At first blush, Deliverance is just the story of four guys who go on a river rafting trip that goes horribly wrong. . . kind of the 1970s version of the modern hillbilly-cannibal slasher flick. But if you dig deeper, it’s actually a social commentary about the changing relationship between modern man and nature. It’s also the movie that solidified two ultra-negative stereotypes that have come to dominate how many Americans see each other today: hicks and elitists.** spoiler alert **
Based on the 1970 novel Deliverance by James Dickey, the John Boorman directed film is the story of four Atlanta businessmen (Burt Reynolds, Ronny Cox, Ned Beatty and Jon Voight), who go rafting on the fictional Cahulawassee River in rural Georgia. The river is being dammed and will soon disappear, taking several communities with it. As they start down the river, they encounter a group of people who live in backwoods conditions. Toothless, dirty, and with little understanding of the world beyond 1930, these people become the enemy for the four men as they fight for their own survival.
Hillbillies v. ElitistsThere has always been a tension between city folk and country folk. But until Deliverance, that tension wasn’t really as nasty as it’s become. Consider the portrayal of country folk in films like The Grapes of Wrath, Sergeant York or any number of films about the American South. Country folk were seen as simple, yet decent people, with a few bad apples in their midsts. At the same time, city folk were typically seen as bright, but impersonal and often yearning to return to the simpler life.
When told that his character "Toothless Bob" would need to rape another man, Herbert "Cowboy" Coward (with the shotgun) told the director: "I done worse."Deliverance changed all of that when it create highly negative stereotypes for both groups. Instead of yearning to reconnect with the land, the four Atlanta businessmen are seen as condescending elitists who think they have the right to mistreat and ridicule the hillbillies. They see the hillbillies as a subspecies of humanity and are happy to let them know it. Thus, Reynolds goes so far as to insult these people to their faces, showing that he believes he can act with impunity to these inferior creatures. Beatty acts similarly, particularly pointing out their inbreeding, though he is more cowardly and thus talks about them only when he thinks he is protected by the group. Cox doesn't insult them intentionally, but he shows his condescension in the way he treats the hillbillies like children and is shocked when they demonstrate competence. Only Voight treats them as human beings. From this comes the stereotype that urbanites are cowardly and condescending types who see themselves as superior to ruralites and who feel they have the right to mistreat these people and impose their will on them. This has become a widely held stereotype in rural circles.
On the other hand, Dickey/Boorman’s hillbillies are dirty, inbred, toothless people who favor banjos, stills, shotguns and sodomy. This stereotype has easily overtaken the more noble view presented in the past. Indeed, the line “I'm gonna make you squeal like a pig. Weeeeeeee!” has become so infamous with urbanites that all you need to say is “squeal like a pig” and people who have never heard of this film know exactly what you mean.
Neither the hillbilly nor the urbanite stereotype is generally accurate, though there are people who fall into these categories (I’ve met both kinds). Nevertheless, these stereotypes have become so strongly ingrained in the American consciousness that people genuinely believe this is what they will find in the other, alien environment, i.e. small town or big city America. Indeed, the relationship between rural and urban America has probably never been worse than it is today, and these two stereotypes play prominently in explaining why that is. Deliverance is the movie that solidified these stereotypes.
Modern Man v. NatureBut there is more to Deliverance than sodomizing hillbillies. At its core, Deliverance is a movie about how these four distinct modern men handle their ordeal. And therein lies the social criticism and the real interest in the movie.
Three of the men represent distinct archetypes of the modern city-dwelling male. Burt Reynolds represents the throwback. He’s a man who worships sports, hunting and all things physical. He longs for the challenges presented by nature because they appeal to his primitive nature, and he disdains the modern world. He is aggressive, violent and acts without thinking. Ronny Cox is the polar opposite of Reynolds. He represents the modern intellectual. He can see all sides of every issue and is paralyzed by his inability to settle on a course of action. In the civilized world, he probably holds significant power, but his skills at handling theory count for nothing in the wild. Ned Beatty represents what happens when man loses touch with the physical world. He is fat and soft, weak and cowardly. His total surrender to modern convenience has made him helpless. Finally, Jon Voight, the fourth, represents the bridge between them. He is physically capable without being the beast that Reynolds is. He is smart, but in a real world sense rather than Cox’s theoretical sense. And he enjoys the creature comforts, though he has not become dependent upon them as Beatty has.What they endure becomes a test of these archetypes, a test which all but Voight fail. Reynolds fails because his aggression brings on all of their problems. He alienates everyone they encounter, foreclosing any chance of getting help from the locals and fostering the suspicion that isolates the four. Moreover, his aggressive disdain for the weak Beatty makes teamwork impossible, leading to the two canoes splitting up, which makes them vulnerable to being attacked. Beatty collapses in a pool of his own helplessness and loses his manhood as the self-emasculated Beatty’s fate is to be sodomized by the hillbillies. Cox becomes paralyzed with indecision because he can’t pull his head out of the world of theory long enough to come to grips with the real world. His rather symbolic fate is to die when his head disappears beneath the water. Only Voight is capable of rising to the challenge.
And within this formula, Dickey lodges several criticisms. First, he argues that the throwbacks are the cause of our problems because of their mindless aggression. . . an argument made by elitists today. But he also argues that the intellectuals cannot help us because they can’t come to any conclusions on real world issues. . . an argument made by middle-Americans today. He also argues that modern humans have become so dependent on the comforts of the modern world that they would simply die if left in nature. . . an oft-repeated criticism that has become more and more valid as obesity rates rise and reliance on the internet takes off. And in the end, he tells us that the solution is to be as Jon Voight -- stay in touch with our physical natures but don’t let them dominate us, use our minds but don’t lose touch with the real world for some theoretical existence, and enjoy the comforts of the modern world but don’t become dependent on its conveniences.
These are themes that touch a nerve in modern America, where we are quickly losing touch with nature and what it takes to survive away from our modern conveniences. This is why the past forty years have seen concerns about the Alan Alda-ing of America, why ridiculous camps have appeared for males to “rediscover” their primitive side, and why such an animosity has arisen between city dwellers and country folks. We are living in a moment where our relationship to the natural world is changing significantly and it’s not clear yet how it’s all going to turn out.
