality can be transformed and made glorious as we serve God and seek to do God’s will.

‘Look at the birds of the air; they neither sow nor reap nor gather into barns …’ (Matthew 6: 26) … an empty barn near Comberford Hall in Staffordshire (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Saturday 21 June 2025):

‘Crossing the Channel’ has been the theme this week (15-21 June) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced last Sunday with reflections by Bradon Muilenburg, Anglican Refugee Support Lead.

The USPG prayer diary today (Saturday 21 June 2025) invites us to pray:

Eternal God, grant rest to the souls of those who have died on their journey, and may they be remembered with dignity.

The Collect:

Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Almighty and eternal God,
you have revealed yourself as Father, Son and Holy Spirit,
and live and reign in the perfect unity of love:
hold us firm in this faith,
that we may know you in all your ways
and evermore rejoice in your eternal glory,
who are three Persons yet one God,
now and for ever.

Additional Collect:

Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.

Collect on the Eve of Trinity I:

O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflection

Continued Tomorrow

‘Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them’ (Matthew 6: 26) … a mother bird feeds her chick at Pavlos Beach in Platanias, near Rethymnon (Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

05 April 2025

A Magnolia tree in
Milton Keynes Hospital
has come to symbolise
recovery, life and love

The magnolia tree in a courtyard in n the Eaglestone Restaurant Courtyard at Milton Keynes University Hospital this afternoon … a reminder of my recovery from a stroke three years ago (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I have been in and out of Milton Keynes University Hospital twice over a 48-hour period, having an ECG heart monitor fitted to me on Thursday afternoon and then returning with it this afternoon (5 April 2025).

It has been a painless but awkward experience, with the minor embarrassments of having wires hanging out of me and dangling around the top of my trousers, unable to take a shower for the past two days.

It is all part of the way, it seems, that everything is being monitored at the moment: my heart, my lungs, my breathing, my kidneys, my B12 levels, my sarcoidosis, my calcium intake, my bone density … I have been reassured about a slight mark on my heart that seems to have been caused by my pulmonary sarcoidosis and about a small cyst on my kidney that is benign and seems to come with age.

It seems I am getting the ‘full MoT’, and I cannot be loud enough or vocal enough about how good the NHS is and how caring and attentive everyone is in the hospital in Milton Keynes.

Each time I was in the hospital this week, I went to see the magnolia tree that is in full bloom at the moment in the Eaglestone Restaurant Courtyard on Level 1 of the Blue Zone. When I was in the same hospital three years ago, Charlotte and I sat under this tree so often in the early Spring sunshine in those weeks after my stroke. The tree came to symbolise the road to recovery from my stroke in 2022, and the love and care that sustained me through those weeks on that journey.

The magnolia tree in the churchyard in Tamworth, close to the Comberford Chapel, earlier this week (Photograph: Patrick Comerford, 2025)

The magnolia is one of the most ancient plants, and fossils from two to 65 million years, when vast forests surrounded the arctic regions, prove this.

In all, there are 300 species of magnolia in the wild. The first magnolia to come to Britain was an American species, M. virginiana, acquired by Henry Compton, Bishop of London, from John Bannister in 1687. It was followed in 1730 by another American species, M. grandiflora, collected by Mark Catesby ( 1682-1749), a botanist who wrote The Natural History of Carolina.

This is the best time of the year to see magnolias in full bloom, and I seemed to notice them everywhere earlier this week while I was walking around Tamworth and Comberford village by the banks of the River Tame in rural Staffordshire.

I spent Tuesday in Tamworth where I was invited by the Tamworth and District Society to speak on the tercentenary of the Comberford family plaque erected in 1725 by Joseph Comerford in the Comberford Chapel in Saint Editha’s Church.

On Tuesday morning, when I arrived at the church, a beautiful spreading magnolia tree was blossoming in the churchyard, on the north side of the church, close to the Comberford Chapel in the former north transept inside the church.

A magnolia tree in a garden beside a farm in Comberford village on Tuesday afternoon (Photograph: Patrick Comerford, 2025)

As I walked around Comberford in the early April sunshine, in the village, by the river, and through the fields, there was a smaller magnolia in a garden beside a farm.

Then, as I walked back into Tamworth in the afternoon, a tall magnolia tree was in full bloom in a front garden on Comberford Road close to the corner with Gillway Lane.

I realised as I was walking around Tamworth and Comberford on Tuesday that it was 1 April and the third anniversary of the day Charlotte had come to collect me when I was discharged from the John Radcliffe Hospital in Oxford. I had been moved there from Milton Keynes Hospital on 29 March and able to leave on 1 April. After another overnight stay in Oxford, I returned to Milton Keynes two weeks after Charlotte had first taken me to hospital with that stroke on 18 March 2022.

Since then there have been numerous return visits to Milton Keynes Hospital and the John Radcliffe Hospital in Oxford, and two visits to the hospital in Sheffield. When I went in search of the magnolia tree in the courtyard in Milton Keynes Hospital yet again this afternoon, the flowering leaves were falling, and the tree was surrounded by what I imgained briefly as a thin, gentle, soft pink silk scarf on the ground.

There is so much to be thankful for in life and in love on this evening.

A tall magnolia tree in full bloom in a front garden on Comberford Road in Tamworth on Tuesday afternoon (Photograph: Patrick Comerford, 2025)

02 April 2025

A few tranquil hours in
the fields and by the river
in April sunshine and
visiting Comberford Hall

At Comberford Hall in the April sunshine (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I am back in Lichfield about three or four times a year, and each time on the train to and from Milton Keynes I take care on the short, sharp final leg of the journey, between Tamworth and Lichfield, to catch a fleeting glimpse – and sometimes even a photograph – of Comberford Hall before the train crosses the bridge spanning the River Tame.

I imagine, without archaeological evidence, that the original ford crossing the river that gives its name to Comberford, may have been at this very point on the river – certainly it was somewhere along the short stretch of the river below the sloping fields that lead down from Comberford Hall and Comberford village to the banks of the Tame.

The sight from the train of Comberford Hall in the Staffordshire countryside always fills me with a soft, gentle pleasure. I had worried at one time whether the HS2 works would block that view, and I wrote recently about the setting and the trees, wondering winsomely recently whether one of these might have been the oak under which Dean Jonathan Swift decided to marry a couple he met who were making their way to Lichfield while he was returning from London to Dublin.

Strolling along the River Tame, between Comberford and railway line (Photograph: Patrick Comerford, 2025)

I was in Tamworth yesterday to speak about the tercentenary of the Comberford plaque erected by Joseph Comerford in the Comberford Chapel in Saint Editha’s Church, and for a rededication service led by the Vicar of Tamworth, the Revd Andrew Lythall, in the presence of the Deputy Mayor of Tamworth, Councillor Chris Bain. The evening event was organised by Dr David Biggs of Tamworth and District Civic Society.

I had arrived in Tamworth from Milton Keynes in the late morning, and it was a bright, sunny day yesterday with clear blue skies. I realised that, despite passing Comberford so often on the train between Tamworth and Lichfield, it was over two years since I had actually set foot physically in Comberford (24 January 2023).

