04 March 2025

The Friary Clock Tower in
Lichfield continues to
tell the 700-year story
of a clean water supply

The Lichfield Clock Tower or Friary Clock Tower was first erected in 1863 and was moved west to its present location in 1928 (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Sometimes the places and things we see every day are the ones we pay least attention to in life. The Lichfield Clock Tower or Friary Clock Tower has been a familiar sight and sound for me for almost six decades now. It looks like an old friend I have known since my teens, and I still remember how when I was first staying in Lichfield in my teens, I could hear it peal out the hour, half hour and quarter hours, even in my sleep.

I have walked by this landmark in Lichfield constantly and regularly for half a century and more. But it was only on a recent afternoon, in the past few daysm that I had a close look at this Grade II listed 19th-century clock tower on The Friary, close to the Bowling Green roundabout.

The clock tower was first erected in 1863 at the junction of Bird Street and Bore Street on the site of the ancient Crucifix Conduit that had supplied water to the Friary since 1301.

The clock tower was first built in 1863 on the site of the ancient Crucifix Conduit (Photograph: Patrick Comerford, 2025)

The Franciscans came to Lichfield in 1237 and built the Franciscan Friary on property granted by Alexander de Stavenby, Bishop of Lichfield. A large fire in Lichfield in 1291 destroyed the Friary, but it was promptly rebuilt.

The Crucifix Conduit was built at the gates of the Friary at the corner of Bore Street and Bird Street in 1301 when Henry Champanar, son of Michael de Lichfield, bellfounder, granted the Franciscans the right to build a conduit head over a spring and to pipe water from Aldershaw to the Friary. The water was supposed to be for the friars’ use only, but a public conduit was built outside the Friary gates.

When John Comberford of Comberford died in 1414, his bequests included 10 shillings for masses to the Franciscan mendicant friary in Lichfield.

During the Tudor Reformations, the Franciscan Friary in Lichfield was dissolved in 1538. The estate and remaining buildings were sold in 1544 to Gregory Stonyng, Master of the Guild of Saint Mary and Saint John the Baptist. The Crucifix Conduit and the related assets of the Guild were transferred in 1545 to the Conduits Lands Trust, which assumed responsibility for maintaining the water supply to Lichfield when the spring at Aldershaw was granted to the Burgesses, Citizens and Commonalty of the City of Lichfield.

While the Friary estate and its buildings were bought, sold and leased to many different people and families until 1920, the Crucifix Conduit remained in position until the 19th century.

The tower was designed by Joseph Potter jr (1797-1875) in a Norman style (Photograph: Patrick Comerford, 2025)

Building clock towers had become a fashion in England by the mid-19th century. After Big Ben was built in London in 1858, Lichfield City Council decided to follow fashion and to building its own clock tower in Lichfield.

A number of locations were suggested for the clock tower including the roof of the Guildhall and the Market Square, where it would incorporate the statue of Samuel Johnson into its structure. These proposals were dismissed eventually and instead the council agreed to build the tower at the junction of Bore Street and Bird Street, on the site of the former Crucifix Conduit.

The tower was designed by Joseph Potter jr (1797-1875), who also designed the Guildhall (1846-1848). His father, the Lichfield architect Joseph Potter (1756-1842), had worked closely with James Wyatt (1746-1813), supervising alterations to Lichfield Cathedral (1788-1793), Hereford Cathedral (1790-1793), and Saint Michael’s, Coventry (1794), as well as carrying out alterations (1816-1830) to the Gothic hall at Beaudesert House, on the edges of Cannock Chase, for the Paget family. He was also the architect for Newton’s College (1800) in the Cathedral Close in Lichfield and the Causeway Bridge at Bird Street (1816).

A round-headed niche with a scalloped bowl and the remains of a drinking fountain (Photograph: Patrick Comerford, 2025)

Joseph Potter jr designed the clock tower in a Norman style and it was financed by the Lichfield Conduit Lands Trust. When the tower was complete it had cost the trust £1,200. When the tower was built in 1863 it also marked the 300th anniversary of the Conduit Lands Trust.

Some accounts say Potter adapted the Crucifix Conduit as the base of his clock tower and that the conduit was still used as a public water supply after that date. Originally the clock had only three clock faces. At first, a west face was considered unnecessary as it would only look out unto one property, the Friary. However, the tenant in the Friary, John Godfrey-Fausett, complained and a fourth face was added.

During its early years, the clock developed many problems with its timekeeping accuracy, until its mechanism was overhauled in 1898 by JB Joyce & Co, clockmakers, of Whitchurch, Shropshire. The company, founded in 1690, claims to be the world’s oldest surviving clockmakers. Its clocks include the Joseph Chamberlain Memorial Clock Tower, Birmingham; Liverpool Lime Street railway station; and clocks in the cathedrals in Lichfield, Chester, Chichester, Oxford and Salisbury.

