Showing posts with label Burma. Show all posts
Showing posts with label Burma. Show all posts

24 March 2020

A postponed opportunity
to visit Myanmar’s last
surviving synagogue

The façade of Musmeah Yeshua Synagogue, the last surviving synagogue in Yangon, the capital of Myanmar (Photograph: Shaun Dunphy / Wikipedia, CCL 2.0)

Patrick Comerford

Before the present crisis created by the Corona Virus or Covid-19 pandemic cancelled all my travel plans, I had expected to be travelling from Dublin to Yangon in Myanmar this week on behalf of the Anglican mission agency USPG (United Society Partners in the Gospel).

I was booked on an Emirates flight from Dublin to Dubai overnight, arriving in Dubai Airport this morning [24 March 2020], and travelling on from Dubai with Fly Dubai later this morning, arriving in Yangon, the capital of Myanmar this evening.

I was planning to take part in the celebrations marking the fiftieth anniversary or golden jubilee of the Church of the Province of Myanmar, the autonomous Anglican church in the country once known as Burma.

I had bought and read travel books in anticipation of travelling throughout Myanmar, but one of the places I had marked out to see in time I had for myself was the last remaining synagogue in Yangon, the city once known as Rangoon.

In a country with large populations of Buddhists, Muslims, and Christians, Judaism is sometimes said to be Myanmar’s smallest religion. In a city where the tourist attractions include some of the world’s most striking Buddhist temples, the Musmeah Yeshua Synagogue has been ranked by TripAdvisor as the second landmark in Yangon, ahead of the 2,500-year-old Botataung Pagoda, the Central Railway Station and Taukkyan War Cemetery.

The bimah in the Musmeah Yeshua synagogue in Yangon (Photograph: Esme Vos / Wikipedia, CCL 2.0)

The Musmeah Yeshua Synagogue (בית כנסת משמיע ישועה‎) is the last remaining Jewish house of worship in central Yangon and Burma’s only synagogue. It serves the few remaining Jews in Myanmar, who are mainly descended from Sephardic Jews who arrived from the Middle East and India in the mid-19th century.

The Jewish population of Myanmar, including Yangon, is estimated at about 19 or 20 people. Other estimates say there are 10 Jewish families in Myanmar, and one report says as many as 80 expatriate Jews are living in Yangon.

The synagogue stands on a small street near the city centre, in a primarily Muslim neighbourhood, between Indian paint shops and Muslim traders. A plaque at the entrance says the present stone building, built in 1893-1896, replaced an earlier, smaller wooden structure built in 1854.

That first synagogue was built in the 1850s for the increasing numbers of Jews arriving during Burma’s colonial period. They were manly Baghdadi Jews from Iraq, Iran and the Middle East, and Bene Israel and Cochini Jews from India.

The present building was completed in 1896. This was a wooden building, built on a plot of land granted by the British Colonial Government.

The Jewish community in Yangon once had 126 Sifrei Torah or Torah scrolls at Musmeah Yeshua. Jews historically lived mostly in Yangon and Mandalay, and a second synagogue, Beth El, opened in 1932, reflecting the growth in the Jewish population in Yangon. Many members Burmese Jews worked as merchants and traders, while others worked with the colonial government. The city also had Jewish restaurants, pharmacies and schools.

The Jewish community continued to grow until 1942, and included David Sofaer, who in the 1930s was the Mayor of Yangon, then known as Rangoon.

At the start of World War II, the Jewish community in Rangoon reached its peak in 1940, with 2,500 or 3,000 people. However, many Jews fled to India due to the Japanese occupation, as they were considered suspect as allies of the British, and Beth El, the second synagogue built in Yangon, closed after World War II with a decline in the Jewish population.

After Burma’s independence in 1948, the new government approved an extension of the synagogue. Burma and Israel were first recognised by Britain as independent states in 1948, and Burma’s first prime minister, U Nu, had a close political relationship with his Israeli counterpart, David Ben-Gurion. U Nu was the first prime minister of any country to visit Israel.

But more Burmese Jews left after the army seized power in 1962, and as the government nationalised most businesses in the 1960s and 1970s. By the turn of the 21st century, fewer than 50 Jews were living in Myanmar.

The Musmeah Yeshua Synagogue in Yangon was restored with the help of international funding in 2007-2013. The project included raising funds to provide for the synagogue’s monthly expenses; restoring and maintaining the synagogue; and buying and setting out a new cemetery at a time when the government wanted to move all cemeteries out of the city.

