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[100]
scriptum quoque legis
excludet dicens, non utique, si postea legitimus
natus non sit, notho nocere; uteturque hoc argumento: finge solum natum nothum, cuius condicionis
erit? tantum civis? atqui non erit post legitimum
natus. an filius? atqui non erit ante legitimos natus.
quare si verbis legis stari non potest, voluntate standum
est.
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