Sometimes my photographs from the train are blurred by the speed of the train, dirt on the windows, the poor weather conditions, or the poor light. So, after coffee in No 18, a delightful café at No Lichfield Street, visiting the Moat House, the former Comberford family Tudor mansion on Lichfield Street, and walking by the river bank, I made my way out to Comberford, where I spent 2½ hours strolling through the village, walking by the river bank, and traipsing through the fields across to Comberford Hall, the Coach House and Comberford Cottage.

I have known Comberford village since my late teens (Photograph: Patrick Comerford, 2025)

The sound of trains nearby did nothing to intrude on the calm by the river bank or to interrupt the simple pleasure and joy of walking in the afternoon April sunshine in the countryside.

Perhaps the only sadness is that Saint Mary and Saint George Church is now screened off from view with tall fencing and large paling. The church was built in 1914 but closed for the last time after a final service on Sunday 13 October 2013. Like many people, I had hoped it might have found a function serving the community.

Comberford is in an idyllic location, with a children’s playground and park. But it is a village without a church, a post office, a shop or a pub.

>Walking through the fields between Comberford Village and Comberford Hall (Photograph: Patrick Comerford, 2025)

I have known Comberford and this corner of Staffordshire since my teens, 55 years ago, and it has been known to my family for generations and down through the centuries. When my great-grandfather James Comerford (1817-1902) visited the area over 125 years ago, he was probably accompanied by my grandfather Stephen Comerford (1867-1921). When Joseph Comerford commissioned the memorial in the Comberford Chapel 300 years ago, I presume he had visited Comberford and Comberford Hall beforehand.

The relationship between the Comerford and Comberford families is not, strictly speaking, one through a genetic genealogical lineage, but it is one of mutual genealogical adoption and ties of affection, as I have said in the past, and it stretches back long before Joseph Comerford erected his plaque in 1725, perhaps to the late 15th century, when Edmund Comerford, a future Bishop of Ferns, was a student in Oxford.

It is not a mere romantic distraction to say not only that I have always felt welcome in Comberford, but there is a sense too in which this is part of my family story and it has become one of their ancestral homes.

The tree-lined drive leading up to Comberford Hall (Photograph: Patrick Comerford, 2025)

From Comberford Hall, I walked back down the long, tree-lined drive to the junction on the A513 where Elford Road becomes Comberford Road, leading back into Tamworth.

On my way along Comberford Road in Tamworth, someone who recognised me on the street asked about my photographs of the street signs, and then apologised she could not get to my talk that evening.

Back in Tamworth, there was time to visit the library for some continuing historical research, and to photograph some buildings for fuuture blog postings before an early dinner in Prtobello on the corner of Silver Street and Church Street and facing Lichfield Street.

Walking along Comberford Road back into Tamworth (Photograph: Patrick Comerford, 2025)

Milton Keynes is less than an hour by train from Milton Keynes. When I arrived back, much of the station area was cordoned off following a tragic incident earlier in the day, but the police were helpful as I found my way out.

I had many reasons to be grateful for my few hours of peace and calm in Comberford earlier in the afternoon.

Comberford is seldom disturbed by visitors, and because the village is at the end of a country lane or cul-de-sac, there are few cyclists or walkers. I was alone on my walk on Tuesday afternoon, but my solitary pursuit allowed me to reacquaint myself with the beauty and tranquility of my own little corner of Staffordshire.



22 August 2024

How Saint Mary’s Church in
Handsworth has links with
the Industrial Revolution …
and the Comberford family

Saint Mary’s Church, Handsworth, also known as Handsworth Old Church, is sometimes described as the ‘Cathedral of the Industrial Revolution’ (Photograph: Patrick Comerford, 2024)

Patrick Comerford

When I was in Birmingham last week, after finding the tomb of William Holte in Saint Peter and Saint Paul Church in Aston, with its early depiction of a Comberford coat-of-arms, I decided to walk from Aston to Handsworth, where Saint Mary’s Church is associated with some members of the Comberford family through intermarriage with the Stanford family.

The Stanford and Comberford families were among the leading ‘conforming Catholic’ families in Staffordshire, and in the post-Reformation decades in the second half of the 16th century, the River Tame was like a Tudor motorway, providing easy access between the Comberford and Stanford manors in Wednesbury, Handsworth, Perry Barr, Kingsbury, the Moat House in Tamworth and Comberford Hall.

Saint Mary’s Church, Handsworth, also known as Handsworth Old Church, is a Grade II* listed building beside Handsworth Park, formerly Victoria Park, and is close to the Birmingham Outer Circle.

The church is sometimes described as the ‘Cathedral of the Industrial Revolution’, and Saint Mary’s is the burial place of key figures in the Industrial Revolution in Birmingham and the Midlands, including James Watt, Matthew Boulton and William Murdoch, members of the Lunar Society.

Handsworth was originally in the Diocese of Lichfield until it was transferred to the Diocese of Birmingham, and it was in Staffordshire until it was transferred to Warwickshire and became part of Birmingham in 1911.

The west end of Saint Mary’s Church, Handsworth … the church dates back to at least 1160 (Photograph: Patrick Comerford, 2024)

Despite its strong connections with the Industrial Revolution, the earliest parish register for Saint Mary’s begins in 1558, and the church dates back to at least 1160. The Manor of Handsworth is even older and existed since Saxon times, so there may have been an earlier timber church in Handsworth.

The first stone church on the site of Saint Mary’s was built ca 1160, when a priest was recorded in Handsworth. It was a small and austere Norman structure, filling about half the site of the present south aisle. The few surviving Norman features of the church can be seen at the lower stages of the sandstone tower at the east end of the original church.

Saint Mary’s Church was enlarged in the 14th century. The tower, which has six bells, is in the decorated style of the reign of Edward III, like the other remaining parts of the ancient fabric. In the chancel are two effigies of members of the Wyrley family, and an ancient piscina.

William de Wirleia was Rector of Handsworth in 1228, and remained there until he died in 1247. He is the earliest recorded member of the Wyrley family in Handsworth.

The tower of Saint Mary’s Church, which was enlarged in the 14th century (Photograph: Patrick Comerford, 2024)

All the manors in Handsworth were held by a single succession of overlords in the early Middle Ages. William FitzAnsculf held Birmingham, Edgbaston, Aston, Erdington, Witton, Handsworth, Perry Barr and Little Barr in 1086. His successors were lords of other manors in Aston parish – Bordesley, Little Bromwich, Duddeston, Saltley and Nechells – that were first named in the 12th or 13th century. The estates and Dudley Castle passed to the Paynel family, and from them to successive members of the Somery family until John de Somery died in 1322.

The Somery family shared their interests in Handsworth Manor with the Parles family, whose estates and wealth were eventually inherited by an heiress Anne Parles, who married John Comberford (ca 1440-1508), of Comberford Hall, who was a Justice of the Peace and MP for Staffordshire 1502-1508. John Comberford’s sister Margaret married William Holte (ca 1430-post 1498).