Shortly after the project began, the synagogue lost its roof during Cyclone Nargis in May 2008 and sustained water damage. But these restorations were completed in 2013 and were celebrated at an international and interfaith gathering on 8 December 2013.

Three key figures in this project were the anthropologist Ruth Cernea, who wrote a history of the Jewish community in Rangoon; Laura Hudson; and Stuart Spencer, a member of the synagogue’s diaspora.

Moses Samuels (משה בן יצחק שמואלי), long the trustee of the synagogue, died in Yangon in 2015. He was survived by his widow, Nelly (נלי) and their children Samuel ‘Sammy’ (שמואל בן משה), Dina (דינה בת משה) and Kaznah (גזנה בת משה) Samuels.

Sammy Samuel returned to Myanmar after studying at Yeshiva University in New York for three years, and has since set up a travel agency and two hotels in Yangon. Today, Sammy Samuels, whose Burmese name is Aung Soe Lwin, is the de facto leader of Myanmar’s remaining Jewish community. In 2006, he founded the travel company Myanmar Shalom with the aim of ‘connecting Jews around the world to our small Jewish community.’

All the traditional features of a synagogue are present in this well-maintained building, including the bimah or platform for reading the Torah, in the centre of the main sanctuary, the Aron haKodesh or Holy Ark housing the Torah scrolls, and the women’s balcony upstairs. The wooden ceiling features an original blue-and-white Star of David.

Although Yangon’s Jewish community has all but disappeared, and Musmeah Yeshua has not held regular services for half a century, the synagogue’s doors have not closed. A small group of Myanmar-born Jews have maintained the synagogue meticulously and welcome visitors. Very occasionally – usually on Jewish high holidays – services are held in the synagogue.

The Jewish cemetery, about 9 km away, was established in the 19th century and has about 700 graves.

The synagogue was awarded a commemorative blue heritage plaque by Yangon Heritage Trust and Yangon Regional Government in 2016 to remember the Jewish community in Yangon. It is ranked as among the ten top attractions in the city by TripAdvisor. It is one of 188 sites on the Yangon City Development Council’s list of Heritage Buildings.

Inside the Musmeah Yeshua synagogue in Yangon (Photograph: Esme Vos / Wikipedia, CCL 2.0)

18 July 2017

Seeking justice in climate
change and in health care

Step-by-step towards justice … in the High Leigh Conference Centre (Photograph: Patrick Comerford, 2017)

Patrick Comerford

At the USPG conference in High Leigh this afternoon, we were challenged to think about promoting justice issues that involve protecting health and demanding climate justice.

Jo Musker-Sherwood, Director of Hope for the Future www.hftf.org.uk , spoke of the impact of global warming and climate change, with examples from her experience in Peru. There 95 per cent of people rely on water stored in glaciers on the heights of the Andes for their water supplies, and Peru is heavily dependent on water for hydro-electricity.

She spoke about the challenges to faith in a changing climate, and spoke of the work of Hope for the Future, which aims to give a platform to Churches working on climate change issues, and spoke of lobbying Parliament and MPs.

The campaign works with people of all faiths and none, but at its heart it remains a deeply Christian campaign.

She suggested MPs often do not take seriously people they suspect do not live out the values that they lobby on. The climate movement has developed an unfortunate reputation for lecturing at people and threatening them about the consequences of heeding the threats posed by climate change.

She offered signs of hope in the face of a problem that is becoming increasingly dangerous.

She asked us to consider that ways in which our identities are connected to fossil fuels and how this awareness impacts our response to climate change.

And she asked what we think are the biggest opportunities for tackling climate change in our churches and our dioceses.

Bishop Saw John Wilme of Toungoo, a diocese in the Church of the Province of Myanmar, spoke of his Church’s work in providing health care for people in the country we also know as Burma.

It was a timely reminder of how often we take clean water for granted in this part of Europe. Access to water is essential for clean clothes, basic hygiene, combatting malaria, and so is essential to basic health care. Yet many people in Myanmar find it difficult to access sources of clean water.

Since the new government was formed in 2014, the country has started to change, but there are still conflicts, minority ethnic tribes suffer discrimination, there are many checkpoints, the army still controls many key ministries, and former generals control many businesses.

‘We all want peace,’ he said, but those who control the big weapons continue to control the agenda.

