Showing posts with label Manuel II gifts. Show all posts
Showing posts with label Manuel II gifts. Show all posts

06 February 2012

The pitiful First Lord of the Imperial Wardrobe

Constantine Palaiologos and Georgios Sphrantzes
Fotis Kontoglou, Town  Hall, Athens

There is no surviving contemporary portrait of either Constantine or Sphrantzes, but this modern one seems quite convincing, and though I would not opt for a flowered silk for battle, it does appear that Sphranzes is wearing the green gown he was given by Constantine when he was rescued from prison at Patras.

At the beginning of his wonderful account of his life, he identifies himself as "the pitiful first lord of the imperial wardrobe" -- πρωτοβεστιαρίτης. He was seventy-six or so then, living as a monk, and suffering miserably from rheumatism. The last of his book speaks of death: Demetrios Palaiologos, his daughter Helene, his wife Theodora.  Cardinal Bessarion. Thomas Palaiologos' daughter Helene.  His friend from childhood and spiritual brother, Joseph. He himself was so ill in his last two years as to have been given last rites three times, and even though "I escaped death, I remained deaf for a long time; I could not even hear bells tolling next to me." 
 

He wrote a book to record his world forever lost,  a world where wardrobes were important.  So Kontoglou's green gown is important.   The title of protovestiaritis had little to do with being a valet and much to do with indicating that the bearer was physically close to the emperor, essentially all the time. Sphrantzes was close to three of them.   When he was sixteen and a half, Manuel  had put him in charge of his chamber. Sphrantzes had grown up at court, his father was Thomas' tutor, his uncle was Constantine's, and he and his cousins had been the imperial playmates and aides.

While we nowhere get a sense that Manuel was affectionate to his sons, we do see -- in Sphrantzes' telling -- a great deal of fondness for the boy.  In fact, Manuel was easier with the young Sphrantzes than with his own sons, and Sphrantzes could get favors for Contantine that Constantine could not get for himself.  Manuel had a chest Sphrantzes coveted, one that had belonged to his own father, John V.  Manuel had said he wanted to give it to his son John, but then, when he gave Sphrantzes the robe lined with fur, he gave him the chest, too. When Manuel was ill and making provisions for his will, he spoke to his wife and sons specifically directing them to care for Sphrantzes and reward him has he had not been able to.
 

Sphrantzes liked clothes, paid attention to them, at least where he himself was concerned.  The clothes of others are unmentioned. Manuel gave him a caftan -- kavadi -- a dark one lined with fur, and directed that he be given a green robe.  The "new empress" Sophia of Montferrat, sent it to him, saying it was for his future wife.  The position in Manuel's chamber allowed him to become knowledgeable about fabrics, if he had not been already.  When he describes his gifts from Constantine at Patras, he identified the "expensive double green tunic lined with fine green linen" as from Lucca, the red cap embroidered with gold with a silk lining from Thessaloniki, and the heavy gold-colored caftan from Brusa.  There was also a green coat, but its fabric is unspecified. 

He presents himself as Constantine's confidant, but I suspect Constantine never confided completely in anyone.  He doesn't specify his abilities, but the long list of embassies -- and entrusting him to select a wife -- indicates Constantine's estimation of him  It is significant that each place Constantine ruled, Sphranzes was given the highest administrative position: when Constantine was despot in the Morea, Sphrantzes was governor -- κεφάλη -- of Patras; when Constantine was despot in Selybria, Sphranzes was κεφάλη of Selybria; when Constantine was despot of the Morea at Mistra, Sphrantzes was κεφάλη of Mistra.  His job description was put succinctly by Constantine: "You are to govern your command well.  You are to put an end to the many instances of injustice and reduce the power of the numerous local lords.  Make it clear to everybody here that you are in charge -- μόνον ἀρχὴν -- and that I am the lord --μόνον αὐθεντην."

Constantine gave him the highest title in the court, after those given within the imperial family, that of μεγασλογοτθέτης -- but it is not the one he uses to identify himself.  A certain touching jealousy about his dignity and titles can be read in a telling three-way exchange he had with Constantine and Loukas Notaras.