As for the Somery family, when John de Somery died in 1322, his co-heirs were his sisters: Dudley and the manors of Birmingham, Perry Barr and Little Barr went to Margaret, wife of John de Sutton, while Handsworth Manor, Edgbaston Manor and the manors in Aston parish went to Joan, widow of Thomas Botetourt.

Handsworth Manor then passed through the Botetourt and Beauchamp families to Joan Beauchamp’s son, James Butler (1420-1461), 5th Earl of Ormond, who was beheaded as a Lancastrian in 1461. Butler’s estates and interests were recovered eventually and in time passed to his youngest brother, Thomas Butler (1426-1515), 7th Earl of Ormond – grandfather of Anne Boylen – and from him to his daughter Lady Anne Butler (1455-1533) and her husband Sir James St Leger, and to their grandson John St Leger in 1519.

John St Leger sold Handsworth Manor in 1555 to Sir William Stanford (1509-1558), Justice of Common Pleas and MP for Stafford and Newcastle-under-Lyme. He consolidated his links with Staffordshire by buying the neighbouring Manor of Perry Barr and Manor of Handsworth, which he bought from Sir John St Leger, who had inherited the estate through his descent from James Butler, 5th Earl of Ormond.

Sir Robert Stanford (1540-1607), succeeded to Handsworth Manor and Perry Barr, and built Perry Hall in 1576 (Image: Lost Heritage)

Stebbing Shaw in his History of Staffordshire (vol 2, p 108) says Sir William Stanford married Elizabeth Comberford, a daughter of Thomas Comberford (1530-1597) of Comberford Hall and Wednesbury and his wife Dorothy, daughter of William Wyrley of Hampstead in Handsworth. However, most authorities agree William’s wife was Alice Palmer, daughter of John Palmer of Kentish Town, Middlesex.

Shaw appears to have confused her with a much later Elizabeth Comberford who married William Stanford of Packington, a first cousin twice removed of the judge. This Elizabeth Comberford was a daughter of Thomas Comberford (1472-1532) and Dorothy Fitzherbert; she was a sister of Humphrey Comberford of Comberford Hall, Canon Henry Comberford, Precentor of Lichfield, and Richard Comberford, sometimes (confusingly) identified as the ancestor of the Comerford family of Co Kilkenny and Co Wexford.

Sir William Stanford of Handsworth and Handsworth and Anne Palmer were the parents of six sons and three daughters. His eldest son, Sir Robert Stanford (1540-1607), succeeded to Handsworth Manor and Perry Barr, and built Perry Hall in 1576.

Robert Stanford’s eldest son, Edward Stanford, who succeeded to Handsworth Manor and Perry Hall in 1607, was a witness to a Comberford family deed in 1599 signed by William Comberford of Tamworth and his brothers John Comberford and Thomas Comberford. Edward Stanford died in 1632 and was succeeded in turn by his son William Stanford.

One of Sir Robert Stanford’s daughters, Mary, married Humphrey Comberford, on 30 January 1591. Humphrey Comberford died at Comberford during his father’s lifetime, and he was buried in Saint Editha’s, Tamworth, on 6 August 1609.

William Comberford (1594-1653) was baptised in 1595 in Saint Mary’s Church, Handsworth, where his mother’s brother, the Revd Henry Stanford, was the Rector in 1604-1608 (Photograph: Patrick Comerford, 2024)

Mary (Stanford) and Humphrey Comberford were the parents of five sons and four daughters. Their eldest son, William Comberford (ca 1593/1594-1653), was born ca 1593/1594, and was baptised on 8 February 1594/5 in Saint Mary’s Church, Handsworth, where later his mother’s brother, the Revd Henry Stanford, son of Sir William Stanford, was the Rector in 1604-1608.

William Comberford inherited Comberford Hall 1611, and his grandfather William Comberford died in 1625. At the Visitation of Warwickshire he was described as ‘de Cumberford et Kingsberrow’ or Kingsbury, Warwickshire, a reference to his interest in one-ninth of the manor of Mancetter within the Parish of Kingsbury.

When his grandfather died in 1625, William Comberford as his heir succeeded to the Comberford family estates. But he did not take possession of them as the bulk of the estates, including the Moat House in Lichfield Street, Tamworth, and the Manor of Wednesbury, had been leased in trust by his grandfather to his uncle William Comberford.

William Comberford died in 1653, perhaps at the Marshalsea in Southwark. Although he asked in his will to be buried in the Comberford family vault in Saint Editha’s Church, Tamworth, it appears he was buried at Saint George the Martyr, Southwark.

William Comberford’s next brother, the second son of Mary (Stanford) and Humphrey Comberford, was Robert Comberford (ca 1594-1671) of Comberford Hall, the last of the senior line of the family to live at Comberford Hall, although his widow Catherine (Bates) continued to live there until she died in 1718.

The fourth son of Mary (Stanford) and Humphrey Comberford, John Comberford (ca 1597-(ca 1666), lived in Handsworth, until he inherited Wednesbury after the death of his eldest brother, William Comberford, in 1653. After settling ‘all my lands in Wednesbury’ on trustees, he appears to have paid off the outstanding debts on the estate and sold it ca 1656 to a distant cousin, John Shelton of West Bromwich. John Comberford’s will is dated 1657, but he was still living in 1664, and died ca 1666.

A daughter of Mary (Stanford) and Humphrey Comberford, Elizabeth Comberford, also lived in Handsworth. She is named in the wills of her brothers William and Robert Comberford, and she died ca 1677.

Meanwhile, Sir Henry Gough bought Perry Hall in 1669, and it stayed with the Gough and Gough-Calthorpe family many generations.

The churchyard at Saint Mary’s Church, Handsworth, has many graves of local historical importance (Photograph: Patrick Comerford, 2024)

Until the Industrial Revolution, Handsworth was a large rural parish with a population widely dispersed in farms and cottages. As a Staffordshire country church placed at the convergence of several cross country tracks, Saint Mary’s became a significant place in the life of Birmingham as it developed into the largest industrial city in Britain.

James Watt (1736-1819), who lived in Handsworth, is remembered as the inventor of the steam engine. Matthew Boulton (1728-1809) applied his engineering talent in 1774 to Watt’s ideas, and Boulton and Watt became leading figures in the Industrial Revolution. William Murdoch (1754-1839), another engineer, became a partner of Boulton and Watt. He perfected gas lighting and the high-pressure steam engine. All three have monuments in the church.

James Watt was buried in the grounds of Saint Mary’s, but when the church was rebuilt and enlarged in 1820, his tomb was inside the church. A groined chapel was designed by Thomas Rickman and built over Watt’s tomb On the south side, and includes a white marble statue of Watt by Francis Legatt Chantrey.

More factories followed, and Handsworth continued to expand throughout the 19th century. This growth was further encouraged by the arrival of the railway, with stations opening at Handsworth in 1837 and Perry Barr in 1854.