In trying to reach the unreached, the Anglican Church in Myanmar has been involved in setting up hospitals and engaged in building healthy communities in partnership with USPG (United Society Partners in the Gospel).

The day began at High Leigh with the Morning Eucharist celebrated by the Revd Canon Joabe Cavalcanti, a colleague trustee of USPG. During the day, we have also had workshops on protecting health, growing the Church, enabling livelihoods, promoting justice, responding to crises, and USPG’s ‘Journey With Us’ short-term mission programme.

The Council of USPG meets this evening, and the day ends with Night Prayer led by Father Herbert Fadriquela, Anglican chaplain to the Filipino Community in the Diocese of Leicester.

Welcome to the High Leigh Conference Centre near Hoddesdon in Hertfordshire (Photograph: Patrick Comerford, 2017)

15 May 2008

Helping the cyclone victims in Burma through USPG

Patrick Comerford

The Bishops’ Appeal Fund announced a generous donation of €10,000 USPG – Anglicans in World Mission to help the emergency work of the Anglican Church in Burma with the victims of the recent cyclone. As a board member of USPG Ireland, I was pleased to thank the bishops for this important donation in the wake of the cyclone

Speaking during the debate on the report of the Council for Mission, I pointed out that USPG has a long-standing relationship with the Church in Burma as the main overseas funding partner of their work. Over the last 50 years, USPG has become the chief source of overseas finance for the Church of Myanmar (Burma). Through its Rapid Response Fund, USPG enables churches in the Anglican Communion to provide food, practical support and spiritual comfort in times of emergency.

A reported a communiqué this week from Archbishop Stephen on the plight in one parish that includes three villages; in one village, only three houses remain; in the second, 18 villagers have survived, but the other 70 have died; the third village has disappeared totally and the fate of the villagers is still not known.

The people of Burma are suffering under a brutal regime. There are practical ways to support the work of the Anglican Church in Burma through USPG:

● Donate directly through USPG Ireland;

● Sign up for the 300 Plus Club, a practical way of engaging with the work of USPG Ireland.

● Take a USPG collection obx, and place it in a prominent position in your church or at home;

● Take USPG donation envelopes and distribute them to your parishioners and friends.

The report of the Council for Mission was introduced by the Rev Geoff Wilson (Kilmore) and seconded by Miss Mavis Gibbons.

The report of the Methodist Covenant Council was introduced by Canon Adrian Empey and Bishop Harold Miller. The Rev Chris Matchett spoke of the conference on “mission-shaped church” at the Jethro Centre in Lurgan. Synod members also received a copy of a new publication, Working out the Covenant: Guidelines for the Journey, by Gillian Kingston.

During the late morning session of the synod received the report of the Church of Ireland Marriage Council, which was introduced by the Revd John McDowell. Canon Horace McKinley, reading Canon Jonathan Barry’s seconding speech, drew attention to the website of the Marriage Council, and urged all sections of the Church to develop their presence and resources on the web.

Just before lunch, the winners of competitions for the best websites, magazines and innovative use of modern media by individuals, parishes and dioceses were announced. This year also saw the introduction of two new awards in addition to the existing categories. Dublin and Glendalough’s Youth initiative, 3 Rock Youth won the award for most innovative use of newer technologies for its Crucial series of DVDs, designed for training young people for confirmation. Hollywood parish in Co. Down was runner up in the same category.

Canon Katharine Poulton collected the prize for the Revd Ian Poulton of Killiney-Ballybrack, Co Dublin, www.forthefainthearted.com, who won the award for the best blog for his “For the Fainthearted” blog. How pleasant it was for this new and sometimes naïve blogger to find I was the runner-up in this category.

In the websites category there were joint winners for the best diocesan websites between the Diocese of Cork, Cloyne and Ross and the Diocese of Connor. The winning parish website was Christ Church Lisburn (Diocese of Connor) with CORE in Dublin as the runner-up.

In the magazines category, the best parish magazine prize was won by Willowfield parish (Down), while the runner-up was Together, the magazine of Holy Trinity with Saint Silas and Immanuel (Connor). N’Vision (Diocese of Derry and Raphoe) won in the Diocesan Magazine category, with the Church Review (Dublin and Glendalough) the runner-up in this category. In Mission, the magazine of CMS Ireland, was highly commended.

Canon Patrick Comerford is Director of Spiritual Formation, the Church of Ireland Theological College. He is a representative of the Diocese of Dublin at the General Synod.