[
90]
if
Alcott's words were large, he acted up to them.
When the small assaulting party was driven back at the last moment from the
Court House doors in
Boston, during the
Anthony Burns excitement, and the steps were left bare, the crowd standing back, it was
Alcott who came forward and placidly said to the ring-leader, “Why are we not within?”
On being told that the mob would not follow, he walked calmly up the steps, alone, cane in hand.
When a revolver was fired from within, just as he had reached the highest step, and he discovered himself to be still unsupported, he as calmly turned and walked down without hastening a footstep.
It was hard to see how
Plato or
Pythagoras could have done the thing better.
Again, at the outbreak of the
Civil War, when a project was formed for securing the defense of
Washington by a sudden foray into
Virginia, it appears from his Diary that he had been at the point of joining it, when it was superseded by the swift progress of events, and so abandoned.
The power of early sectarian training is apt to tell upon the later years even of an independent thinker, and so it was with Alcott.
In his case a life-long ideal attitude passed back into something hard to distinguish from old-fashioned Calvinism.
This was especially noticeable