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Amy Wellborn has an article at National Review which she subtitles the The Dark Side of Christmas.
HT: Orthodoxy Today
The really traditional Christian remembrance of the Nativity is not about sweetness. It is about awe, fear, and trembling, and it is shot through with hints of suffering to come.
Mary, with a scandalous pregnancy. Joseph, courageous enough to take her on despite it. A birth among farm animals. The threat of death, from the very start, necessitating flight. Mary, told by the prophet Simeon that because of her son, her soul will be pierced by a sword (Luke 2:35).
We view the elements of the story in a nostalgic haze — how sweet to be born with the goats. But is it? Is it sweet? Would you want to give birth among goats?
How charming that Mary and Joseph had to wander before and after the birth of the child. Charming until you remember the reasons why, the doors shut in the face of a heavily pregnant woman, the threat of death from a jealous king.
. . .
The message is clear and hard: Following this baby, as he reaches to us from the resin manger, looking out at us with the soft-eyed cattle and docile sheep, comes at a price.
There is an edge to Christmas, a harshness, and a different kind of promise than that implied by the easy words of peace and glad tidings. It is a mystery, all of it. The Word made flesh indeed, but into a world that was from the beginning set against it, that sought with every bit of strength at hand to stay in the darkness.
. . .
Glad tidings of comfort and joy, and Merry Christmas indeed. But without awareness of the risk of discipleship, and the reality that the baby in the manger ends up hanging on a cross, those words have about as little power to change the world as "Happy Holidays."
Read the whole thing.
1 year ago