Sphrantzes was a serious little man, and, I think, lonely.  His book is erratic in what it tells and what it doesn't tell.  He is deeply respectful of women, so respectful, that he does not expose them to our common gaze, except that he does say that Constantine's wife Theodora was really lovely.  But he knew Sophia of Montferrat, he knew Cleofe Malatesta, and he might have left us something about them.  Or about Helena, wife and mother of emperors. Or about his wife. Or about a lot of other things.

A few times his senses break through his dignity and repression, and he gives us memorable images that allow you to slip into a different story entirely.  Like the tower where he was imprisoned at Patras:

"I was taken prisoner; I had sustained multiple wounds and was thrown into the dark tower of a house, full of ants, weevils, and mice, as it was located in front of the grain storage.  I was put in secure irons and my leg was held by a strong chain, which was attached to a big post."

Or the time Mehmed I asked permission to pass through Constantinople on the way to Asia Minor.  There was a formal escort to whom Mehmed talked all the way.  Then:

"The holy emperor and his sons were waiting with a boat . . . When Mehmed embarked they greeted each other from their respective boats and carried on a conversation until they reached Skoutari . . . Mehmed landed and went to the tents that had been pitched for him.  The imperial family ate, drank, and sent food to each other on the boats until they sailed home early in the evening . . ."

And one last from Corfu where he had retired:

"On January 15, 1470, so much snow covered the whole island of Corfu as no local inhabitant had ever seen.  It was even possible to catch foxes and hares by hand."



Most of the quotations are from Marios Philippides, The Fall of the Byzantine Empire: A Chronicle by George Sphrantzes (Amherst, 1980).

23 April 2010

The Leopard Wranglers: Part Two


This is another Palaiologos being one of the three kings: here, Manuel II in a French manuscript after his visit to Paris in 1401-02.  He, too, is shown with cheetahs.  This has made me think that I have to walk back some of last week's comments on the leopard-wranglers.  Hunting- leopards, that is, cheetahs.

Once I gave it a little thought, I realized that there was no way Manuel was traveling with a retinue that included cheetahs and their handlers.  Manuel was humiliatingly poor.  He had to leave his family in Monemvasia because the Turks were besieging Constantinople and the City was threatened with starvation.  When he got to Venice to ask for help, he had to borrow money for his trip to France.  In France and England he depended on the kindness of strangers, and on his way home his Venetian creditors held up his passage for five weeks until repayment terms were arranged.  When he got home, he sent thank-you presents of a family portrait and pieces of the assorted relics in the keeping of the imperial family.   It had been a long time since the Eastern Empire could afford to send silks and jeweled crosses and golden chalices for gifts.

Which made me rethink John's trip to Ferrara-Florence in 1437-39 and the likelihood of his taking along any cheetahs.  Despite my enthusiasm last week, no likelihood whatsoever.  He and nearly 700 Greeks traveled on Venetian ships, going and returning in winter.  When John got to the Morea, he disembarked -- he hated ships -- rode by land across the peninsula and reboarded on the other side.  He, too, was depending on the kindness of strangers to pay for the trip. He didn't take any horses on the ships, and when he got to Ferrara he had to buy them from the Russian delegation so he could hunt.  The Italians complained about his hunting and the damage it did to the peasant farms, but no one mentioned the hunting leopards, and no one depicted them at the time.  If he had had leopards, Pisanello would have shown them to us.  Pisanello loved drawing animals, even cows. 

But apparently just about every Italian court had its own contingent of exotic animals, and apparently everyone hunted with hunting leopards.  So by the time Gozzoli was hired to paint his Three Kings with last week's lovely Medici-boy-and-cheetah, he painted some of the animals the Medici had in stock.

John did have access to large spotted cats.  Cyriaco wrote about hunting with John in 1444:
Others, the leading citizens and those superior in courage, of course, with the princes themselves, moved rapidly through pathless forests to high hills, [armed] with many hunting spears, weapons, and dogs in pursuit of straight-horned stags, foaming boars, tawny lions, or spotted panthers.
I suspect that at some point the straightened palace budget had required that the resident hunting-leopards be released into the hunting areas. In fact, I would now doubt that Sophia's welcoming procession even included the required hunting-leopards.