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[7]
multum etiam refert, si argumento
nitemur odii, utrum hoc ex invidia sit an ex iniuria
an ex ambitu, vetus an novum, adversus inferiorem,
[p. 302]
parem, superiorem, alienum, propinquum. suos
habent omnia ista tractatus et ad utilitatem partis
eius quam tuemur referenda sunt.
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