Why should I mention the vast multitudes of people? the country is scarcely able to sustain its inhabitants. The Trojan matrons will meet you in troops; nor will our halls accommodate the concourse of Phrygian dames. How often will you say, What a poor naked country is Greece; and that one Phrygian palace is richer than whole cities there! Nor mean I by this to despise your native land; for the region in which you first drew your breath, must ever be to me a dear and happy country. Yet Sparta is poor, whereas you are worthy of the richest ornaments: that sordid city ill suits a form so lovely. Your face ought to shine with rich attire, and be set off with all the ornaments and luxuriance of dress. When you so much admire the habit of the Trojans who attend me, what, think you, must be that of the Phrygian ladies? Only therefore be kind; nor do you, a fair Spartan, disdain to receive a husband of Phrygia. He was of
Phrygia, springing from our race, who is now advanced to temper the nectar of the Gods. Tithonus too was of Phrygia, whom the Goddess that measures out the night received to her rosy bed. Anchises also was a Phrygian, with whom the mother of winged Loves delighted to associate on the summits of Ida. Nor do I think that Menelaus, whether you compare our persons or age, can have the preference, even in your judgement. You certainly will not have a father-in-law who made the sun withdraw his light, and turn away his frighted steeds from the dire banquet. Nor is Priam the son of one stained with the blood of a father-in-law, or whose crime gives a name to the Myrtoan
waves. No great-grandfather of mine catches at apples in the Stygian flood, or, set up to the chin in water, is tortured with thirst. But what does this avail me, if one so descended possesses Helen, and Jove himself is a father-in-law to this line? Yet he (O ye Gods) a wretch unworthy of so much happiness, passes whole nights with you, and shares, uninterrupted, your fondest caresses. I can scarcely have a short glance of you at table; and even then there are many things that give me pain. May such feasts fall to the lot of my worst enemies, as those I often meet with in your palace! I repent of my entertainment at his court, when I see him throw his rude arms round your snowy neck.
I swell, and am ready to burst with envy (yet why do I thus relate all?) when he folds his flowing robe round your tender limbs. But when you give and take in my presence the melting kisses, I am then forced to take the cup, and hold it before my eyes. As often as you close in strict embraces, I cast my eyes upon the ground; and the loathed food becomes more and more nauseous to my taste. I often sigh to myself, and have observed you repaying my sighs with a scornful smile. Oft have I essayed to conquer my flame with wine; but it continued to increase; and drinking, I found, added fuel to the fire. Sometimes I turned away my eyes, that I might not see too much; but you soon called back my wandering sight. What can I do? I am pierced with grief to witness all; but it is still a greater grief not to gaze upon your charms.