A quatrefoil panel records the foundation of the Crucifix Conduit in 1301 (Photograph: Patrick Comerford, 2025)

Much of the west side of Lichfield was still undeveloped by 1920 and Lichfield barely extended beyond St John’s Street to the west. Sir Richard Ashmole Cooper (1874-1946) of Shenstone Court, MP for Walsall in 1910-1922, bought the 11-acre Friary estate in 1920, and gave the Friary to the city to develop the area and to lay out a new road. The new Friary Girls’ School was built in 1921, and the Bishop’s Lodging was incorporated into the building.

Meanwhile, Bird Street and Bore Street were becoming increasingly congested with traffic because of the narrow layout of the streets. These problems were magnified in the 1920s, and the position of the clock tower only helped to make matters worse.

When a new road named The Friary was built across the former Friary site in 1928, linking Lichfield and Burntwood, the clock tower had to be relocated. It was dismantled in 1927-1928 and it was moved 400 metres west along the new road to its present site beside the Bowling Green roundabout.

The Friary Clock Tower was moved to its present location in 1991 (Photograph: Patrick Comerford, 2025)

Potter designed the four-stage tower in the Norman style, and it is built of ashlar with a swept slate pyramidal roof. The lowest stage has a cornice with zig-zag and weathering over. The east face has a round-headed entrance of one order with zig-zag to the arch, an enriched tympanum, a door with enriched strap hinges, and a plaque above records the history of the Crucifix Conduit.

A bronze plaque on the south side records the gift of the Friary estate to the City Council. On the west side, a plaque records the removal of the tower from its original site. On the north side, a quatrefoil panel records the foundation of the conduit and there flanking round-headed niches that once were with drinking fountains – the niche to the left has a scalloped bowl, but the bowl is missing from the shallower niche on the right. The two round-headed lights above have grilles.

The second stage has a cornice with weathering over. There are three three-light blind window with colonnettes, enriched arches and glazed slits, and one five-light window above with a zig-zag sill band and two slits. There are three single-chamfered lights on the west face.

The third stage has a round clock face on each face. The top stage has nook shafts and a corbel table, and a bell-opening of four lights with louvres on each side. The roof has a finial.

The tower was repaired and restored in 1991 with the assistance of the Conduit Lands Trust. Lichfield City Council now has responsibility for maintaining the clock tower.

The blue plaque above the fountain and tap at the corner of St John Street and the Friary (Photograph: Patrick Comerford, 2025)

The original site of the Clock Tower was at the junction of St John Street, Bore Street and Bird Street, Lichfield. Some sources say its precise location was outside what was once the National and Provincial Bank and that became the Brewhouse and Kitchen pub and restaurant.

However, a blue plaque above a public fountain and tap on the opposite corner, at the corner of St John Street and the Friary, says: ‘The Crucifix Conduit stood very near this place. It brought water from Aldershawe to Lichfield between 1301 and 1928. This area was landscaped in 2001 by Lichfield City Council with support from Lichfield Conduit Lands Trust and Lichfield District Council.’

The water is no longer suitable for drinking, but it is a reminder of the water supply that was once available there from 1301 on.

The fountain at the Friary corner is a reminder of the water supply available to Lichfield since 1301 (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
30, Tuesday 4 March 2025,
Shrove Tuesday (Pancake Tuesday)

The first and the last (see Mark 10: 31) … ‘I am the Alpha and the Omega’ (Revelation 1: 8) … the AΩ symbol in the centre of the altar designed by James Franklin Fuller in Saint Mary’s Church, Julianstown, Co Meath (Photograph: Patrick Comerford)

Patrick Comerford

We are coming to the end of this period of Ordinary Time in the Church Calendar and the beginning of Lent. Today is Shrove Tuesday, Pancake Tuesday or Mardi Gras (‘Fat Tuesday’), and Lent begins tomorrow with Ash Wednesday (5 March 2025).

The word shrove is a form of the English word shrive, which means to give absolution for someone’s sins by way of Confession and doing penance. Thus Shrove Tuesday was named after the custom of Christians to be ‘shriven’ before the start of Lent. Before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The first and the last (see Mark 10: 31) … ‘I am the Alpha and the Omega, the first and the last’ (Revelation 22: 13) … a detail in the East Window in Holy Trinity Church, Rathkeale, Co Limerick’ (Photograph: Patrick Comerford)

Mark 10: 28-31 (NRSVA):

28 Peter began to say to him, ‘Look, we have left everything and followed you.’ 29 Jesus said, ‘Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30 who will not receive a hundredfold now in this age – houses, brothers and sisters, mothers and children, and fields, with persecutions – and in the age to come eternal life. 31 But many who are first will be last, and the last will be first.’

