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[2]
ὁμοίως δέ πως τοῦ Φωκίωνος καὶ ὁ λόγος ἦν ἐπὶ χρηστοῖς εὐτυχήμασι καὶ διανοήμασι σωτήριος, προστακτικήν τινα καὶ αὐστηρὰν καὶ ἀνήδυντον ἔχων βραχυλογίαν. ὡς γὰρ ὁ Ζήνων ἔλεγεν ὅτι δεῖ τὸν φιλόσοφον εἰς νοῦν ἀποβάπτοντα προφέρεσθαι τὴν λέξιν, οὕτως ὁ Φωκίωνος λόγος πλεῖστον ἐν ἐλαχίστῃ λέξει νοῦν εἶχε. καὶ πρὸς τοῦτο ἔοικεν ἀπιδὼν ὁ Σφήττιος Πολύευκτος εἰπεῖν ὅτι ῥήτωρ μὲν ἄριστος εἴη Δημοσθένης,
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