From 1860 to 1873, the Revd Herbert Richard Peel, a nephew of Sir Robert Peel MP, was the Rector of Handsworth. To accommodate the growing population, Saint Mary’s was expanded in 1870, and several new churches were built in the parish, including: Saint John’s, Perry Barr (1833), Saint James’, Handsworth (1838-1840), Saint Michael’s, Handsworth (1855), Holy Trinity, Birchfield (1864), Saint Paul’s Hamstead (1892-1894), and Saint Andrew’s, Handsworth (1909).

The site of Handsworth Rectory is now the large pond in Handsworth Park (Photograph: Patrick Comerford, 2024)

Handsworth Rectory was sold in 1891, was demolished in the 1890s and the site later became the large pond in Victoria Park, now Handsworth Park.

As for Perry Hall, built in 1576 by Sir Robert Stanford, the father of Mary (Stanford) Comberford, it had been abandoned as a family residence by 1919. Birmingham Corporation was having financial troubles in the 1920s, and had to choose between saving Aston Hall and nearby Perry Hall. Aston Hall was saved, Perry Hall was demolished in 1931, and the stables and the last remaining lodge were demolished in 1935. The site of the house and estate is now Perry Playing Fields is and the boating pool is part of the former moat of Perry Hall.

Saint Mary’s churchyard includes the graves of two key figures in the story of football: William McGregor, a director of Aston Villa who called the founding meeting of the Football League in 1888, and George Ramsay, whose headstone reads ‘Founder of Aston Villa’. Harry Freeman, the popular music hall performer, was buried there in 1922. But the graveyard is overgrown and it is difficult to find the graves.

Webster Booth (1902-1984), largely remembered for his singing duets with Anne Ziegler, was a member of the choir of Saint Mary’s as a child. He was seen as one of the finest tenors of his day.

Inside Saint Mary’s Church, Handsworth (Image: HandsworthParish website)

Today, Saint Mary’s is part of the Handsworth Group and describes itself as a warm and welcoming Church with a diverse and growing congregation. The worship aims to be dignified but inclusive and is of a moderate catholic flavour, using incense on the Principal Feasts.

• Sunday services are: 8 am, Holy Communion (Book of Common Prayer, 1662); 11 am, the Parish Eucharist (Common Worship, 2000), the principle service in the parish and a sung service. Morning Prayer is said every Friday at 8:30, and there is Daily Prayer following Common Worship in the Church Hall.

The churchyard lychgate on Hamstead Road in Handsworth (Photograph: Patrick Comerford, 2024)

08 August 2022

Two interesting houses in
Comberford are on the market

The gate lodge at the entrance to Comberford Hall is currently on the market (Photograph: Hunters, Tamworth)

Patrick Comerford

Two interesting houses close to Comberford village, between Lichfield and Tamworth in Staffordshire, are currently on the market for sale through local estate agents. The Lodge at the entrance to Comberford Hall and Waterloo Cottage on Elford Road are in Wigginton and Hopwas civil parish in Lichfield District, about two or three miles north of Tamworth and about five miles east of Lichfield.

The Lodge on Hallfields Drive at the entrance to Comberford Hall is a three- or four-bedroom detached bungalow on sale through Hunters of Tamworth, 6 Victoria Road, Tamworth, B79 7HL (Telephone: 01827 66277), with an asking price of £450,000.

The Lodge is situated at the entrance to Comberford Hall, with views across open fields. It is described by the agents as ‘detached character property’ that is ‘packed with charm and character, spacious throughout and offers an abundance of internal space.’

The house on the former grounds of Comberford Hall is being sold freehold.

This bungalow includes: entrance hall, living room, kitchen, sitting room, three bedrooms, study or fourth bedroom, conservatory, cloakroom and a family bathroom. To the front is a detached garage and driveway and there is a delightful enclosed garden to the rear.

Waterloo Cottage in Comberford is surrounded by open farmland (Photograph: Henley Charles, Handsworth)

Waterloo Cottage on the east side of Elford Road, is surrounded by open farmland. It stands on the opposite side of the road and north of the entrance to Comberford Hall and just south of Tollgate Lane and the entrance to Comberford village.

This freehold detached house is an impressive country residence and dates from ca 1815, the year of the Battle of Waterloo, which gives the house its name. It is being sold through Henley Charles estate agents of Birmingham, with an asking price of £895,000.

The house stands on almost an acre of gardens and grounds close to Comberford Village just outside of Tamworth and surrounded by open farmland. There are gardens on three sides of the house, with mature gardens, rolling lawns, a south facing raised paved terrace, an ornamental pond, and views and direct access to the surrounding farmland.

This accommodation provides nearly 3,000 square feet. Inside, the house offers the charm of a period property. There is a reception hall on the ground floor and three reception rooms: a formal drawing room with open fireplace, sitting room with Inglenook fireplace and a lounge with log burner. The farmhouse-style kitchen has a dining area, and there is a separate utility room and guest WC. The home office study has separate access to the gardens.

On the first floor, the gallery landing leads to access to five bedrooms, all with fitted wardrobes, two bathrooms and a storage cupboard.

In addition to the main house, a detached one bedroom and bathroom annex could be used as a home office or gym. A brick outbuilding provides storage for machinery and pond equipment.

Comberford and the Tame River corridor have been described as ‘something of a biological hotspot’ (Photograph: Patrick Comerford; click on image for full-screen view)

Naturally, I have long been interested in the historical, archaeological and architectural heritage of Comberford. But some years ago, a biodiversity audit of the Tame and Trent River Valleys in Staffordshire by the Staffordshire Wildlife Trust, based at the Wolseley Centre, also described the part of the Tame River corridor at Comberford as ‘something of a biological hotspot.’

It referred in particular to Manor Farm, with its damp riverside pasture with a large oxbow lake and a pond that is graded a Biodiversity Alert Site. Great crested newt, grass snake, water vole and otter have all been recorded there and there are anecdotal reports of white-clawed crayfish from the River Tame at the Comberford Brook confluence.

Manor Farm is part of the Entry Level Scheme (ELS) and Sheepwash Farm is part of a Countryside Stewardship Scheme (CSS).

The report’s recommendations included creating a river island using living willow branches from the Manor Farm landholding, and undertaking surveys and monitoring for crayfish, water vole, GCN, otter, grass snake and barn owl.

Referring to the living large woody debris at Comberford the report said the landowner was happy to leave the tree in position and to monitor this feature that provides additional habitat for fish, invertebrate species such as crayfish, and otters. In addition, a pond at Comberford known as ‘The Gravel Pit’ had been stocked with coarse fish.

The recommendations for Comberford in the biodiversity audit of the Tame and Trent River Valleys in Staffordshire by the Staffordshire Wildlife Trust, based at the Wolseley Centre, which describes the part of the Tame River corridor at Comberford as ‘something of a biological hotspot’

23 May 2020

A lockdown ‘virtual tour’
of a dozen buildings
in Tamworth (Part 2)

The coat-of-arms of Tamworth above the Tamworth Arms on Lichfield Street (Photograph: Patrick Comerford)

Patrick Comerford

The lockdown introduced as a response to the Covid-19 pandemic continues to grip most of Europe, and the latest discussions indicate there may be no travel from Ireland or Britain to other parts of Europe for the next few months.

