Textual criticism and computational stylistics are often offered as a way of determining the consistency of biblical documents. By comparing the nuances and the statistics of the text, it is possible to form a view about the reliability of the documents. In the case of the bible it is - of course - reliable and authentic. Or so we are assured.
Can the same techniques be used to confirm the consistency of the Theory of Evolution by studying the 'test' of the genes?
In fact the answer is an emphatic yes! Furthermore the vocabulary of the genes is simpler than the text in the bible. Unlike ancient Hebrew that was written without vowels (thus obscuring the meaning in some cases) the language of genes is written in only four 'letters'. This should mean that textual criticism should be much more reliable in genetics than it is in conventional text.
Geneticists use a different term, 'sequencing' for their literary equivalent of studying DNA. Using this technique they can determine which species had common ancestors. This comparison is not an analogy - as all analogies are wrong at some level - it is simply an identical use of the logic of the human mind to analyse a problem.
The similarities include:
1/ Using techniques of recognising strings (genes in DNA or phrases in text)
2/ Comparing the strings and making assumptions that those that have common features are related in some form of family tree
3/ Attempting to work back to some sort of original.
4/ Accepting the possibility of horizontal transfer (of genes in 'lower' living things or 'corrections' to newer texts based on one or more older texts)
5/ Acknowledgement that the very earliest copies might never be accessible using these techniques (the earliest texts of the New Testament being 2nd century, but the reach of DNA going back millions of years)
There are some differences, all of which point to this being a much more reliable technique for DNA than for the bible:
1/ In evolution of all the higher eukaryotes (after the propensity for horizontal gene transfer has diminished) there are clear and unambiguous branches, whereas in biblical texts the horizontal transfer continues to muddy the waters in even the 'highest' forms of the bible.
2/ The DNA comparisons are not as open to the 'interpretation' of 'scholars' (who happen to disagree with each other frequently), but display a highly demonstrable bifurcating nature in the higher animals.
3/ In spite of millions of years of replication, DNA provides this accuracy. Over only the first 200 years the bible had evolved into many forms, guaranteeing imprecision. Somehow these early forms are referred to as 'witnesses'.
4/ The existence of previous versions of the stories (e.g.
Krishna,
Mithra,
Horus,
Asherah and
El,
Gilgamesh,
Hamurabi to name a few) has no equivalent in DNA. DNA has generally branched in very precise ways.
For some reason, many Christians believe in the imprecise speculation of textual criticism but reject the precisely observable fact of evolution. This is interesting as both are based on identical techniques.
This is part of the reason that I consider the bible to be little more than a collection of stories. I accept it as part of the record of verbal traditions from the very earliest times that humans were able to tell each other stories, and many of those stories are much more ancient than the Old Testament.