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[35]
nam idem dicit Apollodorus, cum quaestionem aut
in rebus extra positis, quibus coniectura explicatur,
aut in nostris opinionibus existimat positam, quorum
illud πραγματικόν, hoc περὶ ἐννοίας vocat; idem, qui
ἀπρόληπτον et προλημπτικόν dicunt, id est dubium et
praesumptum, quo significatur de quo liquet.
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