But I can still travel in my mind’s eye. And, so, in recent months I have been posting a number of ‘virtual tours,’ inviting you to join me in ‘virtual tours’ of churches, monasteries, synagogues, historic sites, and even pubs and restaurants across these islands and across Europe.

Over the past half century or more, the historic heart was torn out of Tamworth, by planners eager to modernise an old market town. In the process, much of the legacy of the narrow streets and Tudor shops was lost.

Along the banks of the River Tame, near the Moat House (Photograph: Patrick Comerford)

When people decry the destruction of Tamworth’s architectural legacy, they often cite the loss of the old Paregoric Shop and a row of 14th century timber-framed houses opposite Saint Editha’s Church in Church Street that were demolished in the 1960s.

Although Tamworth lost much of its architectural heritage in this wave of urban vandalism in the 1950s, 1960s and 1970s, it still retains some earlier Tudor buildings many interesting Georgian and Victorian buildings that should not be overlooked and in places it is still possible to find surprising legacies from the town’s once-elegant architectural past.

So, following last night’s ‘virtual tour’ (22 May 2020), I invite you this evening to join me on a second ‘virtual tour’ in Tamworth, visiting a dozen buildings this evening that are part of Tamworth’s architectural legacy.

Last night’s ‘virtual tour’ included Tamworth Castle, Saint Editha’s Collegiate Church, the Moat House, the Town Hall, Guy’s Almshouses, the Assembly Rooms and some interesting buildings on Church Street and Lichfield Street.

It is said, with humour, that Tamworth once had as many churches as it had pubs. However, this evening’s ‘virtual tour’ has a particular interest in the churches and pubs of Tamworth.

13, Victoria Mews, Victoria Street:

The former Wesleyan Temple, later Victoria Street Methodist Church, has been converted into apartments as Victoria Mews (Photograph: Patrick Comerford)

John Wesley (1703-1791) was the first Methodist to visit Tamworth. Following disturbances in the Black Country in 1743, Wesley rode over to Tamworth to take legal advice from a Counsellor Littleton who lived there. However, the first visit of Methodist preachers to the town is not recorded until 1771.

The early Methodists in Tamworth first met in the home of Samuel and Ann Watton and later in a room in Bolebridge Street. In 1787 John Wesley met the first Sir Robert Peel, who gave the Methodists a site for a permanent chapel in Bolebridge Street. He told them: ‘My lads, do not build your chapel too large. People would like to go to a little chapel well filled better than a large one half full.’

The chapel was opened on 15 July 1794. But the chapel was clearly not built ‘too large,’ for by 1815 it was proving to be too small. In 1816, a new and larger chapel that could seat a congregation of 300 was built at a cost of £1,000.

But just as the first Wesleyan chapel in Bolebridge Street had proved too small, the second one also became inadequate, and in the 1870s it was decided to build a new one.

In 1877, Thomas Argyle, a Methodist solicitor, donated a plot of land for a new chapel on the corner of Victoria Road and Back Lane, now Mill Lane.

The foundation stones for what would become the Wesleyan Temple were laid on 21 May 1877 and ‘topping out ceremony was held on 28 November 1877. The Wesleyan Temple, was built at a cost of £4307 2s 6d and opened on 9 April 1878. The Wesleyan Temple had an inspiring façade, and could seat a congregation of 650 people.

The Sunday School continued to use Bolebridge Street Chapel until new schoolrooms were built in 1898. The old chapel was sold to Woodcocks’ Printers, who used it for many years. Later, in the 1960s the congregation at Victoria Road was joined by families from the Bolebridge Street Mission when it closed.

However, serious defects were detected at Victoria Road Methodist Church, as it had become known, and the costs of remedying them were beyond the resources of the church. In early 1972, a decision was taken to close the church on Victoria Road and to amalgamate with the Methodist Church in Aldergate.

The magnificent Victorian edifice of the church was preserved and at first accommodated squash courts. However, the inside was stripped out in 1974 to accommodate a squash club. The old Wesleyan Temple has since been converted into residential apartments, but the façade remains part of the architectural legacy of Tamworth’s church history.

14, Central Methodist Church, Aldergate:

The Central Methodist Church on Aldergate (Photograph: Patrick Comerford)

The Methodist Church in Aldergate dates from a split that divided Tamworth’s Methodists in the mid-19th century. A new group was formed calling itself the Wesleyan Reformers and later the Free Methodists. When they left the Bolebridge Street Chapel, they met in a room nearby before acquiring a room in Aldergate that was known as ‘The Hut.’

In the late 19th century, the Free Methodists found the Hut did not meet the needs of a growing congregation. They bought a plot of land in Aldergate for £250. The memorial stones were laid at Easter 1886, and the building was completed late that summer, with a fine spire. The fine, Gothic-style building cost £2,250 and opened for worship on 29 September 1886.

In 1907, the Free Methodists became United Methodists. In 1933, the United, Wesleyan and Primitive Methodist Churches became one Methodist Church, but it was many years before this became a reality in Tamworth. Meanwhile, the original spire was removed in the 1950s.

When they were joined by the Victoria Street Methodists in 1972, the new congregation in Aldergate became known as the Central Methodist Church.

But the premises in Aldergate were inadequate for the needs of the new congregation. It was impossible to extend laterally so it was decided to extend vertically, and a large part of the cost was met by grants from the Joseph Rank Benevolent Trust.

The church reopened on 16 September 1978. In 2005, a further upgrade was undertaken to improve access, toilet facilities and the kitchen. The Aldergate church is now known as the Central Methodist Church.

15, The Unitarian Chapel, Colehill (now Victoria Street):

The Unitarian Chapel on Colehill, now Victoria Road, was built in 1724, but was rooted in the story of the 17th century Puritans (Photograph: Patrick Comerford)

The story of the Congregationalists, Unitarians and Baptists in Tamworth dates back to the presence of the Puritans in the early 17th century. While the Revd Samuel Hodgkinson was Vicar of Tamworth (1610-1629), the Revd Thomas Blake (ca 1597-1657) first arrived in Tamworth. Blake was a native of Staffordshire and graduated BA in Oxford in 1620. On Christmas Eve 1620, he was ordained priest by Thomas Morton, Bishop of Lichfield, at Eccleshall.

Bishop Morton was sympathetic to the Puritans, and in 1627 he licensed Blake as preacher in Tamworth. In 1629, he succeeded Hodgkinson as the Vicar of Tamworth and master of the Grammar School.

As Vicar of Tamworth, Blake preached his brand of Presbyterian Puritanism with its dislike of bishops and catholic doctrines

However, William Comberford of Comberford Hall and the Moat House claimed the right of patronage in the parish, and between 1639 and 1642, he pursued legal actions to secure his claim to the patronage of Saint Editha’s and the college house. Comberford was unsuccessful in his action, and he and Blake then found themselves on opposite sides in the First English Civil War.

