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[33]
ducuntur igitur argumenta ex causis
factorum vel futurorum; quarum materiam, quam
quidam ὕλην, alii δύναμιν nominaverunt, in duo genera,
sed quaternas utriusque dividunt species. nam fere
versatur ratio faciendi circa bonorum adeptionem,
incrementum, conservationem, usum, aut malorum
evitationem, liberationem, imminutionem, tolerantiam;
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