‘The first and the last (see Mark 10: 31) … Alpha and Omega in lettering in the reredos in Saint Mary’s Church, Askeaton, Co Limerick (Photograph: Patrick Comerford)

Today’s Reflection:

Today’s Gospel reading (Mark 10: 28-31) follows immediately after the story we read yesterday of the man who runs up to Jesus, kneels before him, and asks, ‘Good Teacher, what must I do to inherit eternal life?’ The man is told to go, sell what he owns, gives it to the poor, and only then follow Jesus. He ‘was shocked and went away grieving’ (see Mark 10: 17-27).

Jesus responds to this by telling the disciples: ‘Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God’ (verses 24-25).

Peter now tells Jesus that the disciples have left everything to followed Jesus. His implied question points out again how easy it is to think that being a disciple or follower of Christ should be linked with the hope of rewards in the here and now.

What do I cling onto most now that I can shed – not in terms of property and possessions, but prejudices and values – that get between me and Jesus, and between the way I live now and eternal life?

Then will I be happy to get down on my knees, like a camel, and squeeze into the City of God through the smallest and most narrow of the city gates, and find in the most humbling of ways how to squeeze into the Kingdom of God?

But, as Jesus says, ‘many who are first will be last, and the last will be first’ (verse 31).

I was never good at sports and athletics as a schoolboy. Nevertheless, I persisted. In the track and field events one year, I bravely entered a race in which all the runners were offered a handicap. I started first, and the most athletic boy of my year started last; in all there were six entrants. I started first, and finished last; the most athletic boy who started last, needless to say, came first.

At first, as boys day on days like that, I felt humiliated and embarrassed. No platitudes or clichés such as ‘God loves a trier’ or ‘playing not winning is what matters’ could console me.

It took me a long time to realise not that I had come last, but that I had come sixth. Apart from we six, where were the other boys in my year? They were on the sidelines watching; most of them had not even kitted out that day.

In my own gauche way, I continued to enter school sports, and as an adult still tried to play rugby and cricket occasionally. When I was selected, I was the player sent in to bat first, so that I could be dismissed immediately and everyone else could get on with the game.

But does it matter, being first or last?

In the Book of Revelation, almost at the beginning, we read, ‘I am the Alpha and the Omega’, says the Lord God, who is and who was and who is to come, the Almighty (Revelation 1: 8). He is the Alpha (A) and the Omega (Ω) – the A to Z, as we might say today – the beginning and end of all things, the first and the last, the Lord God Almighty who is, who was, and who is to come. And he says again, ‘Do not be afraid; I am the first and the last’ (Revelation 1: 17).

At the end of the Book of Revelation, Jesus says once again, ‘I am the Alpha and the Omega, the first and the last, the beginning and the end’ (Revelation 22: 13).

At the end of this period of Ordinary Time and as Lent is about to begi, it is good to be reminded that it matters little whether I come first or last in the race. I ran. He is our ‘Alpha and the Omega, the first and the last, the beginning and the end’. He will soon return, bringing our reward:

‘Surely I am coming soon.’
Amen. Come, Lord Jesus!
The grace of the Lord Jesus be with all the saints. Amen. (Revelation 22: 20-21)

‘I am the Alpha and Omega, the first and last, the beginning and the end’ (Revelation 22: 13) … stencilled lettering in the Daniel O'Connell Memorial Church in Cahersiveen, Co Kerry (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 4 March 2025):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The World’s Greatest Leader: Jesus Christ.’ This theme was introduced on Sunday with a Programme Update by the Right Revd Filomena Tete Estevão, Bishop of Angola.

The USPG Prayer Diary today (Tuesday 4 March 2025) invites us to pray:

Lord, equip us all to live lives rooted in prayer. Help us to seek you daily, finding strength and direction in your presence, and cultivating hearts that are open to your guidance.

The Collect:

Almighty Father,
whose Son was revealed in majesty
before he suffered death upon the cross:
give us grace to perceive his glory,
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Holy God, we see your glory in the face of Jesus Christ:
may we who are partakers at his table
reflect his life in word and deed,
that all the world may know his power to change and save.
This we ask through Jesus Christ our Lord.

Additional Collect:

Holy God,
you know the disorder of our sinful lives:
set straight our crooked hearts,
and bend our wills to love your goodness and your glory
in Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

An amusing take on being first in and first out … an old cartoon seen in Ryder and Amies on King’s Parade, Cambridge (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org