Blake was a strong supporter of Parliament and probably did not remain in Tamworth during the royalist occupation. His parish work was disrupted and it was in these years that he first earned a reputation for being controversial. His publications focussed on questions about infant baptism, and he debated publicly with other Puritans, including Presbyterians and Baptists, publishing pamphlets and sermons. One of the children he baptised was John Rawlett (1642-1686), later an Anglican cleric, preacher and writer with close sympathy with the Presbyterians.

Despite Comberford’s failure to eject him in 1642, Blake appears to have left the parish immediately after the case. There is a blank of two years in the Parish Registers during the Civil War from 1642 to 1644, for which Theophilus Lord wrote in 1644: “For some short time service there was not any.”

In 1643, Tamworth Castle was was captured by a detachment of Parliamentarian forces under the regicide Colonel William Purefoy. William Comberford, who was High Sheriff of Staffordshire escaped to Lichfield, and in his absence the Comberford home at the Moat House was ransacked by Cromwell’s forces, who mutilated the Comberford monument in Saint Editha’s Church, the Comberford Chapel was defaced, and sacked Comberford Hall.

However, Blake did not return to Tamworth, and in 1644 Cromwell’s Committee of Safety appointed Theophilus Lord as the Minister of Tamworth. Blake had moved from Tamworth to Shrewsbury, and there he became a Puritan minister in 1645. A year later he was replaced as Vicar of Tamworth by Revd Ralph Hodges, who was appointed Vicar of Tamworth with Glascote and Hopwas in 1646. He was also appointed Rector of Birmingham, a position he held until the end of 1661.

Meanwhile, Blake was back in Tamworth by 1651, when he was writing and publishing Puritan tracts and pamphlets once again, and where he remained until his death. He was nominated by Cromwell to be an assistant to the commissioners of Staffordshire for ejecting ignorant and scandalous ministers and schoolmasters.

In later publications, Blake advocated a more open and inclusive approach to Baptism and the Lord’s Supper, This position brought him into conflict with one of the leading Puritans of the day, Richard Baxter, and the controversy continued until Blake’s death.

Blake made his will in 1656, and one of the witnesses was Thomas Fox, a Puritan and Parliamentarian officer who would soon move into the Moat House, the former Comberford family townhouse on Lichfield Street. When Blake died in 1657, he was buried in Saint Editha’s Church.

What happened to the Puritan circle around Blake and their successors in Tamworth after the civil war, the Restoration and the ejection of Puritan ministers?

Samuel Shaw, who gave the oration at Blake’s funeral, was ordained by the Wirksworth Classis or Presbyterian assembly in Derbyshire on 12 January 1658 and became the Schoolmaster or Puritan minister in Tamworth. He was one of the Puritan ministers who were ejected from their parishes at the Restoration and he later became Master of the grammar school in Ashby-de-la-Zouch, Leicestershire.

Anthony Burgess, who preached Blake’s funeral sermon, had been the Vicar of Sutton Coldfield from 1635 until he was forced to take refuge in Coventry in 1642, and was replaced by the royalist Revd James Fleetwood. Burgess was a member of the Westminster Assembly in 1643, and returned to Sutton Coldfield. After the after the Great Ejection in 1662, he moved to Tamworth.

The parish of Tamworth remained vacant until 1662 when the Revd Samuel Langley was appointed Vicar of Tamworth.

The Puritans’ successors in Tamworth were the Presbyterians, who built their own meeting house. They had become Unitarians by 1690, and the former Presbyterian meeting house was replaced in 1724 by the Unitarian Chapel built on Colehill, now Victoria Road.

With its Georgian windows, the Unitarian Chapel is still a well-maintained building. But the Unitarians in Tamworth dwindled in numbers in the 20th century, and their chapel was later used by the Royal Naval Association.

16, The former Baptist Church:

The former Baptist Church beside the Old Stone Cross on Church Street (Photograph: Patrick Comerford)

The former Baptist Church beside the Old Stone Cross on Church Street, on the corner of Lower Gungate, was built as a theatre around 1770. Long before the Victorian Assembly Rooms were built on Corporation Street, this building was Tamworth’s main theatre, with actors taking to the stage lit by reflected candles, playing to a pit as well as a gallery.

Outside, it looks like many other Georgian theatres of its time, particularly with its tall pitched roof, and it has been compared with similar theatres in Ashby, Loughborough and Wisbech. The exterior windows and the entrance date from the time when this was a Baptist chapel. But, after many changes during its life, little if anything remain of the original interior aside from the raised plaster ceiling over the stage with an elaborate plaster rose.

The celebrated actress Sarah Siddons (1755-1831) is said to have performed here in 1770s. The eldest of 12 children, Sarah Kemble was still in her early teens when she became infatuated with William Siddons (1744-1808), a handsome 22-year-old actor. When she was 18, Sarah and William were married in Trinity Church, Coventry, in 1773.

She returned to the stage as Mrs Siddons, and the theatrical producer David Garrick (1717-1779), who spent his childhood in Lichfield, brought her to Drury Lane in London in 1775, when she appeared as Portia in The Merchant of Venice.

She failed on the London stage, and in 1777 she went on the provincial circuit for six years. It was during this period that she came to Tamworth and Lichfield. Richard Brinsley Sheridan (1751-1816) brought her back to Drury Lane in 1782, and her most famous role became that of Lady Macbeth.

Her other acclaimed roles included Desdemona, Rosalind, Ophelia and Volumnia, and she once told Samuel Johnson that Catherine was her favourite role was as Queen Catherine in Henry VIII.

She mixed with the literary and social elite of London society, and her acquaintances included Samuel Johnson, Edmund Burke, Hester Thrale Piozzi, and William Windham. Her portrait was painted by Thomas Gainsborough, Thomas Lawrence and Joshua Reynolds. and Queen Catherine in Henry VIII.

With the decline of the great families in the Tamworth area, the theatre went into decline too, and eventually it was turned into a four-storeyed malt house by the Peel family in the early 19th century. In 1869, Sir Robert Peel gave the building to the Baptists, and in 1870, the new Tabernacle was solemnly dedicated for public worship. The preacher on that occasion was the Revd JA Spurgeon, a brother of the famous Charles Spurgeon.

The church was enlarged in 1908 with the addition of an imposing porch, and an organ was installed at the same time.

This building, which has changed hands and been altered much over the past two and a half centuries, was bought by Tamworth Borough Council in 1972 for a and a new Baptist church opened in Belgrave in 1973.

However, the road widening plan was abandoned, and the chapel was converted back to a theatre with the opening of Tamworth Arts Centre in 1975. However, spending cuts forced the arts centre to close in 2001. The building was sold, was renovated by Staffordshire County Council, and since 1999 it has been used as a registry office.

The Old Stone Cross public house next door to the former Baptist Tabernacle was built in the early 18th century, but it may have been a public house for much longer for the cellars date from at least the early 16th century. The façade was rebuilt in 1974 in brick with timber framing and concrete dressings.

17, The former Congregationalist Church:

The former Congregationalist Church on Aldergate, now Jalali Indian restaurant (Photograph: Patrick Comerford)

A Congregational Church on the corner of Aldergate and Saint John Street was built in 1827. Some Congregationalists preferred to be called Independents.

