[19] εἴμ᾽ Ὀδυσεύς. Virgil imitates this in Aen.1. 378‘Sum pius Aeneas, fama super aethera notus.’
ὃς πᾶσι … μέλω. It is not easy to decide whether πᾶσι belongs in the sense of “παντοίοις” to δόλοισιν or to ἀνθρώποισι. The latter is supported by “Ἀργὼ πᾶσι μέλουσα” Od.12. 70, but the former seems settled by Od.3. 121“ἐπεὶ μάλα πολλὸν ἐνίκα δῖος Ὀδυσσεὺς”
“παντοίοισι δόλοισι”. Cp. Theogn. 245 “οὐδέ ποτ᾽ οὐδὲ θανὼν ἀπολεῖς κλέος ἀλλὰ
μελήσεις”
“ἄφθιτον ἀνθρώποις αἰὲν ἔχων ὄνομα”.