A side extension was added to the church in 1925 to provide space for a Sunday school and for social activities. However, attendance had fallen to an all-time low by 1974. The church closed, the pulpit was moved to the neighbouring Methodist Church, and the former Congregational Church and the building was converted into the Victoria Shopping Arcade. Today, it is the Jalali Indian restaurant.

The Roman Catholic Church of Saint John the Baptist was built in 1830 in the street that was named after it. In 1956, the church was completely renovated and enlarged to serve a congregation that, unlike many other churches in Tamworth, experienced growth.

Many other traditions are part of Tamworth’s church history, including the Quakers, the Bolebridge Street Mission and the Salvation Army. The presence of the Society of Friends or Quakers in Tamworth dates from the mid-17th century, and the early Quakers in Tamworth included Francis Comberford of Comberford Hall and his family. From the 1750s, a Quaker Meeting House stood for almost a century behind No 101 Lichfield Street, and about 20 Quakers were buried in the burial ground there.

In addition, there have been Spiritualists and the Mormons or Church of Latter Day Saints. They are interwoven with the heritage of Tamworth and although many are now forgotten they have influenced the welfare of the town.

18, Old Peel School, Lichfield Street:

The Peel School was housed at No 17 Lichfield Street from 1837 to 1850 (Photograph: Patrick Comerford)

What looks like a former Victorian chapel at 17 Lichfield Street was built as a school in 1837 for Sir Robert Peel. No 17, which was a furniture shop until recently, is whitewashed and has a large Gothic window in the gable, flanked by a lower Tudor-headed window and door.

The former Peel School looks like a Victorian chapel (Photograph: Patrick Comerford)

The Peel School founded in Church Street, beside the Churchyard, in 1820, and moved to Lichfield Street in 1837. Sir Robert Peel also built its replacement across the street in 1850 to a building designed by Sydney Smirke.

The building had been turned into church rooms by 1907, and after the 1930s it was used as the Civic restaurant.

The building later became a small factory for Hart and Levy Tailoring and then part of the Shannon’s Mill sheltered housing complex .

19, No 18, Lichfield Street:

No 18 Lichfield Street … an early 18th century house has become a 21st century café (Photograph: Patrick Comerford)

The building beside the former Peel School, Nos 18-19 Lichfield Street, was sold recently and is now the Number Eighteen Coffee House, This café and restaurant plans to reopen on 3 June, with take-out food and drinks available from 9 a.m. to 4 p.m. from Wednesday to Sunday throughout June.

This two-storey building with an attic is an early 18th century house with a symmetrical five-window range, built in chequer brick with vitrified headers on a stone plinth, and a tile roof with brick end stacks. It has a central staircase plan, a wooden architrave at the entrance, paired doors, segmental-headed windows and three gabled dormers in the attic.

20, Former electricity showrooms on Church Street:

The former electricity showrooms on Church Street were built on the site of a pub and later became a pub once again (Photograph: Patrick Comerford)

The greatest piece of town planning vandalism in Tamworth in the 1960s was the destruction and loss of the Tudor and timber-framed buildings that once lined much of Church Street, many dating back to the 15th century. But, while the loss of this heritage continues to be mourned, questions must also be asked about the future facing what was once of the finest art deco-style buildings in Tamworth.

The magnificent art deco building at No 59 Church Street, facing Corporation Street, was built in 1932-1936 as an electricity showroom for the Tamworth and District Electricity Supply Company. Previously, the site was occupied by the Rose and Crown, a public house that opened in 1864-1868.

Colonel D’Arcy Chaytor, a colliery owner who had restored Pooley Hall in Polesworth, was largely responsible for bringing electricity to Tamworth in 1924.

During World War II, the 45-ft high landmark tower at the centre of the building was used as an air-raid siren for Tamworth. It sounded on 138 occasions during the war, and bombs were dropped on the town on four occasions.

The building and its tower survived the war and survived much of the demolition of Church Street and the neighbouring streets. But in 1976 the electricity board was allowed to reduce the height of the tower by two-thirds, with the excuse of reducing maintenance costs. At the same time, the clock at the top of the tower was moved, and was reinstalled lower down on the building.

The former showroom on the ground floor was converted into the Chicago Rock Café in 2002. Later it became the Silk Kite Public House, so that the site returned to its original use a century and a half earlier.

But the name of the Silk Kite was a clever devise to keep alive the memory of the former electricity showrooms. It recalls a famous experiment by Benjamin Franklin in 1752, when he used a silk kite. The experiment became a milestone in understanding how electricity works.

Today, this building is locally listed, but is vacant again and available to rent as ‘a free of tie public house.’ Even modern listed buildings of architectural interest face a difficult future in Tamworth.

21, Bank House, Ladybank:

The Tudor Gothic house at the end of Ladybank was built for Sir Robert Peel’s bank (Photograph: Patrick Comerford)

Bank House at No 9 Ladybank is a striking Victorian, Tudor Gothic-revival building in the centre of Tamworth, facing the Castle Hotel and almost opposite the Holloway Lodge entrance to Tamworth Castle.

It is one of the few buildings – if not the only building – in Tamworth to boast a blue plaque.

This Tudor Gothic style Grade II listed building was formerly the Tamworth Savings Bank. It bears the date AD 1845, and was built in 1845-1846 to house the bank founded by Sir Robert Peel in 1823.

The former bank, now in offices, has a buff brick façade with ashlar dressings, a tile roof with ashlar end stacks. It was built in an L-plan in the domestic Tudor style. It is a two-storey building, with a three-window range, an ashlar base, a top cornice and a parapet.

The Tudor-headed entrance has a label mould and cusped spandrels, and a four-panel door. There are two-storey canted oriels at the forward breaks under the gables, moulded bases and ribs to 1:2:1-light windows, with panels between the floors, and brattished cornices. There is a narrow central window on the first floor above the door.

The former bank is at the end of a delightful Victorian terrace (Photograph: Patrick Comerford)

The gables have relief display of the former coat-of-arms with a fleur-de-lys on a shield supported by a pair of mermaids.

The neighbouring houses that continue the terrace along Ladybank are splendid examples of Victorian domestic architecture with their own pathway and railings that separate them from Holloway which runs below from the end of Silver Street to Lady Bridge.

22, Some Tamworth pubs:

Street art on the New Street side of the Three Tuns on Lichfield Street … this probably the site of the Town Hall for the Staffordshire part of Tamworth (Photograph: Patrick Comerford)

Tamworth has lost many of its original pubs in the 20th century.

The first Three Tuns Inn stood on the corners of Lichfield Street, Brewery Lane and New Street. It was probably built on the site of the town’s Staffordshire Town Hall and was demolished in 1937. The second Three Tuns Inn was built on the original pub’s foundations and opened at the end of 1937.

The Tamworth Arms at 71-72 Lichfield Street is known locally as ‘The Bottom House’ (Photograph: Patrick Comerford)

The Tamworth Arms, at 71-72 Lichfield Street, almost directly across the street from the Moat House is known with affection locally as ‘The Bottom House’ because it is at ‘bottom end’ of the town, or on the western fringe of Tamworth, on the road out to Lichfield.

This is one of Tamworth’s old public houses, and it traces its history back to a time when it was a coaching inn in the 19th century. It is a traditional English pub with a popular restaurant and selection of real ales. It has a picturesque façade that is partly red-brick, with hanging baskets and a sunny beer terrace at the front. The front is wonderfully old-fashioned, with etched and stained glass and an ancient but still functioning post box built into the wall.

The present White Lion dates from 1935 (Photograph: Patrick Comerford)

The White Lion and the White Horse Inn stood opposite each other where Lichfield Street meets Church Street. The White Horse was demolished in the late 1960s, and the White Lion which stands today was built in 1935. The Queen’s Head closed in 1967 before demolition.

The Sir Robert Peel at 13-15 Lower Gungate predates Sir Robert Peel’s political career (Photograph: Patrick Comerford)

Nos 13 and 15 Gungate may have been built originally as a shop but is now a well-known public house, the Sir Robert Peel.

This building probably dates from the 17th century, with additions in the early 18th century and in the mid-19th century. It is built of painted brick with an L-plan, and has a tile roof with a brick cross-axial stack. It is a two-window range, single storey building with an attic.

The entrance is between two large 20th century small-paned bow windows. The attic has two gabled dormers. There is a rear gable wing, and a 19th century, two-storey, two-window range to right. Inside, the chamfered beams are an indication of the earlier date of this building, despite its exterior.

It became Hamlet’s Wine Bar in 1976, and later became O’Neill’s Irish bar, before the name was changed to Sir Robert Peel.

No 13-14 Aldergate, home to the Peel Hotel and Christopher’s (Photograph: Patrick Comerford)

Around the corner, on the north side of Aldergate, the Peel Hotel at 13-14 Aldergate offers four-star guest accommodation, and there is a modern bistro restaurant and bar at Christopher’s.

No 14 Aldergate and the attached outbuilding is a Grade II listed building. This was built as a Georgian house ca 1800 with recent alterations in the 20th century. It is built of brick, with a slate roof with brick end stacks.

The building has a double-depth plan, is three-storeys, and has a symmetrical three-window range, and at the top there is a modillioned brick cornice.

The ground floor has a 20th century projecting shop front extending the entire width of the building. The windows have sills, and there are rubbed brick flat arches over 16-pane sashes, although some glazing bars are missing. The second floor windows have eight-pane sashes.

The rear of the building has two gabled wings, including a mid-19th century workshop, with an L-plan with segmental arches over the small-paned iron casements and extends to rear of grounds to No 15.

Christopher’s Restaurant stands on the site of the former offices and printing works of the Tamworth Herald. The journalists and office staff moved here from Silver Street in 1965, and in early 1970s I began my career in journalism contributing freelance features to both the Tamworth Herald and the Lichfield Mercury. The Tamworth Herald moved to Ventura Park in 1996.

No 15 Aldergate is a classical Georgian house in the heart of Tamworth (Photograph: Patrick Comerford)

Beside Christopher’s, the three-storey house at No 15 Aldergate, which was converted into flats in the 20th century, was built ca 1770. It was built in the Georgian style in an L-plan in brick and has a tile roof with brick end stacks.

This Georgian house is symmetrical, with a three-window range and at the top there is a modillioned wooden cornice.

The entrance has a door-case with pilasters, frieze and pediment, and a narrow over-light over the 20th century fielded-panel door. The windows have sills, those to the ground and the first floor have rusticated wedge lintels over 12-pane top-hung casements, although the window the ground floor right has lost its lintel and there has been rebuilding to the left.

The second floor has six-pane top-hung casements. The rear of No 15 has a gabled wing, with two elliptical-headed carriage arches and a 20th century canted oriel.

23, The Castle Hotel, Holloway and Market Street:

The former bank stands opposite the Castle Hotel (Photograph: Patrick Comerford)

The Castle Hotel at the corner of Holloway and Market Street, dates back to the early 18th century, with additions dating from the mid-19th century and the 1900s.

The entrance is known to many people in Tamworth because of its Tuscan porch with a scrolled wrought-iron balcony, and the blind overlight to the paired half-glazed doors.

The oldest section of the hotel is on the corner of Market Street, the centre section was built next, and the ornate gabled block was added ca 1900. The entrance on Holloway became important after 1810, when a new gatehouse for Tamworth Castle was built at the foot of the Holloway, where the road ran south along the Lady Bridge.

The Market Street frontage, now the Bow Street Runner bar was once a grocer’s shop. A major fire swept through the hotel on 2 November 1838, and six maids who were trapped in rooms on the top floor died. Tamworth’s first fire brigade was formed in response to this tragedy.

The hotel is a significant element in Holloway and also contributes to the setting of the castle.

24, Tamworth train station:

‘Art is where the heart is’ … modern images, including this one of Saint Editha’s Church, seek to counter the stark appearances of the station and to recall Tamworth’s past (Photograph: Patrick Comerford)

The fine Victorian railway station in Tamworth was built in 1847 with Tudor and Jacobean themes in its design. But this beautiful station was demolished in 1961, and it was replaced by a modern building in 1962.

Many efforts have been made in recent decades to reverse the impact of this demolition and to beautify the stark appearances of the station, including the installation of art works around the building.

Leaving the station to walk into Tamworth, the most impressive modern addition is a reminder of Tamworth’s past: a modern statue of Aethelflaed by sculptor Luke Perry was installed on the roundabout by Tamworth Railway Station two years ago, on 20 May 2018.

It was unveiled the following day in the presence of the Mayor and Mayoress of Tamworth and the Chief Executive of Tamworth Borough Council, in advance of the Aethelflaed 1100 celebrations that June and July.

Luke Perry’s statue of Aethelflaed on the roundabout by Tamworth Railway Station (Photograph: Patrick Comerford)

Some recent ‘virtual tours’:

A dozen buildings in Tamworth (Part 1);

More than a dozen Comberford family homes;

More than a dozen Comerford and Quemerford family homes;

A dozen Wren churches in London;

Ten former Wren churches in London;

More than a dozen churches in Lichfield;

More than a dozen pubs in Lichfield;

A dozen former pubs in Lichfield;

A dozen churches in Rethymnon;

A dozen restaurants in Rethymnon;

A dozen churches in other parts of Crete;

A dozen monasteries in Crete;

A dozen sites on Mount Athos;

A dozen historic sites in Athens;

A dozen historic sites in Thessaloniki;

A dozen churches in Thessaloniki;

A dozen Jewish sites in Thessaloniki.

A dozen churches in Cambridge;

A dozen college chapels in Cambridge;

A dozen Irish islands;

A dozen churches in Corfu;

A dozen churches in Venice.

A dozen churches in Rome.

A dozen churches in Bologna;

A dozen churches in Tuscany.

A monument to Henry Charles Mitchell (1873-1947), Tamworth’s historian, in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)